Nothing is to blame

Chapter 1048
After serious consideration, Gui Wugui decided to give it a try.

On the top of the mountain, the two came to a height of more than three thousand feet that they had not touched before, and faced each other far away.

Gui Wugui took out the Wuyu Reincarnation Heaven, and together with the heart lamp, his own realm has suddenly entered the near-dao realm.

If it is still the cultivation base of Yuanying, I am afraid that facing the methods of the third Taoist, there is no resistance at all.Although the near-dao realm is still far away, there seems to be a slim possibility of prying the entrance.

With the eyesight of the third Daoist, it is not uncommon for him to have seen the magical means of blessing people to approach the Dao realm.But all of them are the most rare methods of protecting oneself, and they should not be used lightly unless it is absolutely necessary, and the procedures are very cumbersome.

It was unprecedented to use it without any hesitation like Gui Wugui, and to reach the highest level in the Near Dao Realm instead of forcing entry.

Suddenly, he also felt in his heart that his seemingly whimsical method might really hide the right way.

After about ten breaths, both of them entered the most perfect state.

The body of the third Dao Zun is as bright and moist as jade, crystal clear and beautiful, and it seems that there is a sharp "sword" taste faintly emanating from the body.

At the same time, through a special light and dark change, his figure suddenly distorted, as if a painting in the void.

This irrefutably shows that the clone of the third Daoist, which is between the Dao realm and the near Dao realm, is an existence closer to the "Tao realm" when it uses the strongest means!

The index fingers of the third Daoist's left and right hands slowly moved closer.

Gui Wugui suddenly felt a major threat.

The method of "three flowers transforming form" hidden in the body has also jumped happily, and it will not be opened yet.

For the rest of the Dao realm means, the "Three Flowers Transforming Form" can be carried out calmly, without any delay; but Kongyun's recitation of the sword is too fast, and even this supreme method of body protection has to be prepared in advance.

It is conceivable that even if this method is not used this time, this method will be a little draining, and it will have to be re-sacrificed by the head of the East.

This is the reason why Gui Wujiu did not immediately agree to the wonderful suggestion of the third Daoist Venerable.

Kongyun Nianjian is a supernatural power to defeat the enemy in an instant, especially for those whose skill is inferior to his own, why does it take a breath to kill?
Maybe there is a way to motivate your heart and seek a breakthrough in the battle against other fighting methods; but in the face of Kongyun Nianjian, the victory or defeat is over in an instant, and there is no chance for you to practice and improve at all.

But things have come to this point, and there is only one trial.

Behind Gui Wujiu, a line of Kongyun Nianjian sword shapes were arranged in sequence, and immediately condensed and unified.

In terms of mana scale, the appearance of this sword is far inferior to the third Daoist; but in terms of quality level, it is clear and invisible, but it is implicitly better.

The sword intent refers to a reunion with the sword power that the third Daoist is about to drop.

The passage of time seems to be slow but fast.

The third Taoist put his fingers together.

The sky seemed to be broken, and there was a loud shock; immediately, the seemingly sealed pot lid was lifted, and a wonderful energy was released.

Gui Wugui stared at the sky in astonishment.

In his imagination, the ending is nothing more than two:

Or the strength of the two sides is very different, and his strongest sword is also invincible, and Sanhua's metamorphosis is launched in response.

Or maybe there is some mystery in it, after I collided with the two Kongyun Nian swords of the third Daoist, it would really trigger some wonderful reaction.

But neither.

In terms of scale, the Xeon Sword of Gui Wugui is indeed far from the majestic sword intent of the third Daoist.But that trace of subtlety and transcendence above the third Taoist swordsmanship still constitutes a trace of "frustration".It seems that the speed of time and space slows down suddenly and stops there.

During this "setback", which seems to be a moment of stillness, is the opportunity that Gui Wugui wants to seize.

In other words, the collision of the two swords did not directly cause Xuan Miao, but gave Gui Wu Jiu a chance.

Gui Wujiu suddenly realized that Wuyu Samsaratian had still made a remarkable achievement.

If you only have the magic power of the Nascent Soul Realm, even if the swordsmanship is slightly superior, it will not have the slightest effect in the face of the absolute power level difference; The opponent of the Three Dao Zun, but reached the "lower limit" of influencing the channel technique of the third Dao Zun.

I have won for myself the most precious breath that seems to be static.

After this breath, Gui Wugui's sword intent would be submerged immediately.

Under the reverberation of Kongyun Nianjian, the five senses know that there is no sword intent everywhere; in this wonderful rhythm of static space, the past and present, and the changes of the era are also fully understood.

The intention of returning no blame is like the tide of the Yangtze River, breaking through the highest level of "vigorous and vivid" that has been lowered in the past, and reaching the wonderful state of "ambition and insight, quietly observing the past, present, and future".

From its ambiguity, it suddenly becomes clear.

Chen Yang's three questions are divided into eight methods, all of which start from Taoism; but this does not mean that everyone must do the same.

Kong Yun reads the sword.

Obtained from the legacy of the former sages in the ancient world before the era, this is the past karma.

Carrying forward the achievements of Gui Wugui's hands, and becoming a sharp sword that stirs up the world of great controversy, this is the cause and condition of the present.

After the establishment of the new order, this will be the cornerstone of a large sect that expands the way of the avenue and attracts people with predestined relationship. This is the future karma.

Under the three sections, when each section is divided into two, each has two kinds of roads, converging into eight branches.

The two points of "now" karma are divided in Taoism.

This knowledge and insight along the way is also the truth that came out of consideration after the battle between the former fan and the third Daoist.

Nine sects of Taoism emphasize "integration of Taoism and technique" and "necessity of Taoism and technique".According to the direct inheritance of this sect, when entering the spiritual form, one must comprehend methods such as "Sword Heart Wheel", "Psychic Manifestation of True Shape Diagram", and follow one method as the sect.

Gui Wugui's Kongyun Nianjian has all the context and context, and will naturally derive "Taoism" from "supernatural powers", which will become the best method for cultivating the Tao.

But blameless will leave one change, that is, not to set this "key" too rigidly.

It is true that Taoism must be compatible with one another, but it is not a requirement.

Just like Gui Wujiu is very likely to teach relatives and friends Qin Menglin, Mu Yunli, Du Niansha, Wen Jinyuan, Xun Shen and others one of the Eight Meridian Swordsmanship. They have inherited a sword, and they only learned a sword as a supernatural power. kind of.

Originally, Gui Wugui thought this was an expedient measure when the "lock and key" was not completed; but now that he thought more deeply, he immediately realized that this was the method of dividing the "present" gate of Kongyun Nianjian.

Is the Kongyun Nianjian the foundation of Taoism, or is it an art?
Of course, Gui Wujiu immediately thought that if this balance is to be balanced, then the "Wanfazong" needs another very high-level cultivation method with quite a mystery between its name and reality, which is combined with the Kongyun Nianjian cultivation method. Angle of potential.

The two divisions of "future" karma are divided into birth and death.

The power of Kongyun Nianjian is the first in terms of killing and wounding among the supernatural powers of swordsmanship, killing people invisible in an instant.

But where there is positive, there must be negative, and where there is a phenomenon, there is a right.

With the higher level of Gui Wugui's Kongyun Nianjian, its magical effects beyond killing and wounding became more and more obvious.In fact, after each level of the Kongyun Nianjian, such as "remaining sound" and "expressing affection", there are hidden aftermaths of whether or not to come; less than the situation.

Gradually deduced, although Kongyun Nianjian originated from the "killing" method, it must have a radiant and vibrant side in the end.

The emphasis and choice of the two paths also constitute a kind of dichotomy.

In fact, after the training of several major events such as Jiuhezong Enlightenment and Changying Star Secret Cultivation, such as "present division" and "future division" these two minds have already had vague thoughts and mysteries, and they have retreated for seven years without blame. How can there be no reason to comprehend and understand?
The reason why the eggshell has not been broken, and the past, present and future have not been established in the past, is that the root cause is that the understanding of the "past" is still shallow.

Gui Wugui learned the Kongyun Nianjian and deduced evolution.The whole process is assisted by the "Nianjian Evolution Chart".

Because of the ease of obtaining the Dharma, it is impossible to see the subtleties of its origin.

This is subtle, only at this moment, as if time is still for a moment, after observing a line of "frustration" and waves intertwined by his Kongyun Nianjian and the third sword intent.

Gui Wugui was suddenly enlightened.

(End of this chapter)