different warring states of japan

Chapter 1781 A slut who conforms to the martial arts aesthetics

It has been eight years since Yiyin Shiba debuted at the age of 15, which is mainly divided into three stages.

In the first stage, the force is weak, pretending to be powerless to resist, and being helpless, which arouses sympathy and love.

In the second stage, power rises. In order to revive the family business, there is no choice but to do anything, which arouses sympathy and love.

The third stage is invincible. In order to continue his heirs, he has no choice but to do anything, which arouses sympathy and love.

In Shiba Yiyin's view, every stage of life is about showing off one's acting skills, and at the same time, one cannot destroy one's holy character.

But in the eyes of the martial arts family, Shiba Yiyin's actions were reasonable and could be regarded as a model of the martial arts family who endured humiliation and endured heavy burdens.

The Wu family understands small gains, has no great virtues, and likes to endure. In their view, patience and obedience for the sake of the continuation of the family business is a kind of survival wisdom.

Although Shiba Yiyin was a rare man of the Wu family and a current saint, he voluntarily became a prostitute in order to continue his family business. Not only did no one look down on him, but they were moved by his loyalty to the principles of the Wu family.

In other words, the more Yiyin's behavior conforms to the perfect standard imagined by the Wu family, the more the Wu family will support him.

The samurai family's standard of perfection is very perverted, so Yiyin must be perverted, and the samurai family will also appreciate this perverted standard and sincerely admire Yiyin.

It is difficult for Chinese people to understand this mode of thinking, just as it is difficult for Chinese people to understand the female body.

The origin of the Nvtisheng is due to the frequent wars and the low status of women. The Nvtisheng was first used as a banquet container for superiors to give gifts to their subordinates, and it was another form of gifting women.

After that, it gradually developed into a channel for poor families to donate their daughters to noble families. Under the strict hierarchy of the martial arts society, this channel was quite rare and worthy of being cherished by the untouchables.

During this development process, the female body gradually developed a set of strict rules and standards, including but not limited to temperament, virginity, etc.

In terms of publicity, it is claimed that eating on a healthy female body can strengthen one's body, making the female body container have practical value.

In order to train the female body, the islanders placed six eggs on the body of a young girl lying down, asked her to remain still for four hours, and kept pouring water on her body.

Once the girl cannot bear the constant water torture and lets the egg fall, the timer will be restarted and lasted for another four hours.

Rigorous training, elegant connotations, and delivering beautiful virgins to the dining table form a unique sense of ritual in the island country.

The lying girl was moved by her sacrifice, and the nobleman who ate it was moved to tears by the girl's sacrifice.

The island country's culture of mourning for things is to perceive the heart of things and the heart of things with a calm and contemplative attitude, achieving a special psychological meaning of being moved.

The people of the Celestial Dynasty think that many of the ideas and practices of the islanders are perverted, but in the eyes of the islanders themselves, whether it is the matter of the Sage Mugwort of Shiba or the matter of the female body, in the final analysis, it is touching.

In order to achieve the requirements of female body prosperity, the beautiful girl silently endured torture, and was finally brought to the table to show the value of her existence.

In order to continue the famous family business, the holy man of the Wu family silently sacrificed himself and became a slut in the eyes of the world, just for the prosperity of the family business.

This is a spirit that is extremely in line with the aesthetics and culture of the islanders, and is also the fundamental reason why Shiba Yiyin messed with the relationship between men and women but was still regarded as a samurai saint.

The island nation lives on an island where volcanoes, tsunamis, and earthquakes occur frequently. Although their traditional culture originated from the Chinese dynasty, after evolution, it is fundamentally different from the Chinese people who have dominated East Asia for [-] centuries.

Wabi-sabi, mystery, and mourning may be the cultural background that most people in China may never understand.

After Shiba Yiyin walked to Shinto and ascended the altar, his most important task was to ensure the continuation of the Shiba family. This was the highest principle of the Wu family.

In the Wu family society, to continue the family business, you need to have more children. Without children to guard each place and solidify the foundation, what is the point of feudal rule?
Therefore, he lay down, closed his eyes, spread his legs, and allowed the high-level warrior Ji to get on his back. It was a helpless move that he had to do.From the perspective of the world of women, it is indeed shocking for men to have children with many women separately.

But looking at it from another angle, since ancient times, as long as it is something close to politics, which one is not smelly and dirty?
This is true for all dirty and stinky men.

It's just that the relationship between men and women is a little complicated, but Yiyin is very kind in his conduct and work. He is the perfect boss in the hearts of the Wu family.

Yiyin is a god, not a human being, so it is not restricted by human ethics.This political fig leaf is a compromise made by Sibo Yiyin in order to spread its branches.

The saint sacrificed himself in this way and was qualified to climb onto the holy couch. Which powerful martial artist does not firmly support this political correctness?

God's descent is related to the political interests of 500 years of wealth. In front of this great wealth, what does mere courtesy, justice and integrity mean?
The saint sacrifices himself and becomes a male animal, but he is still holy and innocent.

The Hime warrior recognizes the divine right of Shiba and is willing to accept the idea that gods are not subject to secular restrictions, so he can naturally hook up with the saint and climb onto the holy couch.

This is the general trend. A young Samurai Ji from Hamao Clan, even if she loves Shiba Yiyin, she cannot change this political trend.

In her heart, a saint endures humiliation and endures pain that ordinary men cannot bear.

The young Kamao Clan cannot yet be absolutely rational.

Even though she is extremely intelligent and has this potential, she is still just a young girl in love. How can she keep her emotions and anger intangible?
He rubbed his hands. He had slapped her too hard just now. At this time, his palms had begun to turn red. Kamaojigo regretted his impulse more and more.

Since you can't change all this, you shouldn't be so impulsive. Letting the saint know will only make him sad.

Looking at the high wall, thinking about the saint inside the wall and Yukimori the mountain.

Kamouso sighed, raised his hand and slapped his cheek lightly, making a snap sound, then sighed, turned around and left sadly.

In fact, a woman's mind is very simple. You don't have to deceive her. As long as she likes you enough, she will deceive herself, so there are poems lamenting it.

There are people outside the wall, and the beautiful people inside the wall laugh.Laughter gradually fades away, sentimental but ruthless annoyed.

---

Naturally, Yoshigami didn't know about this trivial matter happening outside the wall. He was still leaning under the shade of the art tree at this moment, but the woman in his arms changed from Mogami Yoshimitsu to Yamanaka Yukimori.

The breeze blew against their faces, and the frightened deer in the pond screamed again and again. Neither the man nor the woman spoke, they just felt each other's warmth silently.

It wasn't until Yi Gin couldn't help but yawn that Yamanaka Yukimori struggled to get out of his arms.

Yiyin asked doubtfully
"what happened?"

Yamanaka Yukimori blushed.

"I come here because I have something to report to the saint. I don't dare to fall into the love of children and make light of military and state affairs."

Yoshigan chuckled and lifted Yamanaka Yukimori's smooth and delicate chin with his index finger.

"Yes, my Yukimori is now the deacon of the Kanto Palace. He has a high position and is no longer someone I can flirt with casually."

(End of this chapter)