different warring states of japan
Chapter 1625 The Lighthouse Effect Sees Its Signs
Everything in the world is about sex, and sex is about power.
Yiyin didn't quite understand the meaning of the philosopher's words before, but at this moment, he has a deep understanding, and it can even be said that it is too late to regret.
When he chose to use the strategy of doves occupying magpies' nests to stabilize his power base, he had already embarked on a road of no return.
And when he upholds divine power and connects his blood with the most noble people in the island country in the future, he steps on the gas pedal again on this road of no return.
No warrior Ji would refuse a handsome man like him, and no warrior Ji would refuse to let his offspring become one of the most noble people in the island nation.
When Yiyin's body, emotions, and power were already intertwined and inseparable, he was completely confused.
Those Ji warriors who adore themselves, do they love for themselves, do they covet their appearance, cherish their feelings, or are they fighting for more power?
Maybe all three?Or only two of them?Or is it just for power?
Even for Gamo's hometown around him, Yoshihiro's mentality has become overwhelmed by gains and losses.
He has been telling himself that human nature cannot withstand the test, so he has to face the reality, it is rare to be confused, and it is good not to delve into it.
But Yiyin knew very well in his heart that the love that was once as pure and precious as gold no longer existed for him.
Even Ryo Maeda and Ryo Takada, who followed him the first time, would have hidden selfish intentions, so why should I make it difficult for everyone, must I clearly distinguish between real interests and personal feelings?
This is the price of reaching the pinnacle of life. Sex and power are one, and he insists on rubbing his personal emotions into it. He deserves to suffer this pain for the rest of his life.
It's like a little girl tearing rose petals, he loves me, he doesn't love me, he loves me, he doesn't love me. .It's really useless except for killing poor flowers.
Even if the last petal is not love, the little girl will pick up another rose and start tearing again, hoping that the last petal of this rose will be love for me.
But what's the point of doing this, other than deceiving yourself and others?
And Yiyin is now the little girl tearing the petals, he dare not delve into it, dare not think about it, he only dares to hide in the safe house he made with power, and tear his emotional roses.
Every petal loves me, and I don't know whether to lie to others or to myself.
After separating from Oda Nobunaga before breaking through, Yoshigin rode all the way across the Nobi Plain.
With the instruction of Oda Nobunaga, samurai from all over the world showed no scruples about complimenting Yoshigin, and they all showed their greatest enthusiasm to entertain the passing samurai patron saint.
In a sense, the Hime warriors of the Oda family are very envious of the Hime warriors of the Shiba family.
Although the Oda family has a big family and a great business, but for the ambition of the governor, everyone tightened their belts. The harvest of the land, the heavy labor, and the heavy tax of the commercial town weighed on everyone.
Originally, this was nothing. The martial arts all over the world are of the same virtue. All the output and income are for preparing for war, and they are consumed in war. Everyone is used to it.
But the appearance of the Shiba family shocked all the samurai families in the world.It's like a person who eats steamed buns every day, suddenly finds that someone has cut the steamed buns in half and added meat.
It turns out that steamed buns can still be eaten?The original steamed buns can also add meat?
The emergence of the Shiba establishment gave the Shiba Jiaji samurai a guaranteed income, enough for a family of three or five to lie down and eat and drink.
The high flow of Sibo food stamps and the high premium of Sibo real estate gave the quick-witted Sipo Ji warrior many extra opportunities to earn income.
In addition, the Shiba family's finances mainly rely on the Hokuriku Road trade route system and the Shiba food stamp financial system, and they don't care about the income from the field at all.
Land tax and labor are almost all used for local infrastructure construction, bridge repairs, road construction, and water conservancy construction. It can be said that it is taken from the people and used for the people.
As long as it's not a lazy Spocky samurai, he's doing well.Even if it's really lazy, as long as the ancestral grave smokes and lets you sneak into Sibo's establishment, no one will care about you when you lie down.
The sage himself said that the Shiba family wanted to support idlers, and the predecessors planted trees to provide shade for future generations, and the idea of not letting people enjoy happiness is wrong.
Sipo's territory is like a paradise that does not belong to the troubled times, and it is very different from the surrounding samurai territories. It makes the middle and lower-level samurai around them cry.
It turns out that steamed buns can really be eaten between sandwiches, why can’t I eat them myself?
The most feared thing in life is comparison, and the most painful thing is to start thinking about life.When human beings think about it, many things that they took for granted suddenly change their taste.
Shiba's territory is like a lighthouse, illuminating the impetuous hearts of the surrounding samurai territories, especially Yoshigin, a wicked ghost, who even created the title of Shiba's martyr, and expanded the Shiba's establishment in an alternative way.
As long as you fight for the righteousness of the samurai, the sage of the Shiba family will recognize you as a righteous man and give you a treatment equivalent to that of the Shiba family's samurai.
So, what does it mean to fight for righteousness?
With this, Yoshihiro monopolized the right to define the righteousness of the samurai family, and without any effort, he cultivated countless agitated leading parties, crying and clamoring to defect to the righteousness of the Shiba family.
Oda Nobunaga is full of confidence, Oda's core territory is an iron bucket, as long as he drives the threatening retainers to the front line and continues to help him with his life, he will continue to digest the territory behind his back.
But in places that Oda Nobunaga couldn't see, the trend of people's hearts has completely changed unconsciously.
The core territories of the Oda family, Mino, Owari, Ise, and Omi Shikoku, have the Kinkishiba collar on the west, and the Owari Shiba collar on the stomach.
Compared with the envy of the peripheral samurai for the Shibaji samurai, the samurai of Oda's core territory who watched Shiba leading the samurai cross over became more and more enjoyable, in fact, they were the most shocked and impacted.
I don't know when it started, but rather to be a Shiba dog than to be an Oda person's complaint, a consensus has been reached among the warriors of the core territory of the Oda family.
Compared with the Oda family who has a territory of 400 million shi, but only eats bran and swallow vegetables aggressively, who doesn't want to go to the Shiba family's territory to eat delicious food and spicy food, and then marry a young son who is a sign to have a good time.
Especially Ji Wushi, who followed Ryomaeda's family to Shiba's family to develop in Shimoo Zhangsi County. When they came back to pick up their husbands, they all had raised eyebrows and raised nostrils.
Don't tell me, Shimoowari's father-in-law still eats them.
I would rather marry my son to an ordinary Siba Ji samurai with Siba's weaving, than let my son suffer hardships with the middle-level Hime samurai of the Oda family Baishi Zhixing.
This is not only a difference in living standards, but also a difference in social status.
Although Oda Nobunaga knew his mistake and wanted to correct it, the military system of the Oda Army remained unchanged, and he was still raising the status of ashigaru and increasing the enthusiasm of the soldiers.
Compared with the Shiba family's approach of emphasizing the samurai family and stabilizing the dignity of Ji samurai, the father-in-law would like his son to stand on the same starting line as the Ashigaru children in the Oda family?
To marry a son, you must marry Sibo Niang, and to become an official, you must go to Sibomen.
Once this kind of social ethos of the middle and lower classes is formed, the upper class may not realize anything, and Takeshi Hime of the Oda family feels that he is inferior.
Especially in the Yu Wuhu battle, the Shiba coalition defeated the main force of the Oda family in one fell swoop, beat Oda Nobunaga back to the negotiating table, went to Fushimi Castle to kowtow to admit his mistake, and knelt down to be the lackey of the saint.
In Oda Nobunaga's view, this is an expedient measure to unify the world in the future and fight for the majesty of the head of the family.
But in the eyes of Takeshi Ji of the Oda family, his spirits have collapsed, and the hypochondriac has completely gained the upper hand.The hall himself went to kneel and lick Shibo, why should we follow suit?breaking the law?
It's fine if you lose your economic level and social status. Now that you've lost even the most fundamental force of the samurai family, what else can the Oda family Ji samurai be proud of?
Once the spine is broken, the speed of kneeling will be astonishing, and the number of kneeling people will be even more astonishing.
Therefore, Yoshihiro passed through the Nobi Plain and was treated enthusiastically. Oda Nobunaga just raised his hand, and the Oda family Hime samurai almost tore down the threshold of their own house, lest they trip Yoshihiro.
This scene also frightened Yoshihiro. He originally wanted to go back to Xicun's ancestral land to see, but the warrior Hime of the Oda family was too enthusiastic, and Bisiba's retainers looked like retainers, which was not appropriate.
It would be bad if Oda Nobunaga had any doubts and made any twists and turns.
In desperation, Yiyin could only use the excuse of urgency to gallop all the way through the Noongwei Plain and enter the Three Rivers Kingdom.
Originally, I thought I would breathe a sigh of relief when I got here, but Ieyasu Tokugawa had been waiting for him at the border long ago, and even prepared a big surprise for him.
Yiyin didn't quite understand the meaning of the philosopher's words before, but at this moment, he has a deep understanding, and it can even be said that it is too late to regret.
When he chose to use the strategy of doves occupying magpies' nests to stabilize his power base, he had already embarked on a road of no return.
And when he upholds divine power and connects his blood with the most noble people in the island country in the future, he steps on the gas pedal again on this road of no return.
No warrior Ji would refuse a handsome man like him, and no warrior Ji would refuse to let his offspring become one of the most noble people in the island nation.
When Yiyin's body, emotions, and power were already intertwined and inseparable, he was completely confused.
Those Ji warriors who adore themselves, do they love for themselves, do they covet their appearance, cherish their feelings, or are they fighting for more power?
Maybe all three?Or only two of them?Or is it just for power?
Even for Gamo's hometown around him, Yoshihiro's mentality has become overwhelmed by gains and losses.
He has been telling himself that human nature cannot withstand the test, so he has to face the reality, it is rare to be confused, and it is good not to delve into it.
But Yiyin knew very well in his heart that the love that was once as pure and precious as gold no longer existed for him.
Even Ryo Maeda and Ryo Takada, who followed him the first time, would have hidden selfish intentions, so why should I make it difficult for everyone, must I clearly distinguish between real interests and personal feelings?
This is the price of reaching the pinnacle of life. Sex and power are one, and he insists on rubbing his personal emotions into it. He deserves to suffer this pain for the rest of his life.
It's like a little girl tearing rose petals, he loves me, he doesn't love me, he loves me, he doesn't love me. .It's really useless except for killing poor flowers.
Even if the last petal is not love, the little girl will pick up another rose and start tearing again, hoping that the last petal of this rose will be love for me.
But what's the point of doing this, other than deceiving yourself and others?
And Yiyin is now the little girl tearing the petals, he dare not delve into it, dare not think about it, he only dares to hide in the safe house he made with power, and tear his emotional roses.
Every petal loves me, and I don't know whether to lie to others or to myself.
After separating from Oda Nobunaga before breaking through, Yoshigin rode all the way across the Nobi Plain.
With the instruction of Oda Nobunaga, samurai from all over the world showed no scruples about complimenting Yoshigin, and they all showed their greatest enthusiasm to entertain the passing samurai patron saint.
In a sense, the Hime warriors of the Oda family are very envious of the Hime warriors of the Shiba family.
Although the Oda family has a big family and a great business, but for the ambition of the governor, everyone tightened their belts. The harvest of the land, the heavy labor, and the heavy tax of the commercial town weighed on everyone.
Originally, this was nothing. The martial arts all over the world are of the same virtue. All the output and income are for preparing for war, and they are consumed in war. Everyone is used to it.
But the appearance of the Shiba family shocked all the samurai families in the world.It's like a person who eats steamed buns every day, suddenly finds that someone has cut the steamed buns in half and added meat.
It turns out that steamed buns can still be eaten?The original steamed buns can also add meat?
The emergence of the Shiba establishment gave the Shiba Jiaji samurai a guaranteed income, enough for a family of three or five to lie down and eat and drink.
The high flow of Sibo food stamps and the high premium of Sibo real estate gave the quick-witted Sipo Ji warrior many extra opportunities to earn income.
In addition, the Shiba family's finances mainly rely on the Hokuriku Road trade route system and the Shiba food stamp financial system, and they don't care about the income from the field at all.
Land tax and labor are almost all used for local infrastructure construction, bridge repairs, road construction, and water conservancy construction. It can be said that it is taken from the people and used for the people.
As long as it's not a lazy Spocky samurai, he's doing well.Even if it's really lazy, as long as the ancestral grave smokes and lets you sneak into Sibo's establishment, no one will care about you when you lie down.
The sage himself said that the Shiba family wanted to support idlers, and the predecessors planted trees to provide shade for future generations, and the idea of not letting people enjoy happiness is wrong.
Sipo's territory is like a paradise that does not belong to the troubled times, and it is very different from the surrounding samurai territories. It makes the middle and lower-level samurai around them cry.
It turns out that steamed buns can really be eaten between sandwiches, why can’t I eat them myself?
The most feared thing in life is comparison, and the most painful thing is to start thinking about life.When human beings think about it, many things that they took for granted suddenly change their taste.
Shiba's territory is like a lighthouse, illuminating the impetuous hearts of the surrounding samurai territories, especially Yoshigin, a wicked ghost, who even created the title of Shiba's martyr, and expanded the Shiba's establishment in an alternative way.
As long as you fight for the righteousness of the samurai, the sage of the Shiba family will recognize you as a righteous man and give you a treatment equivalent to that of the Shiba family's samurai.
So, what does it mean to fight for righteousness?
With this, Yoshihiro monopolized the right to define the righteousness of the samurai family, and without any effort, he cultivated countless agitated leading parties, crying and clamoring to defect to the righteousness of the Shiba family.
Oda Nobunaga is full of confidence, Oda's core territory is an iron bucket, as long as he drives the threatening retainers to the front line and continues to help him with his life, he will continue to digest the territory behind his back.
But in places that Oda Nobunaga couldn't see, the trend of people's hearts has completely changed unconsciously.
The core territories of the Oda family, Mino, Owari, Ise, and Omi Shikoku, have the Kinkishiba collar on the west, and the Owari Shiba collar on the stomach.
Compared with the envy of the peripheral samurai for the Shibaji samurai, the samurai of Oda's core territory who watched Shiba leading the samurai cross over became more and more enjoyable, in fact, they were the most shocked and impacted.
I don't know when it started, but rather to be a Shiba dog than to be an Oda person's complaint, a consensus has been reached among the warriors of the core territory of the Oda family.
Compared with the Oda family who has a territory of 400 million shi, but only eats bran and swallow vegetables aggressively, who doesn't want to go to the Shiba family's territory to eat delicious food and spicy food, and then marry a young son who is a sign to have a good time.
Especially Ji Wushi, who followed Ryomaeda's family to Shiba's family to develop in Shimoo Zhangsi County. When they came back to pick up their husbands, they all had raised eyebrows and raised nostrils.
Don't tell me, Shimoowari's father-in-law still eats them.
I would rather marry my son to an ordinary Siba Ji samurai with Siba's weaving, than let my son suffer hardships with the middle-level Hime samurai of the Oda family Baishi Zhixing.
This is not only a difference in living standards, but also a difference in social status.
Although Oda Nobunaga knew his mistake and wanted to correct it, the military system of the Oda Army remained unchanged, and he was still raising the status of ashigaru and increasing the enthusiasm of the soldiers.
Compared with the Shiba family's approach of emphasizing the samurai family and stabilizing the dignity of Ji samurai, the father-in-law would like his son to stand on the same starting line as the Ashigaru children in the Oda family?
To marry a son, you must marry Sibo Niang, and to become an official, you must go to Sibomen.
Once this kind of social ethos of the middle and lower classes is formed, the upper class may not realize anything, and Takeshi Hime of the Oda family feels that he is inferior.
Especially in the Yu Wuhu battle, the Shiba coalition defeated the main force of the Oda family in one fell swoop, beat Oda Nobunaga back to the negotiating table, went to Fushimi Castle to kowtow to admit his mistake, and knelt down to be the lackey of the saint.
In Oda Nobunaga's view, this is an expedient measure to unify the world in the future and fight for the majesty of the head of the family.
But in the eyes of Takeshi Ji of the Oda family, his spirits have collapsed, and the hypochondriac has completely gained the upper hand.The hall himself went to kneel and lick Shibo, why should we follow suit?breaking the law?
It's fine if you lose your economic level and social status. Now that you've lost even the most fundamental force of the samurai family, what else can the Oda family Ji samurai be proud of?
Once the spine is broken, the speed of kneeling will be astonishing, and the number of kneeling people will be even more astonishing.
Therefore, Yoshihiro passed through the Nobi Plain and was treated enthusiastically. Oda Nobunaga just raised his hand, and the Oda family Hime samurai almost tore down the threshold of their own house, lest they trip Yoshihiro.
This scene also frightened Yoshihiro. He originally wanted to go back to Xicun's ancestral land to see, but the warrior Hime of the Oda family was too enthusiastic, and Bisiba's retainers looked like retainers, which was not appropriate.
It would be bad if Oda Nobunaga had any doubts and made any twists and turns.
In desperation, Yiyin could only use the excuse of urgency to gallop all the way through the Noongwei Plain and enter the Three Rivers Kingdom.
Originally, I thought I would breathe a sigh of relief when I got here, but Ieyasu Tokugawa had been waiting for him at the border long ago, and even prepared a big surprise for him.
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