Journey to the West, there are nine golden crows in me

Chapter 986 Hidden danger
buzzing...

Above the divine court, the six ancestral dragons that represent the fate of the Qian Dynasty trembled uncontrollably.

It can be clearly seen that every time Jiang Chen canonizes a god, the fate of the Qian Dynasty is illusory.

The so-called god position is originally formed by the condensed fate of the Qian Dynasty.Gods have the power to move mountains and fill seas, but where does this power come from?It was given to the gods by the fate of the Qian Dynasty.Therefore, what the canonization of the gods consumes is the fate of the Qian Dynasty.

This is also the shortcoming of the heaven and earth conferring gods technique. After all, he is not the emperor of heaven, the co-lord of the prehistoric world, so he cannot directly mobilize the original power of heaven and earth to give the gods powerful power, and can only start from the fate of the country.

Using Qian Dynasty's National Fortune to enshrine the gods, in essence, is to distribute Jiang Chen's power to the gods under him. Every time the National Fortune is weaker, Jiang Chen will get less power from it.

And this is exactly the difference between the court of God and the court of heaven.Heaven is supreme, and it is the embodiment of the rules of heaven and earth, so the canonization of gods by heaven does not consume their own luck, but directly gives the gods the power of authority transformed by the rules of heaven and earth.

But the court of God cannot represent the heaven and the earth, so the canonization of the gods by the court of God consumes the fortune of the country.And consuming national luck is actually not a good thing.

For a country, whether it is strong or not is very important.The fate of the country affects all aspects of the country, and even concerns the future.

The more prosperous the country's luck, the more prosperous the country will be, and at the same time, it will be able to protect the people's good weather and bumper harvests every year.

It can also ensure that the country will be safe from disasters, that the climate will not change, and that no earthquakes or tsunamis will happen.It can even protect the domestic people from being harassed by demons.

The most important point is that the prosperity of the country can ensure that talents will be born from generation to generation, so that there will be no phenomenon of talent cessation.

On the contrary, if the fortune of the country is weak, the impact will be great.First of all, disasters occur frequently, and natural disasters emerge one after another, such as severe drought or flood, which reduces grain production every year and destroys the families of the people.

The second is the rampant demons, all kinds of demons run rampant in the countryside, frequently harassing the people, making people miserable.

Thirdly, there is a talent gap. The qualifications of newborns are declining year by year, making the whole world full of mediocre people.

After encountering such disasters one after another, no matter how powerful a country is, there is a risk of extinction.

This is the disadvantage brought about by the weakness of the national fortune, and there is a possibility of destroying the country at any time.Even though Qianguo is extremely special, if the country loses too much fortune, there will be a risk of destroying the country.

To put it more vividly, the foundation of Shinto is not yet stable.As long as one day cannot rule the Heavenly Court, the foundation will remain unstable.

It is a joke to talk about the great prosperity of the divine way now. When the divine court can replace the heavenly court and completely solve its own hidden dangers, we can talk about the great prosperity.

Right now, relying on luck to enshrine the gods is not the right way after all.The destiny of the country is the foundation of the country, how can it be consumed frequently?
"The foundation of the divine way is not stable!"

Looking at the frequent consumption of Qianchao Guoyun, some great supernatural beings gradually figured out the taste, and couldn't help looking at the heaven in the sky.

They are all strong men standing at the top of the world. Naturally, they can see the problem of Shinto at a glance, and also know the solution to this problem.

The key lies in the heaven!
As long as Jiang Chen becomes the emperor of heaven, the great prosperity of the divine way will become a general trend, even if the saints come out together, they will be powerless to stop it.

However, the crux of the problem now is that if Jiang Chen wants to become the Emperor of Heaven, he must not get around the Jade Emperor.Jade Emperor has now become the biggest obstacle in Jiang Chencheng's path.

"What is the Jade Emperor thinking?"

"Are you going to abdicate at the right time, or are you going to fight Jiang Chen to the end!"

Many people with great supernatural powers pondered secretly, trying to analyze the thoughts of the Jade Emperor.In their view, it was only a matter of time before Jiang Chen became the Emperor of Heaven.As for how long this time is, it depends on the Jade Emperor's thoughts.

If the Jade Emperor abdicates today, then Jiang Chen can become the Heavenly Emperor today.Conversely, if the Jade Emperor never abdicates, unless Jiang Chen can kill him, he will never be able to become the Emperor of Heaven for the rest of his life.

Emperor Ziwei is the sub-lord of the Three Realms, the future emperor of heaven, which is recognized by the Dao of Heaven.Therefore, once the position of Emperor of Heaven is vacant, unless Jiang Chen is dead, no one in the vast prehistoric world is qualified to compete with him, and he will be the only heir of Emperor of Heaven.

"What is the meaning of the Jade Emperor's sudden retreat at this time? Is he not going to fight with Jiang Chen?"

"He thinks well, but is he able to decide whether to fight or not? Now the two saints Taiqing Sage and Yuanshi Tianzun have turned against Jiang Chen. Even if the Jade Emperor doesn't want to fight with Jiang Chen, these two saints It will also force him to compete with Jiang Chen."

Many supernatural beings wanted to see the Jade Emperor's expression at this time, but they were disappointed in the end. Jade Emperor had started retreat many days ago, and he has not shown his face so far.

……

…………

"It's almost reached the limit. If it continues to be sealed, it will shake the foundation of the dynasty."

After canonizing more than 1 gods in one go, Jiang Chen finally stopped and stopped canonizing new gods.

This time, Jiang Chen canonized a total of eighteen main gods, which can also be said to be gods, that is, gods whose combat power is comparable to that of Xiantian Daoist.Among them, five were elites from a hundred schools of thought, and the remaining 15 were all Confucian scholars.

The god of law under the main god, that is, the god, whose combat power is comparable to the god of the innate Taoist king, and he canonized more than 1000 people.Half of them are ancient heroic spirits, and the remaining half are his counselors and current scholars.

After that, Jiang Chen canonized more than 1 ordinary gods, gods whose combat power is comparable to that of heavenly immortals to golden immortals.

Most of these gods are mainly city gods, supplemented by mountain gods, water gods and land.In fact, in essence, the personalities of these four types of gods have not reached the level of gods.

In the Shinto system set by Jiang Chen, these four types of gods are not in the Shinto system at all, similar to government servants in the government, they are not popular at all.His combat strength is also below that of a fairy, comparable to that of an ordinary monk.

The reason why they are not popular is because there are too many such gods.It can be said that the bigger the world is, the bigger these four types of gods will be, let alone millions, with the prehistoric size, even hundreds of billions can't beat them.

Because there are too many and the scope of their rule is not large, their strength does not need to be very strong, which makes them seem a bit out of date, and cannot be included in the Shinto system, but can only be used as a supplement to the Shinto.

However, this was the standard when Shinto flourished.Right now, when the Shinto was first established, it was just a time when a thousand wastes were waiting to be rebuilt, so the system didn't need to be so rigorous.

Therefore, when Jiang Chen canonized the mountain gods and the land city gods, he tried his best to improve their cultivation base and included them in the list of gods.

If you don't improve, you can't do it. Today's Kyushu is extremely chaotic. It can be said that immortals are walking around, and there are as many Taiyi golden immortals as dogs.

If Jiang Chen canonized the land of the city god, the mountain god, and the water god, if it is not strong enough, it will be easily killed by others.

Troubled times can't pay so much attention, try to give high-standard treatment as much as possible.When the world is stabilized and the divine way is on the right track, enough to suppress the world, it will not be too late to reorganize the formulation system.

Jiang Chen has already figured it out. If he becomes the emperor of heaven, the first thing he will do is to follow the example of Emperor Zhuanxu and use his supernatural powers to cut off the passage between heaven and earth, and by the way, bring all the immortals to the world. skyline.

In this way, Shinto can be on the right track.

Without the threat, the lower-level gods, such as the city gods, land gods, mountain gods and water gods, do not need such a high level of cultivation. Under heaven, they are enough to deal with all troubles.

Immortals have to look like immortals, and the heavens don't wait for them, so what are they doing in the human world?If the immortals are all in the human world, what is the need for the heavens?
The meaning of the existence of the heavens is to let those immortals who are a threat to the human world all go to the heavens to accept the unified management of the heavens.

……

"Just canonizing so few gods consumes so much luck."

"This……"

"The fate of the Qian Dynasty is not as vigorous as I thought."

Glancing at the national fortune above his head, Jiang Chen was slightly disappointed.Although he canonized many gods, most of them were low-level gods, and he didn't consume a lot of luck, but even so, it still brought a great burden to Qian Dynasty's national fortune.

Before the canonization of gods, the national destiny of the Qian Dynasty was six majestic nine-clawed ancestor dragons.

It is the same now, but compared to before, the six ancestor dragons that look like living things look extremely illusory at the moment, almost unable to maintain their shape, as if they will disperse when blown by the wind.

This is a sign of excessive loss of national luck. It was precisely after noticing this that Jiang Chen stopped canonizing gods in time. If he continued to canonize the gods regardless, then wait for him to confer a few more gods. It is estimated that it will soon face a precarious situation.

"From the realm of the great consummation of the quasi-sage, to the level of the first-time quasi-sage, the consumption of this country's luck is really outrageous!"

Jiang Chen sensed his own strength a little bit, and couldn't help being a little speechless. Originally, with the blessing of the national fortune, he could display a combat power comparable to that of the quasi-sage Dzogchen.

But now, after canonizing the Ten Thousand Gods, he has directly fallen to the level of a first-time quasi-sage, and almost fell back to the realm of the Xiantian Daoist.

This……

"It seems that the hidden dangers of the Qian Dynasty are even greater than I imagined, otherwise it would never be the case. If the hidden dangers are not too great, causing the country's fortune to be unstable, otherwise, how can it bring such a huge burden to the country's fortune if it is just canonization of gods ?”

The change in the fortunes of the country made Jiang Chen realize that the Qian Dynasty was not as stable as he had seen. Under the calm water, there were hidden undercurrents that could not be seen.

Because the regime is unstable and people's hearts are not in harmony, this has led to Qianchaokong's strong national fortune, but it cannot be fully utilized.Otherwise, just canonizing the gods will not cause such a big change in the national fortune.

Of course, this is a good thing. It is undoubtedly telling Jiang Chen that there is still a lot of potential to be tapped in Qianchao. As long as the internal forces are integrated, a huge force can be erupted at the first level.

"Everyone, how does it feel to have the power of the divine way?"

Putting away his extra thoughts, Jiang Chen lowered his head and looked down, the Ten Thousand Gods he had just canonized, as well as the representatives of the major forces.

The internal forces of the human race can basically be divided into two categories. One is the ancient clan. This kind of force is linked by blood and has the deepest entanglement with the human race. In some respects, it can even represent the human race.

After all, the ancient clans are all descendants of the high-level human race.To put it simply, if you trace the origin by blood, you can find that the clansmen of the ancient clans are generally of extremely high seniority, and they are of the same generation as the ancestors of ordinary people.

Although I really want to deny the theory of bloodlines, the power of bloodlines in the prehistoric world exists.Moreover, even if all human races have human ancestor blood, even the same blood has different concentrations.

Obviously, the ancient clan has a high bloodline purity, and the probability of birthing a genius is higher.

In addition to ancient times, the second largest force in the human race is the Immortal Dao Sect. This kind of force is linked by inheritance and is also an indispensable force for the human race.

It's just that, although the Zongmen's power is strong, but because of the deep entanglement with the Immortal Dao, when there are conflicts between the human race and the Xuanmen, most of them remain neutral.This makes their status not as high as that of the ancient clans within the human race.

After all, no matter who the enemy is, as long as they dare to be enemies, the ancient clan will dare to fight.

"The attitude of the Zongmen forces is ambiguous. The situation is unclear now. Before I have won the battle with the Taiqing saints, they may not dare to stand on my side with great fanfare."

"On the contrary, it is the ancient clan, although many clans were dissatisfied with me because of the clean-up of the ancestral land before."

"However, the ancient clans are the descendants of the sages of the human race. As long as the sages of the human race are on my side, they will be dissatisfied with me and useless. They still have to obey my orders."

Jiang Chen glanced lightly at the people coming from the major forces below. Among these people, those ancient clans could be used by him.

And before he turned against the Taiqing sage, because of his status as the master of the Shenxiao palace, those disciples of the sect did not dare to disobey his orders.

But after he fell out with the Taiqing saint and Yuanshi Tianzun successively, the sect forces began to have an ambiguous attitude.

Jiang Chen could understand them. In essence, they also wanted to fight for the human race.But the grace of preaching, the cause and effect are too great, if they are not forced to a desperate situation, they will not turn against Xuanmen, because the price is too high, and it will ruin their way of ascent.

This is the difference between the human race of later generations and the ancient human race.The ancient people worshiped the Taoist sect for the sake of survival and protection of the people.Therefore, in the face of race and Taoism, they chose race without hesitation, no matter how high the price was.

But later generations of human race worshiped Xuanmen to become stronger. Therefore, when Xuanmen and human race had conflicts, they hesitated whether to give up their future for the sake of race.

"It's really complicated!"

Jiang Chen felt a little helpless. Compared with the Lich clan, the road to the rise of the human race was more difficult.When the human race was just born, in order to protect itself, it had an inseparable karma with many forces.

It is undeniable that this move did make the human race rise faster, but it also planted a huge hidden danger, making the internal forces of the human race complicated and difficult to unite.

(End of this chapter)