different warring states of japan

Chapter 1956 Sanada Nobushige who was forced to raise a fetus

The saint is so powerful that Hideyoshi Hashiba never expected to be able to compete with him at this point in time. What she did was just playing on the saint's weakness.

No matter how strong Shiba Yiyin is, he is still a man. After all, a man's heart is too soft, far less cold and heartless than a woman's.

Reluctant to break the bottles and jars at home, reluctant to hurt the women and children around him, he was destined to be entangled with countless worries and helplessly watched Hideyoshi Hashiba develop and grow.

Hashiba Hideyoshi is not in a hurry. She can kowtow to Oda's orphan, make promises to Oda's boss, and pretend to be loyal to Oda Nobunaga's surviving minister.

As long as her strength continues to expand, she will one day be able to accumulate enough power to overthrow the existing order and establish her own Hashiba Gongi.

Because Hideyoshi Hashiba is very clear about the nature of the Wu family. The Wu family loves to be strong. As long as you are strong enough, you can do anything.

---

Just when Hashiba Hideyoshi changed his strategy and captured the city of Kinki, Yoshigan Shiba of Kanto had already left Edo Castle and returned quickly along the Tokaido.

After Yoshigan Shiba's death, various families in Kanto gradually received news of various chaos in Kinki, and they also developed their own demands.

Whether it is the death of Oda Nobunaga or the crisis in the food stamp system, it indicates that the saints must rely on the power of the Kanto samurai family to exert their own political means.

This is a good opportunity for the Kanto martial arts family.

The size of Guandong and Kansai is about the same as that of the two provinces of China. The provincial parties of China have to fight to the death in the court, not to mention the martial arts families of Kantong and Kansai who have a tradition of group xenophobia.

The sage rose in Kinki, but after years of hard work in Kanto, the Kanto samurai family was convinced, and the increasingly stable Kanto has become the Shiba family's rear area.

Then, in front of the future Shiba regime, a new problem arises, how to reconcile the contradictions between the Kanto and Kansai samurai families.

The long-term differential treatment between the Song and Yuan dynasties almost split the Han people into northerners and southerners. It was not until the Ming Dynasty unified the world that the Han people were reunited.

In the island country, since ancient times, either the east wind has prevailed over the west wind, or the west wind has prevailed over the east wind. There has never been a time when the east and west winds coexisted harmoniously.

The samurai family rose in Kanto, followed the shogunate, and enfeoffed the entire island. Today, five hundred years later, as the economies have become separate systems, the relationship between the samurai families in Kanto and Kansai has long been alienated to the point of indifference.

Oda Nobunaga was the military representative of Kinki, and the food stamp system was the economic representative of Kinki. Both aspects suddenly collapsed at the same time.

Whether the Kanto warriors can take this opportunity to gain a stronger political advantage in the future Sputnik world has become a new idea in the minds of many Kanto warriors.

Fortunately, Yiyin accidentally chose financial assistance instead of forming the Kwantung Allied Forces again, and was fortunate enough to avoid further expansion of the Kwantung martial arts ambitions.

Compared with the ruthless swords and guns, the power of Kanto's money and grain to corrode Kinki is, after all, gentler.

And Dazang Changan's move to raise funds for the food stamp crisis with two saints' warrants also became a stepping stone to Kinki coveted by the powerful Kanto feudal lords.

---

Nishi Ueno, Azuma County, Iwaki Castle.

Back then, Sanada Nobushige was granted the title of Matsushiro for rescuing a saint in distress, and his height was no more than a thousand.

Unexpectedly, she was so bold that she contacted the Shiye clan of Azuma County, fought with a small amount to win the big one, and swallowed up the ten thousand stone territory of Azuma County, and became famous from then on.

After that, Sanada Nobushige followed the saint in the southern and northern wars. The Sanada soldiers fought from Kanto to Kinki, and then from Kinki back to Kanto. They made countless achievements and were praised by the saint as the best soldier in the world.

As Sanada Nobushige's status continues to rise, Azuma County has now become the private territory of the Shino Tribe and the core territory of the Sanada clan.

In this mountain basin, Sanada Nobushige is the local emperor. The mountain people on the mountain and the farmers below the mountain all count on her to take everyone to eat. It can be said that they are united and as solid as a rock.

Therefore, when Umino Riichi proposed the strategy of occupying the magpie's nest and forced Sanada Nobushige to adopt the divine descendant of the female Sanada Rin, Sanada Nobushige could only stay in his own nest to raise the non-existent fetus. Only here could the secret that Sanada Nobuhige was not pregnant be kept.

For the sake of confidentiality, Sanada Nobushige and Sanada Rin did not live in Iwaki Castle, but in the nearby Mountain Stream Residence Hall.

Externally, it is said that Sanada Nobunari raised the fetus, and Sanada Rin, as the adopted daughter, serves her mother's food, clothing and daily life.

The truth is, just the opposite.

Inside the residence, Sanada Nobushige complained to Umino Riichi with a sad face.

"Liu Niang, I'm almost suffocated. I really want to go out for a walk."

At this time, the two of them were alone in a room, and Umino Riichi said coldly without taking care of his master's face.

"You are pregnant with a god. According to the condition of other mothers of gods, now is a difficult time. How can you go out to enjoy the mountains and rivers?"

Sanada Nobushige patted his six-pack belly and pouted.

She didn't know whether she should be jealous or not. It was obviously just one time, but why did Sanada Rin say she had it, but she got nothing.

Even though he had nothing to do, he still had to accompany that girl to jail. Yes, he was jailed in this mountain stream, which made the temperamental Sanada Nobushige really uncomfortable.

She smiled dryly and tried.

"I'll just take a walk around here. Don't worry, Azuma County is my territory. I control every plant and tree and won't expose it."

Umino Ri said nothing, just looked at Sanada Nobushige coldly, until he saw her bowing her head with a guilty conscience, before speaking slowly.

"Please keep in mind that the one who is pregnant now is you, Nobushige Sanada, not Rin Sanada who has morning sickness in the backyard.

Remember how she is now, that's how you should be now, and never, ever forget that.

The Shiba family is destined to conquer the world. As a descendant of the gods, the Sanada family cannot escape the political whirlpool in the future. If you don't want us all to die, please keep this in mind.

God descendants are not treating guests to dinner. If you reveal your secret, many, many people will die, including me. "

Sanada Nobushige grimaced as if he had a toothache. Facing the frosty Umino Riichi, she had no temper at all.

This is really one thing that brings another down. The monkey of Manano, who is a headache to the outside world, is trained like a grandson in front of Umino Riichi.

Sighing, Sanada Nobushige decided to change the topic, she said.

“Is this the end of the corruption case of the Wu Family Giri Promotion Association?

We Sanada people have been struggling for several months, catching only small fish and shrimps. We finally got some useful evidence, but we haven't used it yet. Is this the end? "

Umino Riichi was still angry and said coldly.

"Then what else do you want?

After catching all the small fish and shrimps, the next step is to fight against corruption in the deep waters.

The persons involved in the case were either ministers of the Uesugi Takeda Hojo family, or Kanto old samurai who were promoted to Shiba leaders, or at worst, mixed with the Yura family.

Originally we had to have a bloody encounter with these people, but now that the saint has taken the initiative to stop, you can just have fun, what else do you want to do?

Do you really feel that you are so powerful that you are not afraid of offending others, let alone being defeated? "

(End of this chapter)