Journey to the West, there are nine golden crows in me

Chapter 754 Disadvantages of the City God System

The divine way of luck, it is said that it is luck, but it is actually the destiny of the country. It combines the power of countless people to build a big country, so as to condense the destiny of the country.

The stronger the country, the stronger the national destiny, and the stronger the gods canonized because of it.

There is no need to establish a country in the Incense and Fire Shinto, and it is mainly based on faith. As long as someone is willing to worship, then this way can continue endlessly.

"Unrivaled supernatural powers!"

After watching the Son of Heaven Conferring God Art, Jiang Chen's heart was filled with shock. This magical power is really important to him, and the mystery contained in it can just complement the incense and fire divine way.

Jiang Chen had a hunch in his heart that if he integrated the Shinto of Incense and Fire with the Divine Way of Qi Luck, he would be able to create a stronger and more perfect Divine Way.

At the same time, what Bingzu and King Wen have never done, the new Shinto may be able to do.

"If I integrate the method of luck and conferring gods recorded in the art of conferring gods on the son of heaven into the divine way of incense and fire, then I will have the ability to confer gods."

There are flaws in the Shinto of Incense, and Jiang Chen has known this for a long time.Its biggest flaw lies in the canonization of the gods.

As long as he is willing to be willing to give up his luck, the god canonized by the divine way of luck can directly create a great master.But the incense fire Shinto is not good, the gods canonized by the incense fire Shinto cannot directly have strong power, it needs a process of becoming stronger.

The power of sentient beings' wish is so powerful, it contains all kinds of thoughts of countless living beings, only the natural gods of incense and fire can easily bear it.

And the gods canonized by the day after tomorrow, facing the overwhelming wish power of all beings, can only slowly refine it, so as to keep their minds tight, so as not to lose themselves due to the impact of the wish power.

Therefore, the gods enshrined by the Incense and Fire Shinto cannot directly possess powerful power like the gods canonized by the Qiyun Shinto. They need a process of becoming stronger to alleviate the sequelae caused by the impact of the wishes of all beings.

Of course, the divine way of luck is not without its drawbacks. Canonizing the gods requires consumption of luck. The more powerful the canonized god, the more luck it will consume.However, if you want to gather luck, it is not as simple as collecting the wishes of all beings.

Therefore, Qiyun Shinto seldom canonizes gods, let alone canonize powerful gods easily.Moreover, gods born on the basis of luck must absorb more luck if they want to be promoted.

However, luck is the most precious treasure in the wild, the most sought-after treasure in the world, how difficult is it to fight for it?Just look at the gods on the list of gods. Countless years have passed, but there is no progress in cultivation, so you can guess how difficult it is to compete for luck.

A simple comparison can see the pros and cons of the two.Although Qi Luck Shinto has a high start, the road to ascension is extremely difficult. If you can't get enough luck, even if you suffer for tens of millions of years, you may not be able to advance.

Although Xianghuo Shinto started at a low level, because wish power is easier to obtain than luck, their promotion path is smoother. As long as they care for the common people with their heart, their divine power will naturally become stronger and stronger as time goes by.

Moreover, Qi Luck Shinto is difficult to confer on a large scale, so the number of gods is limited, but Xianghuo Shinto has no such concerns, and can confer as many gods as you want.Of course, whether they can grow up in the end is another matter.

"Learning from each other's strengths, it's the right way!"

It seems that the Shinto of Incense and Fire is far better than the Divine Dao of Qi Luck, and the promotion path is clear and there are many, but in fact it is not.

Under normal circumstances, the beginning of the divine way of luck may be the end of many incense gods, and it may even be a state that they cannot reach in their entire lives.

Cultivation is not a simple matter.

Therefore, it is meaningless to simply compare the two major gaps, and learning from each other's strengths is the most correct way.

"Combining the Shinto of Incense and the Divine Way of Qi will solve the problem of the low starting point of the Shinto of the Incense and at the same time, it can also solve the problem of the difficulty of advancing in the Shinto of Qi."

Jiang Chen was thinking in his heart, how to perfectly integrate the two ways is a big project. He wants to merge the strengths of the two ways, so that the new way can have all the advantages of the incense and fire way and the luck way. This is not easy something that can be done.

In Jiang Chen's vision, the new Shinto, while solving the problem of the low starting point of the incense Shinto with the method of conferring gods through luck, will also use the power of the will of all beings as the source of power, thereby solving the problem of the difficulty of advancing through the gods of luck.

Qi luck is the foundation, and wish power is the step of promotion. This Shinto, which is a fusion of incense and fire Shinto and Qi luck Shinto, is the most complete Shinto.

"The City God system I envisioned is in line with the new Shinto concept, so you can try it out."

Jiang Chen's heart skipped a beat, thinking of the incense fire Shinto system that he was verifying in Cangshan.He didn't think much of it before, but now when he combined it with the divine way of luck, he discovered that the city god system he developed had a lot of loopholes.

Normally, the city god's choice should be the human race who made great contributions to the human race during his lifetime.Such people are deeply loved by the people, and if they become city gods, they will be easily accepted by the local people.

Otherwise, if you find a stranger to be the city god, how can you gain the trust of the local people without going through a period of time?
The foundation of Xianghuo Shinto lies in the word trust. If all living beings believe in gods, there will be gods. If all living beings do not believe in gods, gods will naturally cease to exist.

From another point of view, the Incense and Fire Shinto is based on refining the false into the real.It was originally a fake, but when there are more credible people, it becomes real.

It is a good thing for both the deceased and the common people that he made meritorious service to the common people during his lifetime and was conferred the title of City God after his death.The deceased becomes the city god and can live forever, while the common people can live a better life under the protection of the city god. Isn't it the best of both worlds?
However, mortal souls are weak, and it is difficult to withstand the infusion of a large number of sentient beings, so they can only be transformed into the lowest gods.However, the City God protects one side, how can it be done by the weak?

In the beginning, Jiang Chen asked the disciples of the Shangqing Palace to serve as City God, but he didn't consider this issue.But now, he suddenly realized that the City God system was to be spread throughout the world, and in the end it was still going to be dominated by mortals and supplemented by monks.

Therefore, the matter of the city god's powerlessness must be resolved, otherwise, a group of powerless city gods sitting in one side may directly become the rations of the demons.

When the divine way has been cultivated to a certain level, the rules of the way of heaven will be derived from the body, which is a great tonic for all monks.Therefore, it is conceivable that if the City God is weak, how many prying eyes will be attracted.

The divine way of luck can just solve this shortcoming of the Chenghuang system.

Those who made great contributions to the people during their lifetime will naturally receive corresponding luck and merits after death. If they can be canonized as city gods with the Son of Heaven Goddess technique, the Qi in them can be transformed into strength, allowing them to grow up in the shortest possible time.

ps: I stayed up all night with nosebleeds, and updated during the rest of the day.

(End of this chapter)