My system is not decent
Chapter 1766
Chapter 1766
Tengdigui came from the Xiongnu, and later merged into the Xianbei tribe.
In order to stabilize the rule of Han areas, Emperor Taiwu of Wei vigorously promoted the integration of Xianbei and Han.
Li Xian's great-grandfather, Li Fu, lived in the era of Emperor Taiwu of Wei (408-452).
During this period, many Xianbei people changed their surnames to Han, which is the main reason for Li Fu's change of surname.
In 439, Li Fu was killed in the Northern Wei Dynasty's war to unify the north. Li Xian's ancestor should have been registered as a Jiji before, and the Tuoba family was changed to Li's surname.
The surname Li, here becomes a complicated message.
Interestingly, at that time, the northern ethnic minorities, Xia Jiasi, also claimed to be descendants of Li Ling.
Today's archaeologists roughly organize this story into this: Wuju, Wuji, the predecessor of Jurchen, the Jurchen family, also known as privet.
The location of the Wuju people at that time was in the east of the sphere of influence of Huhanxie Chanyu, the Huns.
At that time, it should be in the lower reaches of HLJ, Songhua River, and Mudanjiang River Basin.
When Shanyu, the captain of Wujue, was defeated and beheaded by Huhanxie Shanyu, Li Ling's son Tuoba escaped from the collapsed Wujue tribe.
Afterwards, "Fuli Wu borrowed the captaincy as Shan Yu", and the time of failure is estimated to be in the second year of Wufeng of Emperor Xuan of the Han Dynasty (56 BC).
Later, the descendants of Li Ling's son may have become Tuoba Tuiyin who fled to Daxing'an Mountains where Gaxian Cave is located.
Because Tuoba Tuiyin has the background of the Han and Hungarian nobles and his extraordinary ability, he has won the admiration of the Xianbei people.
After being elected in Gaxian Cave, he became the tribal leader of the Xianbei people, and married a Xianbei woman, and his descendants took Tuoba as their surname.
At the same time, Li Ling was named the queen of the right school by the Xiongnu Shanyu, and was responsible for commanding the Jiankun area that was surrendered by the Huns at that time.
This gives Shygas the obvious characteristic of being mixed with the yellow race.
From then on, the descendants of the sons of Magegas and Tuoba all took the surnames of their first two maternal ancestors as their surnames.
History is "mixed blood" here to make people dazzled.
Li Xian must have the blood of the integration of Han people and Huns.
In Guyuan, it can also be said to be the best proof of the integration of local ethnic groups and cultures at that time.
Traveling through time, the cultural relics unearthed from Li Xian's tomb have become a well-known art treasure house on the Silk Road because of their commonality, interlinkage, communication and integration of multi-ethnic cultures.
These unearthed cultural relics not only contain foreign elements from the West, but also the infinite love and endless yearning for the civilization of the Central Plains of China by the ethnic minorities in the frontier areas of our country. It is a matter of course that they have become our common history.
As Guyuan, which "controls Wuyuan on the left, leads Lanhui on the right, dominates the eight counties, and controls the three towns", the geographical location of Guyuan is very important and special.
Since ancient times, it has been the throat and important town from Guanzhong to the Western Regions beyond the Great Wall.
The northern road in the eastern section of the ancient Silk Road must pass through here, and the Qingshui River Valley connects with Zhongwei and Yinchuan.
The first emperor's westward tour deterred the north, the Han Dynasty guarded the north against the Huns, and the Ming Dynasty's nine border towns guarded the inside and outside of the Great Wall. This is an important node and fortress.
Cultures are enriched by exchanges and colorful by blending.
Judging from the map, the sharp topography at both ends of Xia Ning resembles a paunchy and connotative traveler.
The Silk Road in its body is like densely packed blood vessels. When they come together, it is the beauty of fusion, which enriches oneself and conveys the spirit of others.
When the Silk Road becomes a vast space in the precipitation of time, it not only records our past, but also shows our present and future.
Chen Wenzhe doesn't know what the future will look like, but he can definitely know what the past looked like.
And the ancient Silk Road is obviously a treasure house for him.
Groups of tomb robbers in the country would never let this treasure house go, so he was able to discover the hoards hidden by the tomb robbers one after another.
If it turned out that so many hoards were discovered, Chen Wenzhe would definitely turn into a tomb robber and go to dig.
But now, he has sublimated, he can only go to archaeology.
For example, the gilt and silver teapot is of extremely high value for the study of ancient culture, or the fusion of ancient Chinese and Western cultures.
However, the real market value is not necessarily high, after all, it is just a silver pot with an exotic style.
However, it also came from a cellar and was seen by Chen Wenzhe, so its value cannot be simply measured by the market price.
This thing itself is very famous, and it also has a legendary experience, so it will naturally become a treasure that can attract the attention of the world.
Once it was stolen and hidden, and the other time it was actually discovered by Chen Wenzhe. These are two legendary experiences!
The things in the cellar are still different from those unearthed from ancient tombs, and they are also different from the cellars discovered by Chen Wenzhe.
In archaeology, hoard remains are a special type of remains that are different from residential sites, handicraft workshop sites, military sites, and religious sites.
It is a way for people to deliberately hide valuable treasures and artifacts during emergencies.
It was buried in haste.
There are cellars built with bricks and stones, and some are directly buried in earth pits.
Whether in a cellar or in an earthen pit, keep buried treasures in metal or ceramic crocks.
The location of the cellar is hidden, most of them have left the residence, and some are buried in the residence.
Due to the small size of the cellar remains, there are no traces left on the ground, so the discovery is very accidental.
The original stratum superposition relationship on the cellar body is easily destroyed, which makes it difficult to judge the burial age.
Most of the buried relics were the most valuable at that time.
Some kiln collections with rich content have become sensational new archaeological discoveries.
For example, in the winter of 1967, the Song Dynasty cellar was discovered in Xisai Mountain, Huangshi, North Lake.
在长方形(6.85x3—2.85x1.44米)窑内,埋22万余斤铜钱。
From the "half two" in the Western Han Dynasty to the "Chunhu Yuanbao" in the 12th year of Lizong Chunhu in the Southern Song Dynasty (1252), more than 99% are coins of the Song Dynasty, which is the largest cellar discovered so far.
据文献记载,明万历26年(1598)、崇祯七年(1634)、乾隆八年(1743),1944年和1955年先后五次,在西塞山发现窖藏铜钱和银铤等。
The discovery in 1967 was the sixth time, and it is estimated that it was probably a coin hoarded in the Xisaishan Army Storehouse after Chunyou in the Southern Song Dynasty.
Another example is the Tang Dynasty cellar discovered in Hejia Village, Chang'an City in October 1970. It is located in Xinghuafang, Chang'an, Tang Dynasty, and contains more than 10 relics.
These treasures are divided into two pottery urns, mainly gold and silver vessels (271 pieces).
Others include gold and jade ornaments, silver collars, silver cakes, silver plates, copper coins, Roman gold coins, Sasanian silver coins, and a small amount of agate, crystal, glassware, medicine stones such as amber and cinnabar, gold and silver vessels and ornaments.
All these things have the same feature, that is, they are exquisite, and they can be called the most important gold and silver handicrafts of the Tang Dynasty discovered in recent years.
As for the relics in this cellar, the age must be in the middle and late Tang Dynasty, but the exact age of the burial is difficult to speculate.
(End of this chapter)
Tengdigui came from the Xiongnu, and later merged into the Xianbei tribe.
In order to stabilize the rule of Han areas, Emperor Taiwu of Wei vigorously promoted the integration of Xianbei and Han.
Li Xian's great-grandfather, Li Fu, lived in the era of Emperor Taiwu of Wei (408-452).
During this period, many Xianbei people changed their surnames to Han, which is the main reason for Li Fu's change of surname.
In 439, Li Fu was killed in the Northern Wei Dynasty's war to unify the north. Li Xian's ancestor should have been registered as a Jiji before, and the Tuoba family was changed to Li's surname.
The surname Li, here becomes a complicated message.
Interestingly, at that time, the northern ethnic minorities, Xia Jiasi, also claimed to be descendants of Li Ling.
Today's archaeologists roughly organize this story into this: Wuju, Wuji, the predecessor of Jurchen, the Jurchen family, also known as privet.
The location of the Wuju people at that time was in the east of the sphere of influence of Huhanxie Chanyu, the Huns.
At that time, it should be in the lower reaches of HLJ, Songhua River, and Mudanjiang River Basin.
When Shanyu, the captain of Wujue, was defeated and beheaded by Huhanxie Shanyu, Li Ling's son Tuoba escaped from the collapsed Wujue tribe.
Afterwards, "Fuli Wu borrowed the captaincy as Shan Yu", and the time of failure is estimated to be in the second year of Wufeng of Emperor Xuan of the Han Dynasty (56 BC).
Later, the descendants of Li Ling's son may have become Tuoba Tuiyin who fled to Daxing'an Mountains where Gaxian Cave is located.
Because Tuoba Tuiyin has the background of the Han and Hungarian nobles and his extraordinary ability, he has won the admiration of the Xianbei people.
After being elected in Gaxian Cave, he became the tribal leader of the Xianbei people, and married a Xianbei woman, and his descendants took Tuoba as their surname.
At the same time, Li Ling was named the queen of the right school by the Xiongnu Shanyu, and was responsible for commanding the Jiankun area that was surrendered by the Huns at that time.
This gives Shygas the obvious characteristic of being mixed with the yellow race.
From then on, the descendants of the sons of Magegas and Tuoba all took the surnames of their first two maternal ancestors as their surnames.
History is "mixed blood" here to make people dazzled.
Li Xian must have the blood of the integration of Han people and Huns.
In Guyuan, it can also be said to be the best proof of the integration of local ethnic groups and cultures at that time.
Traveling through time, the cultural relics unearthed from Li Xian's tomb have become a well-known art treasure house on the Silk Road because of their commonality, interlinkage, communication and integration of multi-ethnic cultures.
These unearthed cultural relics not only contain foreign elements from the West, but also the infinite love and endless yearning for the civilization of the Central Plains of China by the ethnic minorities in the frontier areas of our country. It is a matter of course that they have become our common history.
As Guyuan, which "controls Wuyuan on the left, leads Lanhui on the right, dominates the eight counties, and controls the three towns", the geographical location of Guyuan is very important and special.
Since ancient times, it has been the throat and important town from Guanzhong to the Western Regions beyond the Great Wall.
The northern road in the eastern section of the ancient Silk Road must pass through here, and the Qingshui River Valley connects with Zhongwei and Yinchuan.
The first emperor's westward tour deterred the north, the Han Dynasty guarded the north against the Huns, and the Ming Dynasty's nine border towns guarded the inside and outside of the Great Wall. This is an important node and fortress.
Cultures are enriched by exchanges and colorful by blending.
Judging from the map, the sharp topography at both ends of Xia Ning resembles a paunchy and connotative traveler.
The Silk Road in its body is like densely packed blood vessels. When they come together, it is the beauty of fusion, which enriches oneself and conveys the spirit of others.
When the Silk Road becomes a vast space in the precipitation of time, it not only records our past, but also shows our present and future.
Chen Wenzhe doesn't know what the future will look like, but he can definitely know what the past looked like.
And the ancient Silk Road is obviously a treasure house for him.
Groups of tomb robbers in the country would never let this treasure house go, so he was able to discover the hoards hidden by the tomb robbers one after another.
If it turned out that so many hoards were discovered, Chen Wenzhe would definitely turn into a tomb robber and go to dig.
But now, he has sublimated, he can only go to archaeology.
For example, the gilt and silver teapot is of extremely high value for the study of ancient culture, or the fusion of ancient Chinese and Western cultures.
However, the real market value is not necessarily high, after all, it is just a silver pot with an exotic style.
However, it also came from a cellar and was seen by Chen Wenzhe, so its value cannot be simply measured by the market price.
This thing itself is very famous, and it also has a legendary experience, so it will naturally become a treasure that can attract the attention of the world.
Once it was stolen and hidden, and the other time it was actually discovered by Chen Wenzhe. These are two legendary experiences!
The things in the cellar are still different from those unearthed from ancient tombs, and they are also different from the cellars discovered by Chen Wenzhe.
In archaeology, hoard remains are a special type of remains that are different from residential sites, handicraft workshop sites, military sites, and religious sites.
It is a way for people to deliberately hide valuable treasures and artifacts during emergencies.
It was buried in haste.
There are cellars built with bricks and stones, and some are directly buried in earth pits.
Whether in a cellar or in an earthen pit, keep buried treasures in metal or ceramic crocks.
The location of the cellar is hidden, most of them have left the residence, and some are buried in the residence.
Due to the small size of the cellar remains, there are no traces left on the ground, so the discovery is very accidental.
The original stratum superposition relationship on the cellar body is easily destroyed, which makes it difficult to judge the burial age.
Most of the buried relics were the most valuable at that time.
Some kiln collections with rich content have become sensational new archaeological discoveries.
For example, in the winter of 1967, the Song Dynasty cellar was discovered in Xisai Mountain, Huangshi, North Lake.
在长方形(6.85x3—2.85x1.44米)窑内,埋22万余斤铜钱。
From the "half two" in the Western Han Dynasty to the "Chunhu Yuanbao" in the 12th year of Lizong Chunhu in the Southern Song Dynasty (1252), more than 99% are coins of the Song Dynasty, which is the largest cellar discovered so far.
据文献记载,明万历26年(1598)、崇祯七年(1634)、乾隆八年(1743),1944年和1955年先后五次,在西塞山发现窖藏铜钱和银铤等。
The discovery in 1967 was the sixth time, and it is estimated that it was probably a coin hoarded in the Xisaishan Army Storehouse after Chunyou in the Southern Song Dynasty.
Another example is the Tang Dynasty cellar discovered in Hejia Village, Chang'an City in October 1970. It is located in Xinghuafang, Chang'an, Tang Dynasty, and contains more than 10 relics.
These treasures are divided into two pottery urns, mainly gold and silver vessels (271 pieces).
Others include gold and jade ornaments, silver collars, silver cakes, silver plates, copper coins, Roman gold coins, Sasanian silver coins, and a small amount of agate, crystal, glassware, medicine stones such as amber and cinnabar, gold and silver vessels and ornaments.
All these things have the same feature, that is, they are exquisite, and they can be called the most important gold and silver handicrafts of the Tang Dynasty discovered in recent years.
As for the relics in this cellar, the age must be in the middle and late Tang Dynasty, but the exact age of the burial is difficult to speculate.
(End of this chapter)
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