Journey to the West, there are nine golden crows in me

Chapter 904 The Fairy
Yaoxian, this is the name of the Yaozu.

After all, Emperor Jun Taiyi had heard Taoism in Zixiao Palace, and he practiced the orthodox Xuanmen Kungfu, and he was a disciple of the Taoist ancestor.

Therefore, in the demon clan they created, all members of the tribe who have practiced immortality techniques and become immortals can be called demon immortals.

Yaoxian, to put it bluntly, is actually a human immortal.After all, the word "ren" does not represent the human race in Honghuang, but all the creatures in the world.

It was only later that the human race was too strong, and three emperors and five emperors came out one after another, as well as the nine supreme powerhouses, Dayu. Humanity is all souls.

According to Emperor Jun Taiyi's initial plan, he was to develop the monster clan with peace of mind. As long as the monster clan can unify the world, the luck of the monster clan will reach its peak, thereby redefining the human way and turning the human way into the monster way.

At that time, all the creatures in the world will no longer be human beings, but monsters.The heaven, earth, people, gods and ghosts will also become heaven and earth demons, gods and ghosts, and the three talents will also change from heaven and earth people to heaven and earth demons.

If Dijun Taiyi is really allowed to achieve this step, then except for innate gods and demons, all creatures in the world will become monsters.

Since then, all races have been unified, and the luck of the heaven and earth will also converge on the two of them, thus pushing them to the supreme realm, surpassing Hunyuan, and achieving the realm of infinite good fortune.

It's a pity that Di Jun thought beautifully, but in his entire life, he couldn't make the Yaozu surpass the Wuzu.

If it wasn't for the reincarnation of Empress Empress Dowager, causing the witch clan to cut off an arm, then the ending of the Lich War would be rewritten, and the monster clan would not even be able to die with the witch clan.

Anyway, in the end, Di Jun worked hard all his life, but he only managed to die with the Wu Clan, and destroyed the prehistoric world by the way.It is precisely because of this that the demon is completely stigmatized and has become synonymous with sinners.

And what Jiang Chen has to do now is to rebuild the Yaoxian lineage and get rid of the stigma during the period.

This is very important. If the Yaoxian gets rid of the stigma, those who bear the stigma will become the Yaozu. At that time, the Yaozu will become a line of sinners. It will be difficult to turn over.

Not only that, after Jiang Chen rebuilt the Yaoxian lineage, he was able to distinguish the Yaoxian from the Yaozu.At that time, the Yaozu was the Yaozu, the sinners of the prehistoric world, and had nothing to do with Taoism.

Losing the luck of the Yaoxian is equivalent to losing an arm of the Yaozu. Jiang Chen is going to step on the corpse of the Yaozu, and then press a few stones so that they can't turn over completely.

The human race and the demon race are blood feuds, so the human race cannot recite the name demon no matter what, so how will Jiang Chen rebuild the Yaoxian lineage?

Right now, the opportunity is here!
The aura of Kyushu revived, and all the spirits of the day and the earth benefited, so that many animals and plants were born with spiritual wisdom under the nourishment of innate aura, and transformed into monsters and goblins.

Those who change form of animals are monsters, and those who change form of plants are spirits.

They are also monsters, but they have nothing to do with the ancient monster clan.Primordial Monster Race, what is that?It is said to be a demon, but in fact it is a god, and they are all descendants of innate gods and demons.

These goblins and monsters are all acquired creatures, how can they have anything to do with the monster race?Even if they want to recognize relatives, Yaozu still looks down on them.

Just like the big monsters who roamed the Three Realms before, they called themselves monster clan all day long, but they are also worthy of calling themselves monster clan?Only the Bull Demon King and the Peng Demon King, such big monsters who are related to the high-level monsters of the Monster Clan, are considered to be the Monster Clan.

The rest are not in the eyes of the real monster race at all, and they are not even qualified to be their food.

It was precisely because they had nothing to do with the Yaozu that Jiang Chen set his sights on them.They are all monsters, so why is your monster clan superior to others, and these acquired monsters are as humble as dust?
Jiang Chen wanted to cultivate these monsters, and let them replace the monster clan and become the new monster fairy.

Back then, Jiang Chen sent his troops east to win the Shenzhou, and wiped out the remnants of the demon clan disguised as demon immortals there. Although this matter was beneficial to the human race, it also aroused the complaints of many great supernatural beings.

It was also because of this that the great supernatural beings who were planning to recommend Jiang Chen as the Immortal Emperor all kept silent about it, as if they had forgotten about it.

The reason why they collectively changed their attitudes was because Jiang Chen killed the lineage of Yaoxian, which damaged the luck of the Taoist sect and affected their interests.

Destroying Lingshan certainly made the luck of the Buddhist sect flow back to the Xuanmen, but killing all the demons and immortals also caused the luck of the Xuanmen to lose part of it.

Between this increase and decrease, Jiang Chen's contribution will naturally disappear, and the matter of becoming the Immortal Emperor will be over.

Exterminating the Yaoxian lineage became Jiang Chen's greatest crime.After all, although the lineage of Yaoxian is not among the five immortals of heaven, earth, human, gods and ghosts, it is an important part and an indispensable part of the immortal way, just like the instrument immortal, sword immortal, and talisman immortal.

Jiang Chen wiped out the lineage of the Yaoxian, and the group of great supernatural beings of the Taoist sect could bear not to attack him, it was already because of his great contributions to the Taoist sect earlier.

Since it is a sin, then find a way to atone for it.Now that Jiang Chen is rebuilding the Yaoxian lineage, he is making up for his mistakes. If one is destroyed, then I will return you another one.

Moreover, this new lineage of Yaoxian is more pure than the previous Yaoxian.The previous demons, who were said to be immortals, were actually the remnants of the demon clan, the sinners of the prehistoric world. In their hearts, the demons came first and the immortals came after.

But Jiang Chen's newly created demons are of a different lineage, their origins are pure and innocent, and the righteous way is always in their hearts. All of them have the common people in their hearts, and it is their duty to save the suffering.

They are all pure immortals, fully implementing the Taoist ancestor's definition of immortals, and the monster race is the object of their contempt.

Such a pure demon is the real demon, who can improve the luck of the Xuanmen, not like the remnants of the Yaozu before, which will only drag down the Xuanmen.

However, it is not an easy task to establish such a lineage of demons and immortals.But this didn't bother Jiang Chen. He couldn't cultivate such a fairy before, because the general environment didn't support it.But right now, Kyushu has the environment to cultivate them.

In Kyushu, there are countless newly born monsters. It is undeniable that many of these monsters are bad, cruel in nature, and enjoy eating people.

But that's just a part of it. More demons have just opened their spiritual wisdom and are still ignorant, and their minds are not much different from ordinary humans.

For such monsters and elves, if they are carefully cultivated, they can establish the correct three views and make them the seeds of demons and immortals.

Of course, it is not easy to find such monsters and elves among the countless monsters in Kyushu.Jiang Chen didn't plan to look for it either. If he had to do everything himself, what else would he need?
According to his thinking, it was he who sent countless avatars to various parts of Kyushu to kill those dangerous monsters and goblins one by one.

Harmful goblins and monsters must also be helpful goblins and goblins. These people are Jiang Chen's goals, and Jiang Chen intends to entrust them with the task of cultivating fairy seeds.

This is their merit, the merit of preaching, and the virtue of enlightenment. If they do well, in this era of great change, they will be the innate Taoist kings in the future. It is not impossible to become the innate Taoist lords.

After finding these helpful monsters and elves, according to their choice, Jiang Chen either made them gods or taught them the magic.

Those who become gods are demon gods, who can sit in one place, preach to the nearby demons, and spread the correct three views to them, so that they can be cultivated into future demon seeds.

Those who choose to cultivate immortals are demon immortals, who can establish sects and recruit disciples.You can also travel around the world and enlighten those monsters.

In addition, in the face of the evildoer's attack, although there will be some scum among the human race, they will feel sorry for the tiger and help the evildoer to kill their own race in order to survive.

But in the same way, at this time of crisis, there are always some wise and brave men who, with fearless courage, sacrifice their lives for righteousness to protect their families, villagers, and clansmen.

These people were also Jiang Chen's targets.Whether it is the canonization of the city god, or the canonization of the land of the mountain god and water god, they all need to be manned.

And these people, with their fearless courage and noble character, have proved their abilities and are qualified to become gods to protect one side.

Those who guard a village can be canonized as land.

Those who guard a town can be canonized as mountain gods.

Those who guard a city can be canonized as the City God.

This is the first generation of gods in Kyushu, and Jiang Chen must be canonized by himself.Only the name and utensils are not faked by human hands, Jiang Chen, the canonized first-generation god, will not go, but let others do it for him.

Then in the future, will they worship the person who canonized them, or Jiang Chen?

Therefore, the canonization of the first generation of gods can only be done by Jiang Chen himself, and cannot be done by outsiders.Only in this way can they know who is the master of Shinto.Their rights, their power, who gave them!

And after they grow up, the second generation of gods will not pay so much attention.If Jiang Chen doesn't bother, he can choose by himself.If you want to save trouble, you can let someone choose on his behalf, or you can let the gods under you recommend it.

The demons who helped the human race, the warriors who died defending their loved ones, and the upright and capable ministers who did not have time to reincarnate, these people can barely support the Kyushu Shinto system.

When the city god, the mountain gods and the land return to their respective positions, and protect the peace of the people in one side, then the people will know who to worship.

What is Huang Tiandao, under the run of the Shinto system, there is no soil for survival at all, and even Jiang Chen can make him self-defeating and disappear among the people without a single soldier.

This kind of power developed by relying on the power of faith is extremely difficult to deal with before the faith is shattered, because the madness of fanatics is incomprehensible to ordinary people. For their own faith, they can give everything and explode with power far beyond imagination .

But in the same way, such forces are made by faith, and they will also be defeated by faith. Once the faith is shattered, their collapse speed will be beyond imagination, and they will naturally collapse and disintegrate without a single soldier.

The Yellow Turban Army gathered by Huang Jiao with Huang Tiandao were all impoverished people who had not had enough to eat and were oppressed before. They were miserable enough, Jiang Chen really couldn't bear to attack them.

That's why Jiang Chen came up with such a plan to replace Huang Tiandao's belief with Shinto belief, so that the Yellow Turban Army would be defeated without a single soldier.

What the Yellow Turban Army wanted was nothing more than to have land to grow and to be able to eat enough.When it's cold, I can afford clothes, and when I'm sick, I can afford to see a doctor.

As for letting their children read and write, although they were extremely eager, they did not make such a request.

There is land to grow, enough to eat, warm to wear, and affordable to see a doctor.What a humble wish, this can't be satisfied, the big man will not be wronged.

The reason why these poor people believed in Huang Tiandao and joined the Yellow Turban Army was because they couldn't survive anymore, and because Huang Jiao had promised them.

Of course, the most important thing is that Huangjiao performed miracles.Do you really think anyone can rebel?If Huangjiao's talisman water was not really useful and cured the common people's illness, how could he summon so many common people with a single call?
The common people are blind, seeing him perform miracles, they naturally think that Huang Jiao is a fairy descending from the earth, and they are naturally fanatical about his belief.Although, Huang Jiao is indeed a fairy descending to earth.

Huang Jiao bought people's hearts by relying on his own spells.

One thing to say, this is too much. Immortals and gods are separated, and immortals are not allowed to perform supernatural powers in front of mortals, so as not to affect the lives of mortals. This is the rule set by the heaven.

Immortal Huangjiao, as one of the five elders of the heavenly court, took the lead in violating the heavenly rules. I have to say, it is really outrageous.Typically, only state officials are allowed to set fires, and the common people are not allowed to light lamps.

What Huangjiao can give to the common people, Jiang Chen can give, even better.

There is land to grow, enough to eat, warm to wear, and affordable to see a doctor.Are you kidding me, Jiang Chen is determined to usher in an era of martial arts for all.

As long as everyone is a martial artist, and everyone has mana, then they will naturally be able to avoid cold and heat, avoid all diseases, and even be able to live without eating or drinking.

Jiang Chen wants everyone to become a god, everyone to be like a dragon!These are all that Huang Jiao can't give.

These achievements have far exceeded the expectations of the people.What's more, Huang Jiao played with this idea.

He knew that even if he didn't do anything, as the aura of Kyushu grew day by day, the creatures here would transform and become cultivators.In this way, the requirements of the people can be met one by one, and there will be no more suffering from hunger and cold.

There is no need to doubt that Huang Jiao's promises to the people are all out of Jiang Chen's generosity, using Jiang Chen's achievements to fulfill his own ambitions.

That is to say, Jiang Chen had scruples in his heart, otherwise he would have slapped Huang Jiao to death long ago. In this world, Huang Jiao is the first person who dares to take advantage of him like this.

When Jiang Chen offered better treatment than Huang Jiao, it goes without saying how the people would choose, they would definitely throw themselves into Jiang Chen's embrace.

To put it bluntly, it is already very difficult for the people at the bottom to survive, so benevolence, righteousness, propriety, wisdom and trustworthiness are far away from them.Whoever has milk is a mother, for them, it's that simple.

The sages of Confucius once said, how can we repay grievances with virtue?Repay virtue with straightness, this is what is said to the people at the bottom.

(End of this chapter)