different warring states of japan

Chapter 2037 Poor parents in the world

Now, the blue-clad people have been reorganized into the Spo Divine Kindergarten. The saint is determined to mix the descendants of gods from various families together, let the daughters love each other, and provide them with the best childhood playmates.

  At this time, Takeda Yoshinobu was pushed to the position of leader of the Blue Shirts. What does it mean for a seven-year-old child to be pushed to the forefront?

The saint said that he was just a nominal monitor in the kindergarten and it didn’t matter what the title was, but could others think so?

Takeda Shingen only wanted his daughter to grow up in a low-key manner. After the saint did this, everyone would look at Takeda Yoshinobu with scrutiny.

This made Takeda Shingen unable to sit still any longer, so he had to shamelessly run to Sekijuku Castle to apologize to Uesugi Kenshin and Hojo Ujimasa, the two women who looked down on her.

Takeda Shingen secretly sighed that he owed his daughter and his enemy Sasaki Yoshigin in this life.

There is no way to save your face.

The saint may have done it unintentionally, or he may have thought things were too simple, but Takeda Shingen would not do that.

For two hundred years, the Kai Takeda clan was called the Lord of Kai, but in fact most of the time was spent in the bloody political turmoil of the samurai clan.

Mothers and daughters fought, sisters fought, kings and ministers fought, and there was so much blood that it could dye the top of Mount Fuji red.

  Let’s just talk about Takeda Shingen himself. His mother, Takeda Shingen, was forced into exile by her retainers. Could she believe in the idea of ​​sisterly harmony?

The best way to ensure his daughter's safety is to make her no threat to others, and Takeda Yoshinobu must not have any possibility of inheriting the saint's cause.

In other words, others must not be allowed to think that Takeda Yoshinobu's eldest daughter has any chance of becoming the heir to the Sasaki Empire.

Takeda Shingen looked at Uesugi Kenshin and realized that today he had to bow to this arrogant man. All this was for the sake of his beloved daughter.

Kenshin Uesugi was known as the Kanto Kanrei and had a noble status.

Although her daughter is the second daughter of the saint, she is the divine seed bestowed by the saint. Unlike the takeover by the Takeda family, she can be called the eldest daughter.

The Echigo Plain is rich and the Echigo samurai group is brave and good at fighting.

Whether in terms of bloodline or strength, Uesugi Kenshin's daughter is one of the strongest contenders to inherit the saint's cause.

The purpose of Takeda Shingen's coming here is to bow to Uesugi Kenshin and trick Uesugi Kenshin into fighting. The Takeda family is willing to fully support him.

By doing so, Takeda Yoshinobu would not be dragged down by his teacher Ii Naomasa and the title of the leader of the Blue Clothes, and would dispel the idea in the minds of others that the Takeda family still had the possibility of seizing the throne.

Uesugi Kenshin and Hojo Ujimasa were waiting for Takeda Shingen to speak, to see what she was up to this time.

But Takeda Shingen just stared at Uesugi Kenshin without saying anything, which made Uesugi Kenshin impatient. He snorted and pretended to bring the tea.

"If Lord Shingen really has nothing to say, I will really leave."

Takeda Shingen's thoughts were interrupted and he smiled embarrassedly. The matter was of great importance and he was actually distracted by it.

"Excuse me, I didn't get enough rest last night, so I'm a little absent-minded."

Uesugi Kenshin taunted.

"Lord Shingen is too worried and has too many things on his mind. It's normal that he can't sleep well at night."

Hojo Ujimasa on the side smiled and made the finishing move.

"That's what happens when you get older."

Takeda Shingen narrowed his eyes and said calmly.

"You two princes are joking. It's just that I have been overwhelmed by the official documents these days and it has consumed my mind.

Ii Naomasa, who was in charge of the center, had just assumed power, but he acted vigorously and decisively without any procrastination. The piles of new documents were too much to read and understand.

I don't know if you two have read the latest written announcement. She has issued a new rule that does not allow retainers to follow the deceased lord and serve the deceased lord in the underworld. " There are many types of seppuku for samurai, including apology, death and sacrifice. The so-called seppuku is to follow the deceased lord and commit seppuku to be buried with him.

In the eyes of local samurai, Ii Naomasa was meddling too much. Even matters like belly-hunting had to be restricted by set rules and regulations, which was really excessive.

But from the perspective of those in a higher position, even such a serious matter as chasing a person is taken to a serious level. Perhaps this is a test of obedience and a manifestation of constraining the local governments to obey the central government.

From this limited glimpse, we can see how detailed the restructuring and reform of the Tongxin Secretariat is, which has already caused complaints from those below.

Kenshin Uesugi frowned, and his thoughts did not follow Takeda Shingen's baton.

In her opinion, what Takeda Shingen said was pure nonsense.

The descendants of the Sami group had long reached a tacit understanding that they would never oppose the saint's reform and innovation, but would only support it.

What is Takeda Shingen's intention now that he is complaining about Ii Naomasa being too nosy?

Within the Kanto sphere of influence under Shiba, the leaders of the most powerful and ambitious samurai groups had basically been slept with by the Saint.

There is no support from the Hojo family in the Kanto Plain, no support from the Uesugi family in the Hokuriku, and no support from the Takeda family in the Koshin Mountains. What can those local powerful families do even if they are dissatisfied?

Without a leader to raise the flag, how can these small shrimps achieve anything?

The divine families like the three powerful clans of Uesugi, Takeda and Hojo were keeping a close eye on the changes in the political structure of this reform to see what benefits the sage was going to give to the Sasaki divine group.

The saint said that the Sōma clan should not get involved, as this restructuring and reform is planned for the eternal lineage of the Sōma clan.

In this case, the result of this restructuring and reform will definitely be beneficial to the future of each family in the Sōma Group.

This is also the real reason why the descendants of God remain silent and support the central government in weakening the local governments and undermining their own interests.

Reform is not a song of fate. A saint will not dig up his own roots, but will make his roots go deeper.

On the one hand, the descendants of God believe that the saint will do what he says, on the other hand, they also secretly wonder what benefits the saint will bring to them?

This is also the reason why Uesugi Kenshin and Hojo Ujimasa could not help but meet each other. Both sides needed to pay attention to the actions of the saints at all times and advance and retreat together.

This requires building mutual trust so that we can stand back to back without worrying about being backstabbed.

  Takeda Shingen suddenly said this incoherent sentence, which made Uesugi Kenshin confused for a moment. What on earth did this sinister old woman want to express?

Hojo Ujimasa on the side seemed to react, and a gleam of light flashed in his eyes.

"As I recall, the latest official document to the outside world should have arrived in Kanto today. The document should have just arrived at Odawara Castle. It's on my desk."

Uesugi Kenshin suddenly realized what was going on, and his eyes turned even more unfriendly towards Takeda Shingen.

Takeda Yoshinobu, the daughter of Takeda Shingen, grew up in the Doshinshu group and was entrusted by the sage himself to Gamo Ujisato and Ii Naomasa.

Takeda Shingen sent Kosaka Masanobu, the beloved of the sect, to serve Takeda Yoshinobu. The Tongxinshu Group would not deliberately hide anything from Takeda Yoshinobu, so Kosaka Masanobu would naturally be able to find clues.

No wonder the Takeda family has been so prosperous in recent years. They are so well-informed that they don’t seem like bumpkins trapped in the mountains. It turns out that they have connections in the court to help them get things done.

Although Uesugi Kenshin was annoyed at the moment, she was even more confused as to why Takeda Shingen would reveal his true identity today.

This cunning Tiger of Kai, what on earth is she thinking?