The road to technology

Chapter 954 What is Proving Taiyi?
Every sentence was like Hong Zhongtian's voice, resounding in Tushita Palace.

The orthodox preaching is quite different from Hongjun's plagiarism of the Tao Te Ching, but it seems that Taishang did it on purpose. At the beginning, he didn't make all kinds of visions appear, but released a kind of rhyme, which made the listeners feel Just to be refreshed.

The Taishang gave a lecture on the Te Ching, and then explained the content of the Te Ching in detail, and then began to preach the Dao Jing, and the same is true when preaching the Dao Jing.

However, seeing that almost all the listeners had already entered the state of cultivation, or were all drowsy and unsure, the Taishang couldn't help but shook his head, and then retreated to the next step, and began to practice the real way of cultivation.

The opening chapter is also the Tao Te Ching. It can be said that the Taishang recounted the Tao Te Ching again, but this time, when he opened his mouth, flowers were falling from the sky, green lotuses were springing up from the ground, all kinds of visions were flourishing, and the rhyme of Taoism was lingering.

In fact, what almost everyone can't understand is that Taishang first talked about the German Classic because it is the way of governing the country or a kind of governance thought. Taishang hopes that some people can understand it, but these people almost focus on themselves. In terms of cultivation, he turned a deaf ear to his thoughts, which disappointed the Supreme Master a little.

Because that is the true way against the heavens, and it can make the listeners who understand it lead their race to be recognized by the way, and become the protagonist of this world.

If there are listeners present who can understand the thought, then the day when he can get a lot of luck from his own power is not far away.

So what is the thought of Taishang Daozu's opening chapter?

It is said that "existence and non-existence are born together". Being and non-existence are one thing in themselves. It can be said that the concept of non-existence is born only after the appearance of being, and it can also be said that the appearance of non-existence is accompanied by the concept of being.

He told the listeners that these two things are one thing, and everything is the same. The reason why you didn't find it is because you are not familiar with the essence of existence and non-existence.So you must have a concept to recognize existence and non-existence, and this concept is 'name'.

The Supreme Master then told the listeners what a name is. He gave them a metaphor, saying that it is like a sword. Why do you think it is a sword? Is it because of the sharpness of the sword, the shape of the sword?Taishang Daozu said that the process of forming these concepts is the process of names, and the prehistoric world in your cognition is just all the "names" in your cognition, but the "names" you don't know are not Representatives do not exist.

So when you see things or phenomena beyond your imagination, you will be surprised, and you will yell to refresh your three views. Why?It is because the "nothing" you know has been "named" by you, so it has become your "you" and a part of your cognition of the essence of the prehistoric world.

So existence and non-existence are born together.

In this way, 'name' has limitations, so monks, you should focus on 'Tao', but the way you focus on 'Tao' is to use the limited 'name' of your cognition as the entrance, so You will see Taos with multiple dimensions and meanings, and these 'Taos' correspond to different 'names'.

If you don’t change your thinking, and always use the “name” you know to observe the “Tao”, then the other dimensions of the name will be compressed, and you will become stubborn, which will trigger the debuff of “Reversing the Tao” .

How to do it all?
Monks, you should be 'nameless', and if you want to be 'nameless', you need to be 'virtuous'. This is the role you play as the leader of the force.You should get rid of the limitations of 'names', delegate power to your subordinates, and let them be the corresponding 'names'. You only need to lead this appointment to lead the development of the entire force, and you need to continue to give up power. The right to give up the choice will eventually give up nothing, and retreat to the point of "emptiness". Because existence and non-existence are born together, so emptiness is reality, and you will get the most affordable luck.
The Supreme General will explain his own thoughts, and then it is the way of cultivation.He talked about all the "Tao" involved from the beginning of his practice to the Da Luo Jinxian realm. After letting the monks practice for 3000 years, finally the Taishang began to talk about the general situation of the three Da Luo, Hun Yuan, and Tai Yi.

At this moment, the 9000-year long sermon time is running out.

The Supreme Master also stopped and asked the listeners to ask questions.

"Dare to ask the ancestors, what is Tai Yi Hua Tai Yi?" Donghuang Tai Yi couldn't help it, stood up and bowed, and said.

The Taishang pressed his hand, signaled Donghuang Taiyi to sit down, and then said: "It is to take the Tao rhyme contained in the Tao of Taiyi and add it to the Taiyi Golden Immortal Realm to make it a Taiyi Golden Immortal. And the Taiyi Golden Immortal The Realm One is the same as the Daluo Golden Immortal, only there is a difference in Taoism."

All the monks understand that the Taiyi Golden Immortal can start to shape his own immortal world in his body. With the continuous improvement of his immortal world, people in this realm can start to try to transcend the long river of fate and contain the past, present, and future of themselves. Dharma body, and the more perfect its immortal world, the deeper its mana will become, until it is almost endless.This realm is attached to the Dao Rhyme of Oneness, so you can understand the most brilliant law as the foundation, so that your own mana can change from almost endless to truly endless, and then develop the power of mana output in the next step, thus opening up a path similar to Da Luo Jinxian Different paths, the disadvantage is that they don't have the innate immortal spirit like Daluo Jinxian.

"Dare to ask the ancestors, we all know that above the Daluo Jinxian is the Hunyuan Daluo Jinxian, but we don't know what is the way forward for those who walk the Taiyi Jinxian way?" Donghuang Taiyi asked again, he ignored the way of Taiyi, Because he really cared about the path.

The monks were also very curious, they had never heard of it, and they all stared at the Supreme Being.

"It's Tai Da Luo Jinxian." Tai Shang stroked his beard and said with a smile: "The Da Luo is infinite and tolerant of all things, so Da Luo Dao Yun can complement Tai Yi Dao Yun and Hunyuan Dao Yun! So there is Hunyuan Daluo Jinxian, there is Tai Daluo Jinxian, but there is no Hunyuan Taiyi Jinxian, Hunyuan Daoyun and Taiyiyun are two sides of one, and they cannot be reconciled without Daluo Daoyun."

"Dare to ask Zu, what is the interpretation of Hunyuan Daoyun and Taiyiyun?" It was Di Jun who was sitting on the [-]th floor who asked this question. Now he raised his hand like a student and stood up to ask the question.

"Those who cultivate Hunyuan Dao follow the path of combining various elements and advance together, while those who practice Taiyi Dao cultivate one way, make it big and become too big, and then break through the path of all Dao and Zhuyuan." Here, the Taishang pondered for a while, and added, "The one who is too unique is more expensive than the specialist, and the one who is mixed is more expensive than the regiment."

Di Jun understood that Taiyi Dao breaks all dharmas with one method, while Hunyuan Dao twists all dharmas into a steel rope.

"Dare to ask Zu, Hunyuan Da Luo Jinxian, Tai Da Luo Jinxian, are there still realms in the two realms?"

Another monk stood up to ask a question, and everyone looked for the reputation, only to see that it was Zhen Yuanzi who was No. 11 and asked the question.

"There is no realm." Taishang Dao's voice echoed in the Tushita Palace.

Such an answer left all the listeners in a daze.

"What's the explanation?" Zhen Yuanzi asked hastily.

"On top of the two, the monks use the Dao Yun of Hunyuan Daluo to accept the so-called realm, including the so-called golden immortal, so that the monk will no longer be a fairy, and no longer have a realm. Only Hunyuan and Daluo will remain. Dao rhyme. Those who follow the way of Tai Da Luo Jinxian will only have Dao rhymes of Tai Yi and Da Luo." Taishang Taoist replied.

"How about someone with such an achievement?" Seeing Zhen Yuanzi sitting down thoughtfully, Fu Xi, who was sitting in the second seat, stood up and asked with a bow.

"It can transcend the prehistoric and heavenly way, but under the avenue, you can travel through the endless prehistoric chaos without fear of immeasurable calamity!" The Supreme Commander ordered Fuxi to sit down, then smiled and continued, "The next step is to prove the chaotic chaos." Yuan, Zhengdao Daluo, and Zhengdao Taiyi, one of these three can escape endless chaos."

Listening to Taishang Daozu's answers one by one, Pan Gu Sanqing and many monks who had entered the realm of quasi-sages all frowned, because they had never heard Taishang Daozu talk about the realm of quasi-sages and saints from the beginning to the end. Not even a word.

"Dare to ask the ancestor, the Dao ancestor said that there is no realm above the golden fairy realm of Hunyuan Daluo, so from existence to non-existence, is there a law to follow?" Fuxi took the opportunity to ask.

"Existence and non-existence are born together, how can we say from existence to non-existence?" Taishang Daozu asked with a smile, and then said: "Of course there is a law to follow, but it is the detailed points of the next lecture, but it makes you It’s okay to know one or two of them first, those who walk the Hunyuan Dao can mix it with the Hunyuan Dao Rhyme, those who walk the Da Luo Dao can use the Da Luo Dao Rhyme to accommodate it, and those who walk the Great Way will break it!”

The Taishang only mentioned a name, but did not say a word about the specific method and the way, because it is useless to say it, and these listeners have not yet reached that level, and no one can understand it.

(End of this chapter)