different warring states of japan

Chapter 1957

Of course, Sanada Nobushige didn't want to stand out and offend everyone.

But before the saint issued an anti-corruption order, she had no sleep and had a child. For the sake of such great wealth, she had to touch this hard nail.

Fortunately, Umino Riichi was loyal enough and directly asked her to take Sanada Rin back to Azuma-gun Jufu in the name of raising a baby. She stepped in to do the sinner's thing. She was really a good sister who could block the knife.

Sanada Nobushige just wanted to change the topic at this moment, but Umino Riichi grabbed the topic and made him speechless, so he could only laugh.

"No, I just didn't expect that the saint would let these moths go easily, and I was a little unwilling to do so."

Umino quarreled a few words, and now his anger was gone. It was not worth getting angry with a wild monkey. She was just shameless.

So, he said calmly.

"What if I don't let it go?

There was a big problem with the food stamp system. I heard that there was a lot of anger and resentment in Sakai Port. Every day, people and their whole families drowned themselves in the river.

Coupled with the incident at Honnoji Temple, the Oda family was leaderless, causing unrest in Kinki.

The benevolent saint must be in confusion at this moment, and his mind is as fast as an arrow. The Guandong side must be stabilized and no more troubles can occur.

Compared with the Kinki Rebellion, the small cases of the Wu Family Giri Promotion Association can only be put aside for now. "

From Umino Riichi's perspective, she agrees with the sage's approach. Things have priorities. This is not a good time to vigorously fight corruption.

Deficit is the most sensitive issue for any regime. In the final analysis, the crisis of the food stamp system is caused by the saint himself cashing out too hard, destroying the virtuous cycle of the food stamp system and the financial health.

The so-called fiscal revenue and expenditure, to put it bluntly, means how to make money and how to spend it.

The saints are very good at fighting, but the Spo's regime is as stable as Mount Tai. It is also indispensable that huge amounts of capital are used to finance food stamps and use money to hit people.

The current crisis in the food stamp system is a major trouble that shakes the financial foundation of the Spoelstra regime, and no one can be too cautious.

Umino Riichi was not a gambler like Hideyoshi Hashiba. He thought in his heart that he was not afraid of wearing shoes when he was barefoot, and he would risk his fortune at all costs.

From the perspective of the Spoelstra family, the best choice now is to stay calm.

The trend of the Sibo family to dominate the world has been established. As long as you don't mess up, you will just have to go on step by step until the world returns to its center.

At this time, money is more useful than a knife.

The world cannot remain in chaos forever. What will finally bring peace to the troubled times will not be the knife that kills people, but the money that feeds them.

The Spo family must protect their finances and not let the food stamp system collapse. This is more important than fighting for a short time.

Only when you have money can you support people, and only when people maintain a political power can it last long. If you want to make money and support people comfortably, food stamps are indispensable.

Sanada Nobunshige naturally also understood the power of money. The rapid expansion of the Sanada clan and the promotion of her to the position of acting official in the palace and to the holy couch of a saint were also due to money.

If it weren't for Miyoshi Seikai's large-scale souvenir trade, which revitalized the economy of Nishi Ueno, the Sanada clan would have been nothing more than a group of vicious dogs raised with dog bones, no matter how capable they were.

Money is a person's courage. Sanada Nobushige's prosperity is inseparable from money, and the same is naturally true for saints.

Sanada Nobushige touched his chin and asked.

"I heard that Ozo Changan is moving around?" Umino Riichi glanced at Sanada Nobushige unexpectedly. He didn't expect that this guy, while he was showing off, was still somewhat aware of the focus and business.

Sanada Nobushige waved his hand and continued.

"It has nothing to do with me. It was Master Ching Hai who wrote to ask if we want to get involved.

Food stamps, those are good things. You can exchange them for real money from others by printing a few pieces of paper. Just thinking about it makes me drool. "

Umino nodded, it turned out to be Miyoshi Seikai's idea.

The Sanada clan came from a mountainous background, and there were many warriors who were not afraid of death, but there were not any Hime samurai who knew how to manage.

Even if Umino Riichi himself knew some ways to maintain stability, before the arrival of Miyoshi Qinghai, territorial development was equivalent to nothing.

I don't know where Sanada Nobushige's good fortune came from. Picking up Miyoshi Izo from the mountains and forests is already a rare talent. Miyoshi Seikai who followed after him was even more proficient in military, political and economics.

This made Umino Riichi couldn't help but sigh, it's good luck, God is chasing Sanada Nobunaga to feed her, she deserves to achieve a great career.

Of course, at this time, Sanada Nobuhige and Umino Riichi did not know that they relied on two bald masters who were engaged in economics. The Miao character before becoming a monk was Sanhao.

One of them is one of the three Miyoshis who are notorious for killing the general, Miyoshi Masayasu.

Just talking about the present, Miyoshi Qinghai heard that Dazo Changan was raising funds to rescue Sakai Port. The sage had allowed Kanto Capital to intervene in the food stamp system, and he immediately sensed a huge opportunity.

That's why Miyoshi Kiyomi ignored the importance of raising a baby and wrote a letter to explain the situation, hoping that the Sanada people could also get a share of the pie.

Umino Tori nodded.

"Master Qinghai is right, we should really get involved in Sibo's food stamps."

The Kanto warriors were more shocked by the power of food stamps than the Kansai warriors.

Kansai's foreign trade is prosperous, commerce is prosperous, the paper currency exchange of the Chinese dynasty, and the agreements and contracts in Europe and the United States have been seen to some extent, and I understand a little bit about the operating mechanism of food stamps.

Although the local samurai family lamented that the saint Niubu was able to use food stamps to finance four million koku in military expenses, which suppressed Oda Nobunaga's ambitions.

But now that we understand the principle, we naturally won't be too afraid. After all, what humans fear most is what they don't understand.

But the Kanto warrior family is different. Most of them still live in a closed economy of barter manor system, and have no idea how a piece of flower paper can be exchanged for so many supplies.

Although the Shiba family is a famous family, it has long since declined. Shiba Yiyin nominally relies on the glory of his ancestors, but in fact he rebuilt a new Shiba family step by step.

The Kanto warriors were in awe of his unparalleled battle formations, and even more fearful of his endless unlimited abilities.

Whether it was the counterinsurgency of Echigo, the crusade between Vietnam and China, or the no-war order for the eight states, in the end it was Shiba Yiyin who used money and food to achieve long-term peace and stability.

How could these unruly local snakes in Kanto be so peaceful without long-term benefits? So obedient?

In today's Kanto, the Hokuriku trade route is thriving. With a piece of Saba food coupon, one can buy anything he wants in various commercial towns.

The Kanto warriors were confused about the rationale and didn't understand why the paper with the one-stone food stamp written on it could really be exchanged for so much food.

But this confusion does not prevent them from pursuing the food stamps themselves. This paper is so fragrant!

Nowadays, the Sibo family encounters a little problem, and the saint shows mercy and allows the powerful Kanto vassal to use capital to invest in the food stamp system. Who wouldn't be tempted?

Ozo Changan, holding the Sword of Shokata, has become a guest of the three powerful clans of Uesugi, Takeda and Hojo. Miyoshi Seikai of the Sanada family looked hot and did not rush to write to his boss for help.