The heavens begin with Hongquan

Chapter 599 × Curriculum Arrangement × Yingke Advances
Hong Kang stared at the book fairy who was deep in thought, his eyelids twitched slightly, Gein, he caught the idea of ​​the book fairy just now, and looked at Pang Qingyang, both of them laughed dumbfounded.

"Shu Gong, don't be dazed." Hong Kang reminded with a smile.

"Don't disturb me, I'm full of inspiration right now..." Shuxian waved his hand without looking up.

"This……"

Hong Kang didn't continue, he knew that no matter what he said at this moment, Shuxian would not listen.

After a while, Shuxian stopped his brainstorming, and his eyes were smooth, as if he was in the time of a sage.

This is the state in which the thirst for knowledge is satisfied.

"With Your Majesty's guidance, I feel that the basic structure of the next system is ready."

"But the difficulty of spiritual practice is that you can only comprehend it but not explain it in words, and you can't teach it by example. Unlike martial arts, there is a standard specification or corresponding exercises."

"Those who get enlightenment, realize it immediately, but those who don't, spend their whole life in circles, unable to jump out of that circle."

Hong Kang agrees with this notion.

Therefore, this kind of practice method that starts from the "heart" actually has a higher threshold than others.

Moreover, in the early stage, there was no way to protect the Dao, unlike other types of cultivation methods, which can form basic combat capabilities from the very beginning.

Spiritual matters are always empty.

It's not as good as standing upright to exercise, meditating to practice Qi, and meditating to keep the mind, so that you can really feel your own progress, bit by bit, bit by bit, bit by bit...

Pang Qingyang said: "But the establishment of any kind of practice system can be spread better only if there are traces to follow."

Hong Kang asked: "Shu Gong and Mr. Zhuge have thought about it, if they want scholars to enter the threshold of Confucianism and Taoism, how should this course be arranged?"

The immortal in the book chuckled: "To tell you the truth, Zhuge and I have already discussed this point."

There are really arrangements! ~
Hong Kang and Pang Qingyang looked at him in unison.

"At the beginning, of course, start with "The Analects of Confucius", which is an indispensable cornerstone. It allows students to absorb the life wisdom of their ancestors, experience it carefully, and put it into practice firmly. The so-called "Dao Xin gradually deepens."

Hong Kang understood, and concluded: "This is learning the "way of a gentleman". If you can follow it consistently, you will be able to achieve great things."

He can understand a little bit, master it in a while, and master it in a while. Hong Kang's reaction, understanding, and learning ability are probably the favorite disciples of all teachers.

The fairy in Shushu felt emotion and joy in his heart.

There is a saying, high mountains and flowing waters to find a bosom friend.

No wonder the ancients said: "The acquaintance of people is the most important thing to know, and the most important thing to know each other is the intimate heart."

The fairy in the book stretched out two fingers: "The next step is to read "Mencius" familiarly, use his theories to cultivate oneself and apply them, to benefit the world, to cultivate a righteous spirit and to cherish the world."

"Cultivate a stern and vigorous personality; if you are poor, you will take care of yourself alone, and if you are rich, you will benefit the world; the personality standard of a man who cannot be promiscuous, rich or poor, and mighty and unyielding."

Hong Kang thought for a while and said, "Confucius said to be benevolent, and Meng said to be righteous. Students can shape their own personality by learning the "way of justice", just like polishing a piece of inferior jade into gentle jade."

The fairy in the book smiled even wider and stretched out his third finger.

"Then, there are "University" and "The Doctrine of the Mean". Their essence is the unity of heaven and humanity, of nature and humanity, of reason and emotion."

Pang Qingyang said at this time: "I know this. It should be to learn the "way of adults" and "way of neutrality" to understand the principles of being a human being."

The fairy in the book praised: "The emperor has the talent of singing snow, and it can be said that she is a talent for sweeping eyebrows!~"

Pang Qingyang smiled and said: "Shu Gong is too famous."

Stretching out four fingers, the book said: "When students have formed a good view of thought, they will start to get in touch with other theories. I first recommend "Five Thousand Words of Lao Tzu". This book contains the supreme wisdom and profound thoughts of Taoism~ !"

Because this classic is too exquisite, Shuxian and Zhuge Wolong decided to use the Confucian classics to study and build a foundation at the beginning.

"In it, there is a pure and natural, open-minded and calm attitude towards life; there is a way of knowing the male and guarding the female, using softness to overcome the strong, and full of morality without fighting; there is the Taoist way of helping the world with success, fame, and retirement...!"

Hong Kang said: "This is the "way of doing nothing". In a word, doing nothing is everything."

Shuxian stretched out his fifth finger: "There is also a Taoist classic - "South China Scripture". I think this classic is teaching how to be a happy person."

"There's a saying that goes like this: Nine out of ten unsatisfactory things in the world."

"No one will have smooth sailing all their lives; some people have less good times and more adversities in their lives... At this time, if they can't have an "open-minded and harmonious outlook on life" and "a mind that goes with the flow", they have already been submerged in a thousand hectares of torrents , In the world of mortals."

Pang Qingyang said softly: "Quietness and inaction are the way of nature."

Shuxian changed the topic at this time: "Speaking of the style of Taoism, among the characters I have seen for hundreds of years, Daoist Zhang Zhenren is the first to be recommended. His style is unpredictable, and he is like a dragon!"

Of course, this "dragon" does not refer to the real dragon, but refers to a kind of supreme realm.

When he calmed down, Shuxian stretched out his sixth finger. That's right, he didn't change his gesture, but directly grew another finger on the outside of his palm, which made Hong Kang's mouth twitch.

This is not a blindfold illusion, but a real finger growing out. In the book, the fairy has a special nature of life. It looks like a human being, but he is not a human race. Common sense of ordinary people is not valid for him.

"After reading the Taoist classics, the next book is the Legalist book "Han Feizi". It contains cold and sharp observations on society, which can train students to look at problems from multiple perspectives."

"Moreover, to be honest, ruling the country according to the law is in line with the behavioral psychology of the public, from which social psychology, regional psychology, cognitive psychology, spiritual psychology... and so on can be derived, so that we can better distinguish and compare "psychological psychology" "The difference."

These nouns were obviously seen by Shuxian from the book city that Hong Kang gave him, and then he internalized them and became his own.

When the Book Fairy first saw these contents, he was like a hungry, thirsty, mesmerized, like a wolf like a tiger...

It's just that the names of these authors are too strange, awkward to pronounce, long and strange.

Like Abraham Maslow, Jean Piaget, Hermann Ebbinghaus, Johann Friedrich Herbart, Sigmund Freud... and so on.

Although it is weird, there is a strange sense of rhythm when reading it. The fairy in the book judges that it should belong to another language system, but he has never been exposed to it.

This is very common to him. In the book, the immortal himself wandered the world for hundreds of years. There are many differences in local dialects in the north and south. He himself has mastered more than one hundred languages.

"Then, the "Shangnong Chapter" by the peasant family, the "Miscellaneous Yin and Yang Theory" of the Yin-Yang family, the contract differences and Li Jianbai ideas of the famous schools;

"..."Mo Jing", "Heavenly Creation", "Warring States Policy", "Corpse Words"..."

"Wait until you absorb all kinds of thoughts, and finally return to Confucianism and Taoism. At that time, it will be a classic of Confucianism that is closest to the way of cultivation..."

…………

Jian Ye, Shun Ye, Grinding Ye, Moxibustion Ye, Fu Ye, and Xi Ye are called Hua.

"Confucianism·Xueji"

(End of this chapter)