different warring states of japan

The Wu family order is actually a very twisted system.

First, emphasize personal attachment.Those at the top have absolute control over those at the bottom, forming an extremely strict system of superiority and inferiority.

Secondly, it emphasizes the spirit of contract of rewarding the public.I work for you, and you give me benefits. Both the monarch and the ministers perform their duties and have their own rights and obligations.

Again, emphasize the collectivism under the family name.Although Junshang is Junshang, the family business is not owned by you alone, but the common property of the entire Ji Warriors under the family name.

This distorted relationship between monarch and minister stems from the Wu family group's special understanding of ownership.

For example, a farmer buys a ox to plow the land. After the ox gets old, the farmer can ruthlessly abandon the ox without any problem.

Because although the cattle work on this land, they do not have land ownership. They are just tools bought by the farmers, and even the ownership of the cattle itself belongs to the farmers.

It is reasonable for farmers to take and seize the cattle, even kill them for meat, because the ownership of the land and cattle is in the hands of the farmers.

But if there is an emperor on the head of the farmer, and the emperor bestows this piece of land to the cattle and makes the farmer responsible for leading the cattle to work, then the nature is different.

The cattle own the land ownership, and the income from the land is shared by the cattle. Farmers are even public servants of the cattle. They have no right to abandon the cattle, and are even obliged to provide for the cattle until their death.

The different fates of the cattle in the future, in the final analysis, is the issue of ownership, whether the cattle own the ownership of the land.

The entanglement of the Wu family system also lies in this.

On the one hand, the samurai system pays attention to obedience, and the superiors absolutely suppress the inferiors.On the other hand, the family business is jointly owned by the superior and the inferior, and the inferior does have a share.

Therefore, many strange things happened that foreigners can't understand, such as the next gram and the upper gram.

From the perspective of respect and order, it is unrighteous for the lower to restrain the upper.But from the perspective of joint ownership, if it is for the continuation of the family business, it is righteous.

This makes it difficult for the samurai family to justify themselves, and it is difficult for the samurai family regime to stabilize, because in this samurai family world, the bottom Ji warriors really have a share.

It is only in an island country where volcanoes and tsunamis are everywhere, life is poor, and precariousness can form this weird and contradictory concept.

It is neither private ownership nor public ownership. It is more like a poor co-productivism that gathers together to keep warm and live together.

Hosokawa Fujitaka's distress also stems from this.

On the one hand, she and Yoshihiro Shiba already have a physical relationship, and she is more likely to conceive a child in the future and become the mother of the god-born. Of course, she is wholeheartedly on the side of Shiba's family.

But on the other hand, she is the governor of the Izumi Hosokawa family, and she has to consider for the Hime Warriors under the name of the Hosokawa family.

If she chooses to sacrifice the interests of the Hosokawa family for the benefit of the Shiba family, then the Hime Warriors under the name of the Hosokawa family will be dissatisfied with her.

The Hosokawa retainers can tolerate her eliminating dissidents and controlling real power, but if she dares to subsidize outsiders with the benefits of the Hosokawa family, she can't bear it.

Hosokawa Fujitaka thought for a while and sighed.

"Guangxiu, it's not because I don't want to do this, but because I can't.

With great difficulty, I used Yu Wuhu to join the battle and suppressed the opponents in my family. If I made a wrong choice in the matter of rewards, I am afraid that the succession of the family governor will cause another disturbance. "

War is money!money!money!
It takes money to start a war, it takes money to keep it going, and it takes money to stop it.

For the samurai family, land is money in the true sense, and even copper coins and food are not worth the value of land, not to mention that the Siba family may give Siba food coupons, which are hard to describe.

The Hosokawa family has already shed blood for the Shiba family, so Yoshigin Shiba should offer enough rewards to reward his allies, which is in line with the samurai's philosophy of rewarding the public.

Now Akechi Mitsuhide privately wants to make Hosokawa Fujitaka give up, Hosokawa Fujitaka is really embarrassed.

Akechi Mitsuhide sighed.

"The Shiba Hosokawa family is not a family after all.

But, Fujitaka, if the Hosokawa family intends to become a descendant of the gods and follow Jindaden to the altar, they must abandon the petty gains in front of them.

Only when the Hosokawa family truly becomes a part of the Shiba family is the way to long-term stability. "

Akechi Mitsuhide is not ignorant of the difficulty of this matter, but she still insists on hoping that Hosokawa Fujitaka can take the initiative to lower the reward.

Because the strategy of taking over the magpie's nest is to turn other people's Ji samurai regiment into the foundation of the Shiba family, not to use the benefits of the Shiba family to fill other people's appetites.

If every Ji warrior who was slept by Shiba Yoshiyin and gave birth to a child had to take into account the interests of his own Ji warrior group, then where did the dove occupy the magpie's nest?

Only for the sake of his own children, for the sake of his own man, Ji Wuji abandons the interests of his own Ji warrior group and integrates himself into the Shibo family, can the strategy of dove occupying the magpie's nest be considered a success.

To put it simply, when Fujitaka Hosokawa and the Hosokawa vassals boasted of being descendants of the gods and were willing to consider the overall interests of the descendants of Shiba, the Shiba family could truly swallow the Hosokawa family.

This is the direction of Akechi Mitsuhide's efforts.

Shiba Yoshigin has already sold his dignity, body, and his god Miqing for the future of the Shiba family, so Akechi Mitsuhide must ensure that Shiba Yoshihide will not lose money in this life.

Whether it's Hosokawa Fujitaka, Maeda Yoshikazu, or Maeda Toshiie, Yamanaka Yukimori, Shima Katsutake, and other samurai who love your Lord.

You want the king of grass, you can.However, equivalent transactions must be made.From now on, your descendants and your family business will be integrated with the Shiba family.

Akechi Mitsuhide posed a problem to Hosokawa Fujitaka, but it was not aimed at her alone, but asked all Hime warriors who wanted to conceive a divine descendant.

This was originally Mitsuhide Akechi's plan, step by step forcing everyone to give up their small family business and integrate into the Shiba family's god-descendant family business.

But there was one thing that exceeded Akechi Mitsuhide's expectations, that is, Takeda Shingen and Uesugi Kenshin, the two powerful Kanto vassals, were the first to succeed.

Akechi Mitsuhide would never have thought that the big bosses in Kanto acted so dishonestly.

One forcefully, the other softly, forced to sleep in Sibo Yiyin, pregnant and gave birth to a daughter.

Today, Shiba Yoshiyin's eldest daughter and second daughter have been born, and they are both heirs of Kanto daimyo who are beyond the reach of Mitsuhide Akechi.

This made Akechi Mitsuhide very embarrassed. If the strategy of dove occupying the magpie's nest was not done well, it would really lead to another family annexing Shiba's family, losing her husband and losing her army.

Therefore, Akechi Mitsuhide very much hopes that Hosokawa Fujitaka can support his ideas, and all powerful samurai who love Yoshiyin and intend to have children with Yoshiyin can support their ideas.

Everyone grows together, grows together, and integrates into the Shiba family together. Only by laying a solid foundation for the strategy of doves occupying magpies' nests can we deal with certain unknown risks.

The Takeda and Uesugi families cannot be allowed to continue to maintain the advantage of having a baby, let alone Oda Nobunaga come from behind!