Nothing is to blame

Chapter 1047
The third Taoist looked at Gui Wujiu and said, "Do you want to fight again?"

The meaning of concern is naturally manifested.

Blameless but remained silent.

The mind is restrained, the intelligence is hidden, and you enter the most perfect and wishful wonderland.

Since entering the Tao, only a few moments, such as the Yin-Yang Dongtian battle with Qin Menglin, and the flying boat to the east to meet Xuanyuanhuai, have entered the highest state where the three images of vigor, coolness and liveliness are mixed and unified.

Cause and blame clearly realize that if you find the secret of legislation from the third Daoist, it will be completely different from the previous situation when you fought against the Fifth Daoist.

When fighting against the Fifth Daoist, the focus is on absorbing "raw materials". As long as the Fifth Daoist demonstrates the Taoist skills he has learned one by one, it will be considered a success.This is not the case with the idealism-only way mastered by the Kongyun Nianjian. The swordsmanship held by the third Daoist Master does not surpass the content of returning to nothing, but it is complete up and down, and the meritorious deeds at this time are in the way of returning to nothing. above.

When the two swords collide, what is needed is a little inspiration to illuminate the way forward.

Gui Wugui thought for an hour.

The third and fifth Taoist priests did not urge them either.

Finally, there was a gleam in Gui Wujiu's eyes, and he said, "It's possible to fight. It's just that the method of warfare is still up to me."

The third Taoist said: "Tell me about it."

Gui Wugui said slowly: "Since Daozun's one thousand and twenty-four branches have the ability to finally merge into one, it is completely harmless to take the best of them and merge any number of sword shapes."

The third Taoist nodded and said: "That is natural."

Gui Wugui calmly said: "Since this is the case, the younger generation wants to observe one-eighth of it, and exhaust it, so as to prove my way."

The third and fifth Taoist priests were all stunned.

The so-called "one-eighth of the observation" naturally refers to the fact that the fifth Taoist priest draws one hundred and twenty-eight swords from the one thousand and twenty-four tributaries of his body, and condenses them into one.In terms of weight, it occupies one-eighth of the overall kendo.

The so-called "exhaustion" refers to the selection of one hundred and twenty-eight out of the thousand and twenty-four. It is not to choose one based on the heart, but to exhaust all possibilities and try one by one.

The third Taoist frowned slightly, and subconsciously wanted to object.

But before he could speak, he thought about it for a while, and suddenly he slapped his palm heavily, and sighed, "Wonderful."

The fifth Daoist reverently recollected, also chanted: "Wonderful."

It is known that the final form of the establishment of the law is the complete eight branches like Chenyang Sword Mountain.

If the [-] dharmas of the third Taoist priest are the unfinished stage of the "universal dharma", then the idea proposed by Gui Wujiu at this time is not magical at all.Even a man of moderate wisdom can think of combining one hundred and twenty-eight into one and refining them into eight branches.

But the third Daoist has already said very clearly that his thousand and twenty-four swords were created by Daoist Shang Yi, and it is only applicable to his "convenient method".

A law that does not have universality, even if it is restricted into eight branches, is also not universal, and it can be said to be futile.

The secret lies in "exhaustion".

A tree or a stone, even if you have a thorough understanding of things and know their nature, you can't put one or the other, and understand the beauty of other things in this world; without them, because of their lack of connotation.

But if it is a great power who has reached the Dao state, if he knows himself thoroughly, has nothing to escape, and has exhausted all the mysteries of the body and mind, he will naturally be able to push one or the other, and understand the truth of the growth and evolution of the world.

Because of the great power of the Dao realm, this body is a "small universe", full of wonderful nature; seeking perfection within, and being omnipotent.

The same is true for Kongyun Nianjian.

Although the one thousand and twenty-four swords of the third Taoist priest are "convenient methods", this is not important. In the end, he has completely refined this near-total supernatural power and inherited Shang Yi's mantle.

Gui Wugui doesn't think that the true Eight Meridians can be found through its one hundred and twenty-eight unifications; what he wants is to observe all the changes of this particular phenomenon as a ladder to find the universal method.

Seeing the relationship between the Kongyun Nianjian's "convenient method" and "righteous method" as the relationship between a Daoist and Ziwei Great World, this sharpness of Dao Xin can be described as shocking.

The third Taoist said slowly: "Fellow Taoist, look carefully."

Then the body slowly floated into the air.

Gui Wugui also stood up.

After ascending several hundred feet, an eight-petaled lotus suddenly appeared under the feet of the third Daoist.

The lotus color is pure white, as if plump and perfect to the extreme, as if soaked in clear water for hundreds of thousands of years, when the time comes, it suddenly dehydrates out.It is tender and vivid, seems to be a painting, but also seems to be a substance.

In the eyes of Gui Wugui, this object clearly has another appearance.

This plump and flawless muscle is clearly just an illusion, its inner essence is a hundred and twenty-eight silk threads connected in loops to form an exquisite skeleton.

With the right thumb of the Fifth Dao Zun lightly press on the first joint of the index finger.

One of the eight petals of the lotus suddenly became extremely bright red.

The seven petals are snow-white, and one petal is completely red, which is particularly eye-catching.

Gui Wugui Lingtai was clear and bright, and immediately felt a sudden drop in temperature, as if deep in the eternal ice field, a majestic and abundant tribulation force was about to add to him.

Invisibly, an invisible sword shattered at his fingertips, manifesting into a phantom of sword aura, which half resisted and half reflected the attacking supernatural powers.

In the most primitive state of the One Thousand Twenty-Four Swords, even if it is the mind-only Kongyun Nianjian, it also reveals the original form for imitating the tangible sword.But at this moment, his one hundred and twenty-eight dharmas are integrated into one, as if entering the room, fully displaying his true qualities of "cursing and killing with the mind".

However, each of the swords is only one-eighth of the sword, not all of it, and there is no need to use a complete Kongyun Nian sword to deal with it.If this is the case, you can only receive more than ten swords, how can you perform endless changes?
In fact, Gui Wugui only needs one sword, which can release one-eighth of its power, which is enough to deal with it; and one-eighth of the loss of energy can be made up immediately.

The third Taoist stood on the lotus platform, and the red light flickered.

Among the eight refining petals, there is always a red one, which changes constantly.

In fact, the shape of the eight lotus petals is actually changing all the time, but it is subtle, but ordinary people can see it.

About half a quarter of an hour later, as the frequency of the two sides' fighting became faster, the eight-petaled lotus has become quite consistent "light red".

Below the Consummation Realm, if you can't see the changes in the tribulation force in the sky, it means that time has stopped suddenly.

……

Ten years later.

The two peaks where the third and fifth Daoist priests live are extremely magnificent, and Gui Wugui found a clean place in the back mountain.Excavate the stone chamber to retreat.

He gained a lot from the First World War seven years ago.

One thousand and twenty-four screened one hundred and twenty-eight, without omission.The total number of changes among them is not inferior to that of the Fifth Dao Venerable's supernatural power changes covering two eras.

The good thing is that the fifth Daoist priest casts all the methods of the two eras in the big world one by one, and they are not related to each other, and the rationale is different; while the third Taoist priest uses the changes of the same magical power in sequence, and they do it one after another.If you use an analogy, the former seems to be constantly drawing the bow and setting the arrow, drawing the bow and shooting only one sword at a time; while the latter is shooting arrows continuously.

So the speed is naturally much faster.

It took only three years for the third Taoist priest to perform all the changes.

After seven years of painstaking training, Gui Wujiu finally took a crucial step along the path of "from exhausting particularities to universality". foot.

But it was this last step, after much deliberation, there was no way to break through.It is like a chick hatched and born. At this time, the internal organs are sound and the intelligence is born, but the weak point of the eggshell is always unable to be found in the eagerness, so that it can be truly born.

In fact, Gui Wugui also had a faint premonition in his heart.

How could it be so easy to open up an avenue no less than the first of the Nine Sects, the Eight Meridians Sword Legend of Chenyang Sword Mountain?

Even if you have the right time, place, and people, if you want to lay the foundation of this avenue before you take a shortcut, you must have the support of extraordinary luck, and you must find a mysterious opportunity to leap into the abyss with one step.

Applying the ultimate principle of "Heaven and Man as One" to the universal and specific aspects of the Kongyun Nianjian method is already an exquisite idea that can only be attributed to Wugui's repeated observations of the secrets of the upper realm, but it still seems to be a little bit worse.

While thinking about it, a clear sound suddenly came from outside the stone room.

Gui Wugui went out to greet him.

There is no one else here, it is the third Taoist standing outside the door.

Gui Wugui said: "What advice does the Taoist priest have?"

The third Taoist said slowly: "Yesterday, a thought came to my mind, but it was absurd and unreasonable when I thought about it carefully, and I wanted to ignore it; but after thinking about it, let's just say, it's up to you to decide."

Gui Wugui smiled and said: "If the Daoist Master has a good strategy, naturally he can't hide his secrets."

The third Taoist said: "I think that if you really want to complete this incredible achievement, it will eventually fall on you and me."

Gui Wugui bowed his head and remained silent.

If you should look for it in the fight, what other way of fighting is better than the method of seeing eight parts of the secret?

The third Taoist priest hesitated for a moment, and said: "What I mean is to take a peek at the real confrontation of the method of 'responsive things follow each other'. The ultimate method can only be found in the extreme realm."

Immediately the third Daoist laughed at himself and said, "So what you say is absurd."

Gui Wugui was taken aback.

The so-called "following things with each other" is a means of Dao realm power, which can be fully reproduced by feeling the depth of the aura in front of you.

Previously, the fifth Taoist and the third Taoist used this method to fight against themselves.The intention is to be completely equal in terms of merit and deed, and to completely compete with each other in terms of supernatural powers.

If you want to withdraw this method, use all your strength...

It has long been determined that Gui Wugui's perception is not as strong as in the near-dao realm.The clones of the "Third Daoist" and "Fifth Daoist" in the deep mountain secret realm in front of us, although their merits are far inferior to those of their bodies before their ascension, they are by no means comparable to those in the near-dao realm.

Even if there are the strongest near-dao realms in the world—the true kings of the Nine Sects, the two of them will be at least hundreds of times stronger.

Gui Wugui even suspects that Yinzong Mi Daozun and other four people fight against him one-on-one, and they may not be able to win with three moves or two moves.

With such a cultivation level, even if Gui Wugui used the "Wuyu Samsara Heaven", he could not resist it at all.

I'm afraid that if the third Daoist only makes one move, "Three Flowers Transforming" will start by itself.

in this way……

does it work?
(End of this chapter)