Journey to the West, there are nine golden crows in me

Chapter 755

"Luck! Incense! Merit!"

"The combination of the three is the true divine way."

The more Jiang Chen thought about it, the more thoughts he had in his mind, and later on, merits and virtues were derived beyond his luck and power of will.

He felt that if there is a divine way of incense and fire, and a divine way of luck, then what's the harm in opening up a divine way of merit?

The Three Lives and Myriad Things, Qi Luck, Merit, and Incense, the combination of these three forces will surely build a complete and rigorous Shinto system.

You must know that the gods protect one side and protect others, so that the people can live and work in peace and contentment, with good weather and no demons to disturb them.In the sky, it is to maintain the operation of the heaven and the earth.

Being virtuous to others and making meritorious deeds to heaven, in this way, not only will you gain faith, but you will also be rewarded by the Dao of Heaven, merit and virtue!

Shinto is a supreme avenue that is closely related to merit. You don't need to deliberately pursue merit, you just need to perform your duties, and you can naturally obtain merit.

To a certain extent, the gods are working for the Dao of Heaven. Merit is the salary that the Dao of Heaven gives to the gods.

Since it is necessary to reorganize the divine way, how can it bypass merit?

Merit, like luck and incense, is also the pillar of the Shinto. If the Shinto is to be perfect, it is absolutely inseparable from merit.

"Okay, this trip to the tomb of the Bingzu is enough to save me tens of thousands of years of work."

If he hadn't come here and obtained the inheritance of luck divine way left by Bingzu, then Jiang Chen didn't know how long it would be until he wanted to perfect the divine way.Even, the person who will perfect the Shinto in the future may not be him.

There are countless talented people in the prehistoric world. If Jiang Chen did not have a complete divine way, he would pass on the incense and divine way.Then there is no need to think too much, someone will definitely see the flaws in the Xianghuo Shinto and make up for it.

If this is the case, the luck of the Shinto will be taken away by others. At that time, Jiang Chen may not be the only patriarch of the Shinto, but may become one of the twin patriarchs of the Shinto, or even one of the third and fourth patriarchs.

However, Jiang Chen received the inheritance of Qi Luck Divine Dao today, and he realized something in his heart. He discovered the flaws in the Incense and Fire Divine Dao in advance, and thought of a way to make up for it. It only takes a period of time to create a more complete and rigorous Divine Dao.

In this way, you can enjoy the luck of the Shinto alone, and the benefits you get are not insignificant.

It’s enough to make Jiang Chen rejoice just to cut off the future troubles and get rid of other people’s meddling in the divine way. Not to mention, the newborn divine way is far more powerful than the current incense divine way. Once it appears, it will bring about greater changes than before. , One day in the future, it will really be able to match the Immortal Dao, or even surpass it.

"Son of Heaven Conferring God Art!"

Excited, Jiang Chen subconsciously grasped the scroll in his hand that recorded the emperor's apotheosis technique, held it in front of his eyes, and looked at it again and again.

In his life, Jiang Chen met many noble people, such as Xihuang, Shangqing sage, Jiang Xuan, Jiang Hao... Now, Jiang Ziya is added.

The supernatural power of the Son of Heaven Conferring God Art directly opened up the way forward for Jiang Chen, and the future can be said to be smooth. Such a contribution naturally deserves to be called a nobleman.

"Wait, Son of Heaven? Something's wrong!"

While staring at the scroll in his hand, Jiang Chen suddenly discovered that among the five characters of the Son of Heaven Conferring God Technique, there is something wrong with the word "zi", which actually carries the power of heaven. It seems that it is not written by human hands, but Created by heaven and earth.

This is strange, the other four characters were all written by Jiang Ziya, the ancestor of the army. Why is the character "Zi" so special, created by heaven and earth?

Curious in his heart, Jiang Chen stared at the word "zi" and carefully sized it up.

The son of heaven here does not refer to the son of heaven, but the son of all the sons.A master who creates a school of thought can be called a "son".A hundred schools of thought are the masters of a hundred schools of thought.

The son of heaven is the one who gathers the great achievements of the way of heaven.

It is indeed a bit exaggerated to say that Bingzu collected the great achievements of heaven, but it is enough to add King Wen.

King Wen played the Zhouyi, and the Tao made all the changes in the day after tomorrow.The ancestors of soldiers practiced the way of soldiers, and the way changed all over the world.The two are penniless, and it is not an exaggeration to say that they are the masters of the way of heaven.

Therefore, the Son of Heaven here, in a shallow sense, can be said to refer to King Wen and Bingzu, and in a broad sense, it can also be said to refer to all the masters of the way of heaven.

Therefore, when Jiang Chen first saw the word "Son of Heaven", he had no reaction.

The art of conferring the gods by the Son of Heaven is the canonization of the gods by those who have gathered the great achievements of the way of heaven, not the canonization of the gods by the son of heaven.

It is important to keep in mind that there is an essential difference between the two.Those who gather the great achievements of the way of heaven, this shows that the great power belongs to themselves.

And the son of heaven has the meaning of enshrining the gods on behalf of the heavens, which shows that his power comes from heaven, not himself.The Son of Heaven has a great reputation, but in the eyes of monks who have all the great power to themselves, even if they don't say it, they will look down on them in their hearts.

King Wen Bingzu, how arrogant and arrogant, how could he be willing to degenerate and become the son of heaven?
"The word 'zi' was changed by someone the day after tomorrow." After watching it for a while, Jiang Chen had an inference in his mind.

And the person who changed the word changed the second character of the Son of Heaven's Conferred God Art, the word "zi".

"It's not called the Son of Heaven Conferring God Technique, what is it called?" Jiang Chen's left eye was shining, and the power of Hunyuan was operated to the limit, staring at the word.

Not long after, the word changed in Jiang Chen's eyes and gradually became blurred. At the same time, another vague word appeared in front of Jiang Chen's eyes.

"emperor?"

What replaces the word "Zi" is the word "Emperor".This shows that the art of conferring the gods by the son of heaven was originally called the book of conferring gods by the emperor of heaven.

"Domineering!"

Jiang Chen was shocked by King Wen's Bingzu's courage, the emperor of heaven, the son of heaven, the difference of one word, but the reality is the difference of heaven and earth.

The Son of Heaven is the master of the Dao of Heaven, no matter how extraordinary he is, he is still under the control of the Dao of Heaven.But the Emperor of Heaven is different, he is the master of all things in the world, the ruler of all the world, even the Dao of Heaven, in theory, is under the jurisdiction of the Emperor of Heaven.

It can be seen from this that the courage of Bingzu and King Wen is to be the master of all things in the world, the ruler of the world, and directly control the way of heaven.

If this is really achieved, that is truly remarkable.The God conferred by the Emperor of Heaven is the real God, without any defects, directly grasping the authority of heaven and earth, and possessing the ability to mobilize the rules of heaven and earth.

"It's no wonder that King Wen, the ancestor of the army, will be backlashed by the Dao of Heaven. He will be the master of the Dao of Heaven. How can the Dao of Heaven bear it?"

Of course, this sentence is just a joke, the way of heaven is ruthless, there is no joy, anger, sorrow, joy at all, how can you be angry?If you want to become the master of the Heavenly Dao, you will not offend the Heavenly Dao. Only by doing something against the Heavenly Dao will you attract the Heavenly Dao's hand.

Moreover, the so-called offending the Heavenly Dao did not really offend the Heavenly Dao, but did something against the heavens, which attracted the backlash of the Heavenly Dao.However, in the eyes of outsiders, it seemed that someone had offended the Dao of Heaven, so he was punished.

Therefore, there is a saying that offends the way of heaven.

The way of heaven is ruthless and desireless, and there is no joy, anger, sorrow or joy, so there is no such thing as anger.

The fall of Bingzu and King Wen was actually very simple, that is, they had too much heart, but they didn't have the strength to match them, and they tried to go against the sky, which caused the fate of their fall.

No matter how you think about it, it's unrealistic for two Xiantian Daoist priests to dream of becoming Heavenly Emperors and enshrining the gods of heaven and earth.

As strong as Emperor Jun, Hunyuan Da Luo Jinxian's cultivation base is also a delusion to become the real emperor of heaven, half of which is ruled by heaven and earth, and there are countless strongmen under his command, and the righteousness of heaven is there. He is only one step away from becoming emperor of heaven, defeating the witch family.

However, even so, Di Jun still fell at the last step.

As strong as Emperor Jun, let alone far inferior to his King Wen and Bingzu, if they really want to make the two, isn't it saying that the great supernatural beings are all waste, and they are not even as good as the two innate Taoists? ?

"There is a deficiency in the divine way of luck after all, coupled with the failure of the Bingzu plan, the failure to refine the list of gods, and regain the luck of the human race, so the emperor character of the emperor of heaven was changed to the character Zi."

"Heavenly Dao is using this to tell Bingzu that although the Conferred God Technique is extraordinary, it is not qualified to be called the Emperor of Heaven, so he is demoted to the Son of Heaven."

Based on what he knew, Jiang Chen probably guessed what was going on.If the supernatural powers deduced by Bingzu and King Wen are really the magic of the emperor of heaven, then their plan will not fail.

In this prehistoric world, no one can resist the real Emperor of Heaven. To be an enemy of the Emperor of Heaven is to be an enemy of all things in the world. Naturally, no one can defeat him.

"One day, the Son of Heaven Conferring God Art will complete its transformation in my hands and become the real God Conferring Art of the Emperor of Heaven."

Jiang Chen was also ambitious. The Son of Heaven's Conferring God Art, which was formed by the divine way of luck, could not be recognized by the Dao of Heaven, and became the Divine Conferring Art of the Emperor of Heaven.

Then he combined the three powers of incense, merit, and luck to create a new divine way, and the future evolution of the god-conferring technique may not be worthy of the name of the emperor of heaven.

From today onwards, creating the real Heavenly Emperor Conferred God Art is his next goal.

However, the road has to be walked step by step, and the food has to be eaten bite by bite. With his current real cultivation, he is only about the same as King Wen, the ancestor of Bingzu. Follow in the footsteps of the two.

Therefore, Jiang Chen decided to play it safe, and first combined the three powers of luck, merit, and incense into one, and created a human emperor conferring magic, and then tried it again when his cultivation level improved and he could wrestle with the saint Study the art of conferring gods on heaven and earth.

……

"It is imperative to build a country and become the emperor!"

"It's God's will, I have to do it!"

Looking at the Son of Heaven Conferring God Art in his hand, Jiang Chen suddenly discovered that the matter of establishing a country and proclaiming himself emperor had to be done.

The foundation of Qiyun Shendao is to establish a humane dynasty, and then strive to develop its power until it replaces the Heavenly Court.

This is the true purpose of King Wen and Bingzu, to rebuild the Heavenly Court, to establish a Heavenly Court that completely belongs to the human race.At the same time, this is also the end of the Divine Dao of Qi Luck. If someone builds the Heavenly Court again, they will be able to achieve the Tao through the Divine Dao and enter the realm of Hunyuan Daluo Jinxian.

(End of this chapter)