different warring states of japan

Chapter 1986 The butterfly is flapping and the storm is coming

The situation in Kinki is like ice and fire. The Oda family is approaching civil strife, but the Shiba family is thriving.

Hundreds of years of troubled times and great waves have made the minds of the local martial arts extremely sharp, and the slow and stupid people have long since died.

Talents, wealth, and people's hearts are all constantly getting closer to the Shiba family. If this continues, even if the saint does not intervene in the civil war of the Oda family, the turbulent Oda leader will sooner or later collapse on its own.

What no one expected was that a small butterfly flapping its wings in Minamiomi Hino Castle would cause a huge storm, completely igniting the conflict between the central and local governments in Spo.

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Wen Shancheng.

After solving the problem of Akechi Mitsuhide and Kijimaru, Yiyin began to solve the financial crisis of Sakai Port food stamps.

Ozo Changan's visit to Kanto was very successful. The three powerful feudal lords of Uesugi, Takeda and Hojo were very interested in investing in Shiba Tokura and participating in the food stamp system.

Sanada Nobushige had just given birth to a daughter. As a newly promoted Shiba Goddess, she also expressed concern about Shiba food stamps.

Therefore, after asking the sage for instructions, Ozo Changan simply brought Shima Katsuo in, raised funds from the five Uesugi, Takeda, Hojo and Sanadajima families, and officially announced their settlement in Sakai Port.

At this time, we are in troubled times, people are like weeds, and a large amount of money is envied by others at home, and it is better to hide it with a few food stamps.

The reason for the crowds in Sibo Tucang was that the food stamps would be turned into waste paper, and the Wu family, the merchants who had a large amount of food stamps, were afraid that their wealth would be wiped out.

Not to mention, the reverse repurchase of food stamps also earns money with interest.

Finance is all about confidence.

To put it another way, if one day the family business collapses, will it be easier to run away with a stack of food stamps, or will it be easier to run away with the family's copper coins?

Ozo Changan obviously has a brain. Her method of raising funds only among Shiba Goddess is very consistent with Yiyin's thinking, which also allows her to successfully pass the test and climb to the top of power again.

After returning to Duowen Mountain City, Tongxin Secretariat once again began to assist the saint in handling government affairs.

Sakai Port was originally waiting for the sage's reaction. After learning that Kanto funds were about to be injected into the Shiba Dokang to stabilize the Shiba food stamp system, the run on them naturally disappeared.

Ozo Changan wanted business, and Takata Yono wanted Shinto. The two of them had their own needs, and the transfer of power became very pleasant. On the contrary, Kamao Clan, who worked at the Tongxin Secretariat, was in a bad mood recently.

On Yiyin's side, he was very satisfied with Dazang Changan's approach.

He originally hoped that the Spodoptera food stamps would become a financial tool to unite the Sputnik people, and he was thinking about forming the Spodoptera Federal Reserve to allow the Spodoptera group to permanently and firmly control the Spodoptera food stamp system.

The most obvious point lies in the distribution of interests of Sibo Real Estate.

Under the persuasion of his sister Yukino, Takada Harano has put aside his business complex and turned to the preparation of a new Shinto religion.

But with the endorsement of the saint and the participation of Guandong Capital, the market's hearts have changed again.

Compared with the estrangement and alienation when governing politics far away in Kanto, the Tonxin Secretariat, which played a central role in Tamonyama Castle, brought tremendous pressure to the powerful vassals of Kinki Shiba.

Once it was determined that food stamps could be exchanged for grain copper coins, savers had no interest in withdrawing them. The originally turbulent food stamp exchange market immediately stabilized, maintaining a one-to-one exchange price for grain stamps.

The Shiba real estate, which originally belonged to the small treasury of each vassal, has been targeted by the Kamo clan in an attempt to share part of the profits, fill the shortfall of the Shiba food stamp system, and dilute the shares of the Kanto vassals.

This approach not only offended the Kanto vassals who tried to get involved in the food stamp system, but also offended the Kinki vassals who clung to the small treasury.

The Spo Center, represented by the Tongxin Secretariat, and the Spo local vassals unknowingly became antagonistic. At this time, Takada Yono came to Tamon Mountain Castle and formally proposed to the saint a proposal to establish a new Shinto religion.

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Kamao Shigo walked through the courtyard with a serious look on her face, and the people guarding both sides saluted her.

Walking onto the porch, I could already faintly hear the sage and Takada Haruno talking, and Kamou clan couldn't help but snort.

Takada Yono caused such a big mess, and even threw the mess of Sakai Port to Ozo Changan who was arranged by the saint to take over with a flick of his hand. He took retreat in order to advance and started some kind of new Shintoism.

The Takada family, which voluntarily gave up their power in business, relied on the saint's favor to not only fail to take responsibility for the food stamp crisis, but instead jumped out of business, a side door that the Wu family did not care about, and got involved in Shinto.

There is a saying in the heavens that the major affairs of the country lie in sacrifice and military affairs. In other words, for a political power, the most important things are conquest and sacrifice.

Although the island country is not a centralized political system like the Celestial Empire, the nature of the political power is the same. It suppresses dissidents with a sword, and religion appeases people's hearts.

In the past, Shintoism was the cornerstone of the emperor's court, and deifying the emperor was the orthodox foundation of the political power.

After Ashikaga Yoshimitsu massacred the emperor's ministers and destroyed Shintoism, the nearly two hundred years of rule by the Ashikaga Shogunate had made the samurai gradually forget the importance of Shintoism.

Until Yi Gin set foot on Shinto again, no one could react immediately. Instead, the Takada sisters thought of this and took the lead.

The Kamao clan naturally hopes to capture the New Shinto religion in the hands of the Tongxin Secretariat. The power of the religion is too great and must be controlled in the hands of the Shiba Center.

But the problem is that Pu Shengshi Township doesn't have that much money.

Establishing a religion is very expensive. New Shintoism is still stuck in the ppt planned by Takada Haruno. The horoscope has not yet been written, but the cost of submitting the plan is already astronomical.

Apart from Takada Harano, the Goddess of Wealth of the Shiba family, who else has the confidence to do this? This is what Takada Yono did deliberately, in order to scare away other coveters.

But what annoyed Kamao clan most was not the thieves Takada Yono spent money to seize the new Shinto religion, but two other things.

First, Takata Yono retreated too decisively.

I don’t know what agreement she reached with Dazo Changan, but she actually let Kanto funds flow into Sakai Port without any obstruction or delay.

This allowed the Kanto capital behind Dazang Changan to quickly enter the Sibo food stamp system, and also caught the Kamo clan off guard, who wanted to dilute their share capital and not allow Kanto to have a say in the food stamp system.

Secondly, in order to obtain the assistance of the Kinki Shiba feudal lords, Takada Yono took the initiative to give up profits, allowing the local feudal lords to dominate the profit distribution of the Shiba real estate and taste the sweetness.

Now, local feudal lords have regarded Siba real estate as private property.

This makes it difficult for the Kamo Clan to reach into their coffers and withdraw funds from Shiba Real Estate to dilute Kanto Capital's share capital in the food stamp system.

These two things made the Kamao clan very unhappy with the calculating Takada Yono.

In her opinion, Takada Yono is a traitor and a loyal person. For his own selfish interests, he has put the Shiba family's economy into hidden dangers. He is really too shrewd and too selfish.

Among the documents in the hand of Kamao Clan at this moment, there is a hot potato that has just been discovered, which needs a saint's judgment.

(End of this chapter)