The road to technology

Chapter 955 Questions and Answers
Seeing Fuxi sitting down with a clear face, Tong Tian hurriedly got up and saluted and asked, "Tao Patriarch, how is the way of a sage in the way of heaven? Can you achieve detachment?"

He heard the whole story from the beginning, but he didn't hear the Supreme Master talk about the law of the Dao of Heaven and the Sage. Tong Tian was in a hurry, but he couldn't get in the conversation just now, and now he finally got the chance.

The Taishang pressed his hands and said with a smile: "Na Hongjun can't help but tell you all the laws of heaven and sages?"

"Daozu Mingjian, just"

"It's just why I didn't say a word about it?"

Without waiting for Tongtian to answer, Taishang Taoist stroked his beard and asked himself: "Forget it, since you have this question, it must be that Na Hongjun didn't tell you."

Hearing what Taishang Daozu said, all the monks present concentrated their attention and listened to hear.

"Heavenly saints, their primordial spirit entrusts the void, and they are the administrators of the prehistoric heavenly way. Everyone knows this, so I won't go into too much detail. There is nothing wrong with saying that if you don't become a saint, you will end up as an ant. It can be said that even if Hunyuan is great Luo Jinxian and Tai Da Luo Jinxian are generally not opponents of saints, of course, there are also ways to achieve saints."

"As for whether the Dao of the Heavenly Dao and the Saint can transcend it. It stands to reason that the Heavenly Dao Saint is the administrator of the prehistoric world, and he should not be able to transcend the Heavenly Dao. However, the Dao has a glimmer of life, so there is also the possibility of transcending it, but the hope is slim!"

Hearing what Tai Shang said, Tong Tian's heart tightened.

The ones with the same thoughts as him were those who got seats in Zixiao Palace.

At that time, Hongjun had already made it clear that there were six saints under his sect, that is to say, those who had futons in Zixiao Palace at that time were all default candidates for Chengtian Dao saints.

But now, after hearing what Taishang Daozu said, the saint doesn't seem to be very popular.

Even existences like Taishang Daozu say that there is little hope, how difficult that would be, it is unimaginable.

At this moment, Zhunti, Kunpeng, Yuanshi, Tongtian, Laozi, and Nuwa all stood up, saluted sincerely, and then said at the same time: "I hope that the Taoist ancestor will show mercy and give us the method of transcendence. "

The appearance of these six people is typical of the behavior of looking into the bowl with the pot in their hands.

But Taishang Taoist Ancestor was not angry, after all, what he taught was Tao, not piercing.

So he laughed and said: "You only know that it is difficult for a sage of the way of heaven to transcend, but he doesn't know that it is as difficult to become a golden immortal of Hunyuan Daluo and a golden immortal of Taida Luo. Well, there are two ways for a sage of the way of heaven to transcend."

Really, there are two ways?
This Daoist ancestor is too good!

When the six people heard the words, they were immediately elated.

They really don't want to give up the chance of becoming a saint. After all, Hongjun is almost hand-picked, how could he escape? If they really don't want to, they should give up their seats as early as Hongyun. Since they all sat on the futons of Zixiao Palace and listened to the sermon However, it is impossible to get away, unless there is a level of protection like Taishang Daozu or Shenzhou Taoist, otherwise there will be absolutely no good fruit to eat.

"The first is to embark on the road of a great saint in the form of a sage of the heavenly way, and become a saint of the great dao, and then hide the 'sage' and deceive the great dao to achieve the point of breaking free from the shackles of the prehistoric. But this road is very Difficult. Second, because the saint is also the golden immortal of the Hunyuan Daluo, so he can find an excellent opportunity in the realm of the saint, break the boat, cut off the status of the saint of heaven, and set foot on the Hunyuan and Daluo Jinxian realm again. Da Luo's way. There is no other way."

Taishang Daozu didn't hide anything, he just said it out.

After saying this, the Taishang looked at the six people with ugly faces, and said with a smile: "Hehe, the road is difficult, Daluo is difficult, Hunyuan is difficult, and Taiyi is also difficult. Isn't it the way of a saint?"

"Thank you Daozu for teaching!"

The six people suddenly woke up and sat down without saying a word.

Yes, which way is not difficult?

The way of the saint seems to have no way forward, but it is easier to achieve than the Hunyuan Jinxian, because that is the saint of heaven and earth, and it is relatively easy to follow the sky.

And if you want to rely on yourself to become Hunyuan Daluo Jinxian and Tai Daluo Jinxian, it is a thousand times more difficult than becoming a saint.

When listening to Taishang Daozu's sermon, they all listened carefully.

In order to achieve these two realms comparable to the combat power of a saint, one is to master the three thousand laws involved one by one, and then twist them into a single rope.Of course, you can become a Hunyuan Daluo Jinxian without being familiar with the three thousand laws, but the combat power is not that strong.And those who follow the path of the Supreme One also need to be familiar with the three thousand laws, and then use the laws that they are most proficient and major in to break through other laws.

From this point of view, it is much simpler for a sage of the Dao of Heaven. As long as you succeed in comprehending the Primordial Purple Qi, the Dao of that day will agree with your Dao, and then pass all the laws of the Dao of Heaven to you to use through the Primal Purple Qi.

This is also the reason why saints can directly borrow the power of heaven and earth, the administrator of heaven and earth.

Therefore, even though the Supreme Being has added three new paths to the prehistoric beings, for the current prehistoric beings, it is still the easiest way to become a saint.

until the seat is full.

It will be even more difficult if no one has achieved the Hunyuan Daluo Golden Immortal or the Taida Luo Jinxian when the sages of Heaven and Dao rule the prehistoric times.

After all, these two are existences that can destroy the prehistoric at will. The more such existences, the harder it is for the saint to manage the prehistoric.

If the Heavenly Dao Saint is the administrator of the Honghuang group, then the Hunyuan Daluo Jinxian and the Taida Luo Jinxian are equivalent to the existences in the group that cannot be kicked or forbidden. All kinds of toxic remarks.

"Dare to ask the ancestors, my witch clan has no primordial spirit, so I don't know where the way of detachment lies?" At this moment, Houtu suddenly asked.

"Success is also Pangu, and failure is also Pangu."

The Taishang looked at Houtu and the Wu clan who came here to listen to the Tao, sighed slightly, and then said: "Under the Dao, there is a ray of life. Although you have no primordial spirit and do not know the number of days, you can practice it." Pan Gu's real body, if there is a great opportunity, great perseverance, and great wisdom, it might be impossible to return to the original source and rebuild Pan Gu."

The witch clan is blessed with a strong body, and because of Pangu's blood essence, basically every ancestor witch is born with a certain law. Although they can't cultivate immortals, they have other paths to follow.

However, because of this, apart from the Twelve Ancestral Witches, the longer they reproduce, the older witches and younger witches, the thinner their bloodlines will be. The thinner their bloodlines, the harder it will be to return to their roots.

That's why the Taishang said that Pangu's failure is also Pangu's success. Pangu has made the Wu Clan, giving them a high starting point, but at the same time, the framework of Pangu has also imperceptibly bound the Wu Clan, making it almost impossible for the Wu Clan to surpass Pan Gu. .

"If you don't have any questions, let's go back to practice. The second sermon is scheduled for 9000 years later." Seeing that no one asked questions, the Supreme Master opened the Tushita Palace and signaled that everyone could leave.

(End of this chapter)