Journey to the West, there are nine golden crows in me

Chapter 903 Trouble
After so many years, the reincarnation of the Central Yellow Pole and Yellow Horn Great Immortal has appeared and grown up. Not only does he have the cultivation base of a golden immortal, but he also gathers a lot of luck from the human race through preaching.

His strength is not to be feared, he is just a golden fairy, Jiang Chen can make him undo with just one look, but the human luck in him is like a gold medal for avoiding death, making human masters dare not kill him easily.

It's easy to kill Huang Jiao, but after killing him, the luck of the human race in him will turn into a powerful backlash force, backlashing back on the person who made the shot.If that's the case, it's not enough to make people dare not attack Huang Jiao.

The most important thing is that after Huang Jiao's death, this part of the luck that turned into a counterattack force will disappear forever, and will never return to the human race.

It is precisely because of this concern that many strong people of the human race know Huang Jiao's identity and want him to die, but they dare not take action against him.It's just a small yellow horn, if it's for him to consume the luck of the human race, it's really not worth it.

And if you want to kill Huangjiao without damaging the luck of the human race, the easiest way is to destroy all his plans, defeat him, and take away the luck of the human race that he gathered, as well as the profound door on him. Luck.

The way of heaven is fair, if Xuanmen wants to seize the luck of the human race, how can it be done without paying a little price?Since they want to enter the arena, they must pay an equivalent amount of luck to enter the human race.

If they win, they take away the luck of the human race, and if they lose, they keep their luck.

Just like in the Battle of the Conferred Gods back then, in order to plunder the luck of the human race, what Xuanmen paid was the luck of intercepting and explaining the teachings. Every time the two religions send a master into the human race, part of the luck of the two religions will be divided Integrate into the human race.

It is not an exaggeration to say that when Wu Zhou destroyed the merchants and aspired to the world, the luck of the human race could be said to be at its peak, and the luck of the two religions was almost completely integrated into the luck of the human race.

It's a pity that with the canonization of the gods on the list of gods, most of such powerful luck has been plundered, thus creating the prosperity of the heaven.

It was also the plan of Bingzu and King Wen that failed. Otherwise, if the two created the Heavenly Emperor Conferment Technique, the canonized gods would be the gods of humanity.

At that time, not only these gods have nothing to do with the heavens, but also the fate of intercepting and explaining the teachings will be completely refined by the human race, so that the saints will not be able to steal the chickens and lose the rice.

Not only failed to plunder the luck of the human race, but lost its own luck, and combined the power of the two religions to achieve the glory of the human race.

It's a pity that the plan of King Wen and Bingzu failed, so that the luck of the human race was taken away, and it has been sinking to this day. One generation is not as good as the previous generation, and the glory of the past is no longer there.

However, although the human race was defeated in the Battle of the Conferred Gods, the human race will never lose in this battle.

No matter how much luck they plundered from the human race back then, after this battle, it will be doubled back.

……

Taking a deep look at Huang Jiao, keeping his face in mind, Jiang Chen continued to say to Cang:

"You can also see the current situation in Kyushu. That Taoist monster Huang Jiao, in the name of religion, has committed misdemeanors, trying to meddle with the luck of our human race."

"I set up the City God System at this time to target him. The City God System is the most important part of the Shinto, and it is closely related to the people. I believe that as soon as the City God System appears, it will be accepted by the world immediately."

"Isn't Huang Jiao collecting believers in the way of preaching? Look at me using the city god system to compete with him for believers, and cut off the root of his Huang Tiandao."

"Let's say Huang Tiandao's hype is not as easy to accept as the City God system. Acting in the name of religion, without believers, he can't do anything. I see how he still collects luck from the human race."

While speaking, Jiang Chen couldn't help but sneered.When it comes to collecting beliefs, even Buddhism and Taoism cannot compare with Shinto.Xuanmen, that's even worse.

Xuanmen is quiet and inaction, free and easy, if it can not make people live forever, how many people do you think believe in him?

Huang Jiao's rebellion was so fast, and he was able to spread across the four continents in a short period of time, all because he had enough followers.

But among these believers, except for his direct descendants who are more devout and believe in him deeply.The rest are mostly pan-believers, and their beliefs are not firm at all.

At this time, if there is a better belief, they can easily change their course, abandon Huang Tiandao, and become believers of the City God.

After all, most of the Yellow Turban Army came from the common people, and what the common people want is nothing more than to settle down and live. What they want is very small. If they were not really forced to desperation, how could they rise up?

And what they need, Chenghuang can give them.If you want land, give them land, if you want peace, you can give them peace, and it can even protect them from being disturbed by evil spirits.

The requirements of the ancient people were very low, but who would rebel if they could have enough to eat?

"Is the ancestor god going to pass down the divine way at this time, and firmly control the belief of the human race, so as to prevent other forces from using the power of belief to cause trouble?" Cang seemed to understand, and expressed his understanding.

"That's it."

Jiang Chen nodded, approving Cang's remarks.Faith is like public opinion. If you don’t take the initiative to occupy it, you will be occupied by the enemy.And belief in this kind of thing is very important.

Just like Huang Jiao's Huang Tiandao, just a few simple words can stir up the hearts of the people and stir up chaos in the world.

"The City God system still has shortcomings. He can only take care of the people in the city and cannot take care of the farms outside the city. So I want to reorganize the system of mountain gods, water gods and land, and incorporate it into the Shinto system."

"Every mountain must have a mountain god, every water must have a water god, and every place where mortals live must have land. In this way, the people of Kyushu are all under the protection of the gods. Not only can they ensure smooth weather every year, but they can also eliminate evil spirits."

Jiang Chen has a lot of ideas. He not only wants to lay down the city god system in Kyushu, but also incorporates the mountain god land system into the Shinto.

The land of the mountain gods and water gods was conferred by the heavenly court, and Jiang Chen did not have the power to order them before.But now, he is already Emperor Ziwei, and within and outside the Three Realms, all the gods, wind, rain, thunder and lightning, mountain gods and land, ghosts and ghosts, all belong to his jurisdiction.

Therefore, Jiang Chen did not have to worry about offending the Jade Emperor when he included the mountain god, water god, and land into the Shinto system, because this was within his authority.

What is wrong with taking back your rights?The Jade Emperor was not happy, which meant that the Jade Emperor wanted to make an enemy of Jiang Chen.Otherwise, why would he be so greedy for Jiang Chen's authority?
"Indeed, the duty of the City God is to protect a city. His foundation is also in the city, and he cannot leave easily. This is a good thing for the people in the city. After all, if the City God does not move, demons and ghosts will not dare to enter the city."

"But the city god can't leave the city, which is a little disadvantageous for the people outside the city. Those demons and ghosts can't attack the people inside the city, so they can only target the people outside the city."

"This is tantamount to transferring all the risks of the people in the city to the people outside the city, which is very unfair to them. The same people, why should the country people outside the city be inferior to the people in the city?"

"It is indeed a good way to replace the city god with the land of the mountain god and water god to protect the people outside the city."

"In this way, the city is guarded by the city god, and the land of the mountain god outside the city is guarded, so that the human race can be called infallible."

Cang expressed his opinion on the sidelines. The advantages of the City God system are obvious, but the disadvantages are also obvious. It is difficult to leave under the control of a city.

To put it bluntly, it is still a question of trade-offs.

There are many people in the city, and they are all concentrated in one place.Although there are many people outside the city, they are too scattered and not conducive to protection.Therefore, let the powerful city god sit in charge of a city, while the weaker mountain god, land water god, guard a village.

The power of Shinto is as simple as that. The more believers, the stronger the power. There are more people in the city, so the power of the city god is strong, and there are few people in the village, so the power of the land of the mountain god is not strong.

"This time, the Road of the City God is laid in Kyushu, and by the way, Nanzhan Buzhou, Beiju Luzhou, and Xiniu Hezhou Mountains are also included in the scope of the prehistoric gods."

"In this case, the Great Desolation God's Domain has almost evolved to its limit, and Cangshan Mountain is no longer enough to carry it, so it needs to be moved to the former site of Buzhou Mountain."

This is another purpose of Jiang Chen laying down the way of the city god, which is to further improve the prehistoric gods and prepare for the reshaping of the prehistoric world.

"Now that there is a great chaos, in order to prevent the common people from dying in the chaos, the city god system should be rolled out as soon as possible."

Thinking of this, Jiang Chen said to Cang: "I have already seen Cangshan Mountain, and now I am going back to Kyushu. You can take care of the affairs of Cangzhou, and you can go to Kyushu to see and understand the world."

After speaking, Jiang Chen's figure disappeared in place, and he had returned to Kyushu.

The Great Han Dynasty dominated Kyushu. In addition to the imperial capital, there were nine big cities, hundreds of middle cities, tens of thousands of small cities, and countless villages and towns.

The imperial capital and the big city are okay, there are a large number of martial arts experts sitting in the town, and they can't mess up if they want to.In the middle city, there are local aristocratic families guarding it, even if there is a disturbance, it will be suppressed quickly.

But those small towns and villages are miserable.Especially in villages and towns in the countryside, people were killed from time to time.

No matter how small the small town is, it is still a city after all. There are soldiers guarding the city and some martial arts families sit in the town. Facing the bandits who killed them and the monsters who attacked quietly, they would not be completely powerless to resist.

But what are the villages and towns in the countryside?Some are just a large number of poor people who can't eat enough, not to mention facing monsters, even ordinary robbers can easily harvest their lives
In troubled times, the least valuable thing is human life.And the so-called robbers and bandits can only bully these poor people.

Who would be rich and powerful to live in a small village? They would all make their homes in the city, guarded by a tall city wall, and how many robbers would dare to attack the city?
So robbers are hateful. They dare not rob the rich households in the city, but desperately squeeze the poor nearby, robbing them for food.

Soldiers and bandits crossing the border can only bully the poor people. They dare not touch the rich because their generals will not allow it.

Looting the people is because no one speaks for them, and the people above can't see them.But plundering wealthy households would shock the civil and military forces of the Manchu Dynasty, and immediately send a large army to teach them to exterminate them.

As for the monsters, Kyushu is protected by the Kyushu enchantment, where did the monsters come from?
Speaking of which, Jiang Chen must be blamed.

As the aura in Kyushu became more and more intense, the animals and plants living in the mountains and forests were nourished by the aura day and night, and gradually opened up their spiritual wisdom and transformed into monsters.

It does not mean that all monsters can eat people, but it is undeniable that there must be many monsters who can eat people, such as the monsters transformed into tigers, leopards and wolves.
Its nature is such that human beings are the best of all things, and they bear the aura of Nuwa, so cannibalism is the instinct of monsters. Monsters without great perseverance can't suppress their desire for humans at all.

Therefore, there are few monsters in the world who do not eat people.

And monsters that can suppress their nature and don't eat people are the seeds of immortality. In the future, they are expected to survive the three disasters and cultivate into the realm of heavenly immortals.

Just like no one can tell how many human races there are in Kyushu, no one can tell how many animals and plants there are in Kyushu.

The aura of heaven and earth is so strong, and it is all innate aura. In this kind of environment, a dull animal will naturally transform into a monster even if it does not understand the method of cultivation.

At this point, even Jiang Chen couldn't tell, how many monsters were born in the Kyushu?
It can be said that almost all villages and cities in Kyushu are under the prying eyes of monsters.

However, seeking blessings and avoiding disasters is the instinct of living beings. Facing those big cities, as well as the small middle towns where aristocratic warriors sit, those monsters who have just cultivated mana feel the danger from afar, and instinctively stay away from them. Dare to approach.

Like bandits and bandits, these fledgling monsters only dare to bully ordinary villagers.

Therefore, there is no difference between the two. The so-called robbers and bandits come from soldiers and bandits, and they are nothing but animals in human skin.

……

Jiang Chen hurried back to Kyushu right now, just to solve the trouble he left behind.For these monsters, anyone who has hurt someone's life, no matter what their status is, cannot be kept.

For those monsters that have never hurt anyone, look at their character, and then decide whether to kill them or expel them.

For those monsters who not only did not harm the human race, but took the initiative to protect the human race, Jiang Chen would not avenge them, but would bestow them with good luck.

If they yearn for freedom, Jiang Chen doesn't mind taking them into the Shangqing Palace and passing on their orthodox methods of cultivating immortals.

The sages of the Qing Dynasty taught without discrimination, and Jiang Chen, as his disciple, naturally inherited his ideas. When accepting disciples, he doesn't care about his background, but only his character.

Yes, there is no distinction between teaching and learning, but there is still a difference between Jiang Chen and the sage of the Shangqing. The sage of the Shangqing accepts as a disciple as long as someone comes to learn from him.

But Jiang Chen is different, if you don't ask for a teacher, he will accept it.The most important thing for him to accept apprentices is character, followed by qualifications.If the heart is not pure enough, no matter how good the aptitude is, he will not put it in the gate wall.

And those monsters who can ignore the race and take the initiative to protect the human race, in Jiang Chen's view, are pure and good-natured people, and they should be demon immortals.

　Alas, the elder is gone

　　
　
(End of this chapter)