Journey to the West, there are nine golden crows in me

Chapter 987 The City of God
If the hearts of the people are not in harmony, how can there be a theory of great prosperity?
If the human race can be like the monster race, united as one, with unparalleled cohesion, then in terms of the background of the human race, the strength can at least rise two steps.

Is the human race strong?

It must be strong. All the masters added together, even if they are not as good as Yaozu, they are not far behind.But if you really want to compare it with the Yaozu, the strength of the Human Race is much lower than that of the Yaozu. This is the result of the discord.

Immortals, demons, Buddhas, warriors...

The internal forces of the human race are so complicated that even if the saint comes, he will still have a headache, and it is impossible to sort it out.

"The power of the divine way is indeed easier and more convenient to use than the awe-inspiring righteousness. Even, under the nourishment of the divine power, the old body of the old man has a new vitality, which is countless times stronger than when he was young."

Hearing Jiang Chen's question, Cai Yong was the first to answer.Compared with Haoran Zhengqi, the power of the divine way is really mysterious, not in power, but in other aspects.

In the simplest terms, gods can live forever, but great Confucians cannot.Although the awe-inspiring righteousness has the ability to shatter all laws, there is no doubt that the awe-inspiring righteousness is in the human body.Cultivate great righteousness, even if you become a saint, you still can't escape life, old age, sickness and death.

"Yes, the power of the divine way is indeed mysterious. I also practiced martial arts in my early years, and I feel that it is not as good as the divine way."

"That's true. The immortal way collects the innate qi. I also practiced it when I was young. In my opinion, it is far from the divine way."

After Cai Yong took the lead, many Shinto experts said one after another.All in all, in a word, whether it is martial arts or immortality, they are not as good as Shinto.

What they said was nice, but Jiang Chen only listened to what they said.Indeed, Shinto is really good for them, and they can gain great power without practicing, can it be bad?

They didn't tell lies either. When they were young, they must have practiced immortality and martial arts. As for why they gave up in the end, it was definitely not because of their aptitude.

The advisers under Jiang Chen can be said to be the smartest group of people in Kyushu. Their qualifications are better than one another, and they are all momentary heroes.

If they practice immortal martial arts, as long as they persevere, not to mention becoming ancestors, it is still no problem to become immortal gods.

It's just that people's energy is limited, and just studying knowledge occupies most of their energy, making them unable to distract themselves from practicing martial arts, or immortality, which gradually becomes wasteful.

They don't have time to practice, so they naturally like the divine way. While realizing their ambitions, they can also increase their strength. How can this not be gratifying?
But it is impossible for those who want to transcend themselves to look at the divine way.

"It's fine if you think the divine way is good, but there is one thing I want to remind you in particular, the positions that are conferred on you now are not fixed."

"Just look at your future achievements to decide whether your god position will be promoted or demoted."

"Also, the Qian Dynasty is different from the Han Dynasty. It is not a humane dynasty, but a humane court. Gods govern the world, not officials. In other words, gods are officials."

"Because the system is different, the governance of the country is naturally different. Just like when the city came, the city built by the big man in the past was not bad, but it was a city for mortals, not suitable for the court of God."

"Every city under the rule of the gods must be a city of gods, a fortress of war, capable of playing a non-negligible, even decisive role in the war."

After canonizing the gods, Jiang Chen finally revealed his real purpose, which was to build a god city in Kyushu.

The so-called Shencheng is a shrunken version of Shenting, with spiritual veins as the foundation and mountains and rivers as the foundation to build a huge city.

In normal times, the city of God can gather spiritual energy from all directions, attract the essence of heaven and earth, and provide the people in the city with a favorable environment for cultivation.

In wartime, Shencheng can transform into a peerless divine soldier, possessing the power to suppress immortal gods.

It can be said that Jiang Chen has been planning for a long time to build the God City, and the current situation in Kyushu really needs the God City.

With the passage of time, the spiritual energy of Kyushu recovered more and more violently, and the innate spiritual energy was like the wind of the nine heavens, blowing mightily between the heaven and the earth.

It is difficult for a monk to protect himself in the face of such a divine wind, let alone a mortal, who can easily blow away his body.

But in today's Kyushu land, the cities built are all mortal cities. Although there are high walls, how can the walls made of stones resist the divine wind that even monks are afraid of?

When Kyushu's aura recovers to the late stage, I'm afraid that any aura fluctuation will blow up that mortal city and turn it into ashes in the aura storm.

The function of the city is to protect the people in the city. When it gradually fails to do this, then there is no need for him to exist.

Not to mention anything else, just to protect the people of Kyushu, the matter of building the city of God has become an imperative.

Shencheng can suppress even immortal gods, no matter how violently the spiritual energy is revived, it will not be able to break through Shencheng.The people of Kyushu live in it, at least their safety is guaranteed.

Moreover, the congenital aura in the city of God is rich, comparable to some paradises, and the people living in it, even if they don't practice, can get great benefits, and they can easily prevent all diseases, and even step into the innate realm naturally .

The difficulty of cultivating immortals for the whole people, in terms of preparation, does not depend on the aptitude of the whole people, but depends on the environment where they live.

As long as the heaven and the earth are permeated with innate aura, even a pig can become an immortal, let alone a human being.

Therefore, as long as the spiritual energy of Kyushu continues to recover, even if Jiang Chen does nothing and does not teach the people how to cultivate, they are in such a favorable environment, and what they breathe out is pure innate spiritual energy, and they can naturally Become a monk, so as to complete the project of cultivating immortals for all.

People take food as their heaven!
If you eat well and drink well, it's hard not to be immortal.

……

"Your Majesty, we probably understand what you mean by the Divine City, but we don't know how to build this Divine City. Please show Your Majesty!"

After thinking about it for a while, everyone understood Jiang Chen's meaning. It is indeed a good thing to build a god city, but the problem is that they don't know how to build a city!

This is the first time they have heard of the term "Shencheng". If they want to build the city of God, they will be blinded and have nowhere to start.

"Of course I know you won't. I have already prepared the blueprints of the city of God for you. I have even marked where and where the city of God will be built. You only need to follow the records on the blueprints, and you will be able to Create a qualified God City."

Jiang Chen took out a large stack of drawings and divided them up.

There are tens of thousands of gods, one hand, no one is missing.There are big and small god cities, different levels of gods, and the god cities built are completely different.

The power of the lowest level god city is only comparable to that of ordinary immortal gods, while the top-level god city can even suppress innate daoist priests and even quasi-sages.

To put it bluntly, the so-called Divine City is the result of Jiang Chen modifying the divine weapon.

The way of artifacts created by Jiang Chen is very strong. He strengthens himself at the expense of the world. As long as the resources are sufficient, he can cultivate to a very high level in the shortest possible time.

It can be said that the way of the artifact is a bit too strong.It is precisely because of this that the Dao of Heaven does not like this way, and Jiang Chen cannot pass it down, he can only let it be dusted.

The future of Shinto is in chaos, and the way of divine weapons is passed down in the prehistoric, so wait to be killed by the way of heaven.

However, it cannot be passed on, but his true intentions cannot be wasted. Jiang Chen took out the divine way and modified it a little, and created the method of refining the city of gods.

The difference between the divine city and the divine weapon is that the power of the divine tool comes from the world within the body, while the power of the divine city relies on the essence of the earth and mountains between heaven and earth.

One plunders all things, and the other borrows the power of heaven and earth for himself. Although a lot of mysteries are lost, it is easier for heaven to accept.

"These blueprints are the result of my painstaking efforts. You must pay special attention when building the city of God, and there must be no deviation in the slightest."

"The top of the city corresponds to the stars, the bottom corresponds to the veins of the earth, and the middle corresponds to the divine court. The orientation of each city is extremely particular. Together, they form a supreme formation, which is enough to cover the entire land of Kyushu and block the part of the great supernatural power."

"And when you build the city of God, if there is even the slightest deviation, it will lead to mistakes in the formation, which will affect the entire land of Kyushu."

"Therefore, you have to pay special attention. The completion of the construction of the city of God is a great achievement. If it is not completed well, then abdicate and give way to the virtuous."

Jiang Chen lowered his head, glanced around the gods who were looking down at the blueprint, and said slowly.The matter of building the city of God is extremely important to him, and it is a part of his layout.

A single God City has limited effects, and it is difficult to exert much power.However, if tens of thousands of god cities jointly build a formation, the superimposed power will undoubtedly be astonishing, even better than the Kyushu barrier laid down by King Yu.

This is Jiang Chen's main purpose of building the city of God.

Originally, this matter should have been done by Jiang Chen himself, but after he thought about it, forget it.First of all, it is impossible for him to do everything by himself. If he does everything, then why do others need it?
Secondly, next, Jiang Chen has one more important thing to do.That is, the Great Merchant Treasure House is about to be born.

This is one of the most important treasuries of the human race. The value of the treasures inside is even higher than that of the first emperor's treasury.

Similarly, the Great Merchant Treasure House was extremely important to Jiang Chen, and he absolutely would not allow it to fall into the hands of others.

You know, the so-called treasure house of great merchants is actually a world, a top-notch world.

Not to mention other things, but this Great Thousand World itself has great value, and every million years, it can create an innate Daoist.

Not to mention, the Dashang's national treasure Tongtian Jianmu.The value of this top-level innate spiritual root is really hard to define. It may not be comparable to the innate treasure, but it is definitely not weaker than the top-level innate spiritual treasure.

In addition, the treasure of the human race that was used to refine and kill the Xuanmen Heavenly Emperor was also in the treasure house of Dashang.This is the first-class killer weapon in the world, and just the title of Emperor Killing Weapon endows him with extraordinary power.

Needless to say, it would be an uphill battle if he wanted to monopolize the treasury of the Great Merchant, and the Taoist master would definitely not sit back and watch the treasury fall into Jiang Chen's hands.

Not to mention anything else, the Xuanmen will definitely snatch the treasure that kills the Xuanmen Heavenly Emperor.

At the same time, those great supernatural beings were not willing to miss this opportunity, and they definitely wanted to test whether Jiang Chen's current state was good or bad.

Jiang Chen's next focus is on how to seize the treasure house of the great merchants.At the same time, it also has the meaning of attracting the attention of Xuanmen.

As long as Xuanmen put all his attention on him, his subordinates would have less trouble in building the city of God.

"Don't worry, Your Majesty, we will definitely complete the task seriously and ensure that there will be no deviation."

Seeing Jiang Chen's seriousness, the gods assured him seriously.

"Well, I can rest assured that you will not let me down. It's just that this matter is extremely important, so I have repeatedly told you."

"Moreover, the construction of the city of God must be fast. The faster you go, the sooner the people will be able to live in it."

"Of course, return quickly, the quality can't be a problem..."

"Forget it, the speed can be slower, but the quality can't be a problem anyway."

Subconsciously, Jiang Chen wanted to say that he wanted both, but after thinking about it carefully, he didn't say much more, he wanted both, the thought was beautiful, and if he could concentrate on doing it well, it would be pretty good.

You can demand too much from your subordinates, but not beyond their capabilities.

I want it and I want it, I don’t want it!
"Go!"

With a wave of his hand, Jiang Chen told everyone to retreat.

There is nothing difficult about building the city of God. He has already prepared the site and materials, as long as everyone constructs according to the drawings. If this cannot be done, then Jiang Chen feels that he can change people.

The materials for refining the Divine City are relatively simple, mainly based on the power of incense and fire, supplemented by the aura of heaven and earth, and combined with various innate spiritual objects.

To be honest, Jiang Chen is not short of money now, and the last time he plundered the wealth of the ancestors of all races, it was enough to build the city of God.Even if it is not enough, there are still countless resources in the human treasure house.

……

"Yes!"

The gods nodded in yes, and retreated one after another.The location of the city of gods was deduced by Jiang Chen. Every location is different, and the gods have to go to these places separately.

After everyone left, Jiang Chen, who was sitting on the throne, suddenly raised his head and looked outside the Kyushu.

I saw that in the depths of the void, a vast world was approaching Kyushu at an unimaginable speed.

And this vast world is the treasure house of great merchants.

Until now, Jiang Chen is still amazed. It is hard for him to imagine that the heyday of the Shang Dynasty in ancient times turned a top-notch Great Thousand World into a treasury. What a grand gesture this is, and many great supernatural beings can't do it.

"It's as long as three months, and as little as January. The Great Thousand World where the Great Merchant Treasure House is located will soon be in line with the Three Realms."

Looking away, Jiang Chen roughly calculated the date when the Dashang Treasure House was born, that is, the last two or three months.

(End of this chapter)