Journey to the West, there are nine golden crows in me

Chapter 985 Canonize the Gods
Rumble!
In the unknown void, the mysterious River of Destiny suddenly vibrated violently, emitting endless divine light, extraordinarily bright, like a net, covering the entire River of Destiny.

At this moment, all the great supernatural beings were startled, and they turned their eyes to the river of fate.

"This is the brilliance of Shinto!"

"Shinto's luck has finally appeared in the long river of fate. From now on, Shinto will join the luck battlefield and compete with the major forces for luck."

Being able to see the existence of Long River of Destiny, they are all big bosses, and with a slight thought, they can guess what happened.It was Shinto who made a big move and began to gather his own luck.

"The luck of the human race is being lost, the luck of the immortals is also being lost, and the luck of the heavens, the luck of the three congenital races..."

Many powerhouses have noticed that the fortunes of those few forces that dominate the wilderness are beginning to show signs of loss, and they are gradually converging towards the divine way.

This is a very normal phenomenon. There are only so many lucks in the world, and most of them have masters. After the emergence of Shinto, the only way to gather luck is to plunder the luck of other forces.

It's like a piece of cake, which was originally shared by six people, but now with Shinto, it will be shared by six people. The cake will not expand, and the extra part will naturally be divided among the previous five people.

"Ok?"

"What's going on, why is the speed of the loss of Buddhist luck even more exaggerated than that of the human race?"

Suddenly, someone exclaimed, his tone full of surprise.

When everyone heard the words, they looked up one after another, and saw the golden lotus flower representing the luck of Buddhism above the river of fate. The originally extremely solid shape suddenly became a little illusory at this moment.

From its body, a large amount of golden light escaped, rushing towards the divine way.

In addition, the firewood that symbolizes the luck of the human race, the congenital purple qi that symbolizes the luck of the immortal way, the nine-clawed ancestor dragon that symbolizes the luck of the heavens, and a series of lucks have all lost luck. But it's not as serious as Buddhism.

If other forces just branched out into a small stream, then the Buddhist luck would simply break the embankment, and the luck would flow towards the Shinto luck in a mighty way.

Thanks to the blessings of these forces, the Shinto luck, which did not have a physical form, gradually took shape at this moment. First, it was a group of colorful brilliance, and then condensed together, turning into a divine wheel, with seven-color divine light blooming all over the body.

Wheel means circle and reincarnation, which means encompassing heaven and earth.Shinto is like this, like a net, encompassing heaven and earth, and all living beings are in it.

"It stands to reason that when Shinto was born, the person with the most serious loss of luck should be the human race. Why does it now appear that the person with the most serious loss of luck has become a Buddhist sect?"

"According to the divine way to swallow it like this, Buddhism can be said to be a branch of the divine way."

Some people with great supernatural powers were astonished, the situation before them was beyond their expectations.In their view, once the divine way born in the human race is truly established, most of the luck should come from the human race.

But right now, Shinto is crazily squeezing Shinto.

"Interesting, it seems that Star Lord, the master of Buddhism, is not for nothing, otherwise he would not have plundered the luck of Buddhism so easily."

"However, if he does this, he is not afraid that the Second Saint of the West will be angry and retaliate against him?"

Everyone was not surprised that Jiang Chen was able to devour the luck of Buddhism. What really surprised them was that Jiang Chen was really not afraid of revenge from the Second Saint of the West for doing so?After all, the luck of the West has always been regarded by them as their lifeblood, and outsiders have never been allowed to get involved.

In fact, would the Second Saint of the West really get angry and take revenge on Jiang Chen?If Jiang Chen had to say, it would definitely not be the case, and it could even be said that the two Western Saints were happy to see the results of their actions towards him.

Although the current situation is that Shinto is devouring the luck of Buddhism, and there is a phenomenon of turning Buddhism into a branch of Shinto, but in fact, is this really the case?

It's just that the divine way is strong now, so it seems that the Buddhist way has been swallowed by the divine way.But on the other hand, once the Shinto declines, with two saints sitting in the Buddhist Tao, it is easy to turn the guest into the master, and in turn swallow the Shinto, making it a branch of the Buddhist Tao.

In this way, they don't need to plan carefully, and the great plan of the great prosperity of the West is naturally completed.

The two sages of the West sat back and watched the luck of Buddhism and Dao being swallowed up by Shinto, waiting for the day when it would be swallowed up by Shinto in the future.They want to make up for the shortcomings of Buddhism by devouring the divine way.

It's just a fight...

Temporary winning or losing is nothing, the one who laughs last is the real winner.

……

In the divine court, all the gods gathered in the ancestral temple.

Yes, Wanshen, this is the most basic framework of Shinto, and it is also the accumulation of tens of thousands of years in Kyushu.

Of course, these are not all the gods of Shinto, but all the gods of Kyushu, the gods and Buddhas of Nanzhan Buzhou, and the gods of Cangshan Mountain. Jiang Chen did not let them come here.

Kyushu Shenting is naturally dominated by human races.When will Jiang Chen upgrade the divine court to the prehistoric divine court, then he can receive gods other than the human race into the divine court.

Now Jiang Chen is the King of Humans, and strengthening the human race is his main task.When he becomes the emperor of heaven, it will not be too late to think about benefiting the prehistoric and all spirits.

Not in his place, not seeking his government.

It is the duty of Taoist ancestors, heavenly emperors, and saints to seek the welfare of all spirits, not the duty of human kings.

"The way of heaven is above, and today the court of God has just been established. I canonize the gods with the name of the ancestor of the gods, so as to maintain the order of the heaven and the earth, and everything will work, and I hope the way of heaven will allow it."

In the courtyard of the gods, Jiang Chen brought all the gods to sacrifice to the way of heaven.

Even if the power of the divine way comes from the human way, it is still the way of heaven that needs to be sacrificed.

Because it is the Dao of Heaven that maintains the order of heaven and earth. Although the Dao of Earth and the Dao of Humanity are not weaker than the Dao of Heaven, they do not care about things.

Boom!

There was a loud noise from the sky, a pair of purple eyes emerged, and endless purple air hung down, turning into a list in Jiang Chen's hands.

Top-rank Innate Spirit Treasure Myriad Gods Map!
"Unfortunately, it's not the list of gods!"

Jiang Chen was a little disappointed. The real treasure of the divine way still depends on the list of gods, and only this treasure can represent the authority of heaven and earth.

Compared with it, the picture of the gods is a bit worse.

To put it simply, the map of the gods does not have the ability to canonize the gods. Its only function is to write the names of the gods on it, so that the information of the gods can be consulted.

"better than nothing!"

With the map of the gods, the divine way is equivalent to gaining the approval of the heavenly way, and can be regarded as the righteous way just like the immortal way.

"Font Cai Yong as the Lord God!"

"Feng Zhengxuan is the Lord God!"

……

After offering sacrifices to the heavens, Jiang Chen picked up the picture of the gods and directly began to canonize the gods. The first ones he canonized were those great scholars.

The Great Confucianism is targeting the Xiantian Taoist, so Jiang Chen can directly canonize them as the main gods without worrying that they cannot control the power of the main gods.

(End of this chapter)