The heavens begin with Hongquan

Chapter 598 The Third Realm of Confucianism and Taoism

Chapter 598 The third realm of Confucianism and Taoism

The immortal way in the book: "That is "the state is born from the heart", and when one reaches this state, one's tranquility skill is greater than the interference of the environment, and one can make decisions by oneself."

"For example, in continuous rainy days, most people feel depressed. Some people are not affected by the environment, let nature take its course, and be content with the present. On rainy days, they listen to the rain and create an artistic conception of rain hitting plantains in their hearts."

"Quietly enjoy the world where the raindrops are beating on the banana leaves, which is lively and melodious..."

Pang Qingyang recited a sentence: "Since ancient times, autumn has been sad and lonely. I say that autumn is better than spring. When the sky is clear and a crane floats above the clouds, it will attract poetry to the blue night."

Shuxian smiled and stroked his palm and slapped his thigh.

"Yes, this is it!"

"The environment is born from the heart. Create a wonderful artistic conception by yourself, even if the environment you are in is not good, it will not be affected."

"The so-called, often quiet, implies profound meaning and is powerful in responding to the situation."

"Quietness is a process from quantitative change to qualitative change. At the beginning, the mind slowly calms down, like a swaying bowl of water, slowly settling, clean air rises, and turbid air sinks."

This is the principle of "water" and also the principle of "heart".

Hong Kang said at this time: "Shu Gong's words remind me of a sentence in Taoism."

"If the water is turbulent, it will not be clear, and if the heart is turbulent, it will not be clear. Therefore, it is necessary to calm the mind at all times, and not to be dazed by the turbulence."

It means that the water will not be clear if it is constantly turbulent, and the heart will not be bright if it is constantly turbulent. Therefore, you should always make your heart calm down and not be confused by turbulence.

It is similar to what Shuxian said just now.

"So, many people fail in doing things not because of their lack of ability, but because they are too tempted to persist."

The fairy in the book went on to talk about his theory.

"Reading is even more so!~"

"Study must be quiet. Only by being quiet can one concentrate one's mind and concentrate on thinking. If you can't be quiet, you will be distracted from time to time when you study, and you will not be able to concentrate on your studies."

"While "sedation and tranquility" are practiced to the extreme, wisdom will naturally come from it."

"Some things that I usually don't understand, I suddenly understand; some things that I can't understand, I suddenly let go... This is the wisdom that comes from stillness."

"After gaining wisdom, over time, with a lot of savings, one's temperament will be as stable as Mount Tai, extremely powerful, that is "an"."

"When you have reached this state, you will start to cultivate your energy, be energetic, have a stable life and occupation, a stable inner emotion, clear thoughts, gather the spiritual pillar in your heart, improve your psychological quality, and be fearless..."

"For example: the dagger is glaring, but the face does not change, and the heart is stable; on the edge of the cliff, it is like walking on the flat ground, and on the flat ground, it is like walking on the cliff..."

After listening to the fairy's explanation in the book, Hong Kang and Pang Qingyang each expressed their views.

Pang Qingyang said in a clear voice: "The so-called Big Dipper of Mount Tai, eight winds do not move."

Hong Kanglang said: "Mount Tai collapses in front without changing its color, and the elk walks on the left without blinking its eyes!"

In the book, the fairy caresses his palm and cheers: "It's extremely! It's extremely!~~"

Hong Kang asked: "Shu Gong, what's next?"

In the book, the fairy said: "At present, Zhuge and I have deduced the three stages of "settling, tranquility, and tranquility"."

Pang Qingyang asked: "After being safe, you can worry about it, and after thinking about it, you can gain. Can't the next stage be "worrying"?"

The fairy in the book shook his head and said: "Those who think about things are meticulous, considerate, get rid of prejudice, and think carefully."

"This is the process of academic study, but not the state of mind cultivation."

"According to my idea, the next step should be "emptiness". Entering the world is empty, and leaving the world is also empty."

"But Zhuge disagrees. He thinks it should be "enlightenment". Seeing the nature with a clear heart, the heart of a child, you can see the true self, and you will be happy, peaceful, and at ease."

"But in fact, we vaguely feel that there should be several transitional stages before, but we can't agree on it for a while..."

Hong Kang murmured softly: "Empty? Wu? Wukong?"

The image of a monkey flashed instinctively in his mind, and then his thinking diverged, the spirit stone monkey... the spirit, the body spirit, the master of the heart... enlightenment?Goku?Know the changes, know the time, know the location...

Hong Kang's current realm is profound. Although he didn't start from the practice of "mind force", he has no shortcomings in his practice so far. What's more, the martial arts he practiced in his early years are roughly divided into "mind, body, qi, art, "Position" five major limits, under the high-level view, you can also sense some of the future of this Confucianism and Taoism system.

If you want to be "enlightened" and "empty", you must let your mind be at its clearest.

When is a person most lucid?

That is naturally the time of dying!

It's like a person who suddenly recalls the things he has experienced in his whole life one second before he dies. The forgotten experiences of infancy are also activated from the depths of the cerebral cortex.

A moment, a thought, is a lifetime.

When Hong Kang said this idea, Shuxian was startled first, then overjoyed, and then began to lower his head to ponder.

"The situation your majesty mentioned is a very common phenomenon in daily life. The so-called "return to light" is...but after ordinary people feel this wonderful state, what greets them is death."

In the book, the immortal has lived in the world for many years and has seen many deaths.

I didn't think in this direction before, but now I was called by the king, and I immediately recalled the cases I had seen in the past.

"But this state of supreme clarity and insight into everything is undoubtedly enviable. If it can be maintained all the time, how strong will it be?!"

"This kind of state that seems to be dead but not dead can be called "living dead", or "brightness". Ordinary people are dead in this state, but "living dead" are still alive..."

"Ordinary people only have that moment of "reflection" when they are about to die in their lives, but the strong in the realm of the "living dead" do this every moment."

Life and death, mental strength, are so wonderful.

In the book, there is a feeling in the fairy world. Once you step into this realm, you will bid farewell to the mundane, and you will no longer be a mortal.

But the fairy in the book immediately sighed.

He felt that if he wanted to understand this realm, he had to experience a near-death experience, but this was not very friendly to him. Because of the special nature of his life, as long as there were words nearby, no one could catch him, even It's formations, enchantments, banning techniques... etc. are useless.

Therefore, since its birth, Shuxian has never encountered a life-and-death crisis...

Relatively speaking, those ordinary people often encounter life-threatening things because they are weak, and the book fairy can't help feeling a little envious.

It was as if he had found the door now, only to find that he had no key.

Could it be that I am going to try suicide? ?
…………

Life does not know death, death does not know life.I don't know where to come, and I don't know where to go.

"Confucian Classics: On Death"

(End of this chapter)

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