Nothing is to blame

Chapter 1049
The moment when Gui Wujiu's weak but delicate sword intent meets the majestic sword intent of the third Daoist, it is a good opportunity for Gui Wujiu to comprehend the Dao.

It can be clearly seen that although Gui Wugui's sword intent is slight, it is like a sharp sword of dissection, and also like a small mirror, which clearly and unmistakably illuminates the source of the third Daoist's supernatural power.

Surprisingly, the Kongyun Nianjian of the third Daoist not only takes the method from the heart seal, but also has many images that are actually related to the fifth Daoist's supernatural powers.Although it is not a direct inheritance of reality and the way of swordsmanship, it is the relationship between this and that.

It is not difficult to conclude that the third Daoist has benefited a lot from the repeated battles with the Fifth Daoist.

When Gui Wujiu fought against the third Daoist, the fifth Daoist was naturally watching the battle not far away.

The fifth Taoist priest watched the image of the sword, and suddenly there was a trace of doubt and surprise in his face.Immediately, his physical and mental vigor was shaken, all his mana dissipated, and at the same time he entered a state of emptiness and clarity, with fire hidden in the ice, smooth as jade.

It's the taste of Kongyun Nianjian!

This is also done in an instant.

Gui Wujiu immediately understood, and some doubts melted like ice and snow.

The third Daoist and the fifth Daoist are both Shang Yi's disciples, and they have received his true instruction. Regardless of aptitude, morality, or actual combat strength, the two are evenly matched.In the final battle to break the realm, the fight was a tie, and both of them flew away in the end.

But there is a problem, the third Daoist master is the true teaching of Kongyun Nianjian, wandering in the true flow; while the fifth Daoist master is the master of the ancient and old method of reality swordsmanship.The level of the third Taoist priest is obviously higher than that of the fifth Taoist priest, why are the two still brothers?

If you just use the Kongyun Nianjian of the third Taoist priest to reach the peak, it is actually quite reluctant.

Now we can see that this is clearly two ways.

What the third Daoist learned was the method of "self-certification". He went to Shang Yi to directly understand the essence of Kongyun Nianjian's swordsmanship, nurtured it, and carried it forward.

What the fifth Daoist master learned was the method of "contradictory evidence", which was learned from the swords of the world with form and form, and condensed into a sheath.Since the sheath is complete, the size and shape of the sword in the sheath is clearly revealed.It is precisely because there is a trace of real sword seeds hidden in it, so even though it has the real swordsmanship, it can fight with the third Taoist.

There is a difficulty in the path of the Fifth Daoist, that is, only when one achieves breakthrough and ascension, one can reach the perfect state through all his deeds, and be able to master the Kongyun Nianjian.

Therefore, although he himself mastered the Kongyun Nianjian at the last moment, the avatar he left behind stopped before the door, and had not yet reached the true flow of swordsmanship, as if it had been intercepted as a memory.

Until this moment, the "Fifth Daoist" looked at the scene in front of him and restored the wonderful state when he was on the verge of ascension.

With Shang Yi's arrangement, if the third and fifth people do not interfere with each other, then if there is a division between them, both of them can only inherit half of the swordsmanship.Therefore, it is necessary to make the two fight endlessly and understand each other's path.

At the time of Shang Yi, he didn't clearly realize that this was the "one point" in the "three points", he just acted on the intuition of Dao Xin.

As far as Gui Wugui is concerned, the sword formula he obtained from the wild sea was originally the most quintessential point of the sword body, and having this as the foundation of everything is "self-certification"; The evolution diagram is actually the most brutal and direct "disproving evidence".

So far, three points of Kongyun Nianjian have been fully presented.

The first part is the past part, which is divided into two ways of "self-proof" and "reverse proof".

The second is the present point, which is divided into two attitudes: "the foundation of Taoism" and "one art by yourself".

The third is divided into the future, which is divided into two trends: "destroying everything" and "living forever". This is not only the evolution direction of Taoism, but also a reflection of certain concepts and attitudes of people who hold the law.

It can be seen suddenly that the first point is the way to enter the Tao, the second point is the attitude of holding the Tao, and the third point is the destination of the Taoism, which is well-ordered.It is exactly the same as the three meanings of "past", "present" and "future".

There is another mystery.

After a careful taste, it is not difficult to find that although these three divisions are precise and macroscopic, they are regular and close to others, but there is another distinctive feature among them, that is, they are not entangled in specific magical ways, but firmly based on "humanity". " as the leading, what is implemented is the three attitudes of "people" to practice, control, and develop "Kongyun Nianjian".

If it is based on Chenyang Jianshan's words, Gui Wugui's Kongyun Nianjian avoids all the delicate twists and turns in Zhengjian and Lingjian, and firmly implements the "heart and heart" in the question of "this and the end". To be the master of the sword, to control people with counterfeit objects".

At the beginning, Gui Wujiu used the "Kongyun Nianjian" as the carrier of "Heaven and Man Establishing Roots", and embarked on a thorny journey; now that the scale of this method has been established, nature is closely integrated with the atmosphere of "Heaven and Man Establishing Roots", rushing towards us What is most important is the spiritual theme of "practice" and "for me".

The outline of Kongyun Nianjian has been formed since then; it's just that it hasn't had time to name it.

All these enlightenments are hidden in the moment of "frustration" when Gui Wujiu fought against the Kongyun Nianjian of the third Daoist.

At this moment, the momentary blockage will be over, and Gui Wujiu will face Sha Jianweili in person.

The supernatural power of Sanhua's metamorphosis is already in bud.

Gui Wugui smiled slightly.Take a small step.

In common sense, the tribulation power of Kongyun Nianjian is empty, formless and formless, not tangible sword light or sword energy.But at this moment, Gui Wujiu could clearly feel that the "Kongyun Nian Sword" that was about to descend was a tangible entity.

Not only is it a tangible entity; it is also split into eight disconnected parts, the rift between the central and the Tibetans, which has not yet been reached.

With a light step, Gui Wugui inexplicably passed through a gap.

But in the eyes of the third and fifth Daoist, Gui Wujiu just stood there without doing anything; while the ultimate sword of the third Daoist seemed to disappear inexplicably, and was moved outside this world up.

The third and fifth Taoist priests said in unison: "Great kindness!"

Just when he was done, Gui Wujiu's mind moved.

Because there is a thought in my heart——

The establishment of the ultimate law is a rare opportunity in the world.When your mind is complete, you should rub it down immediately and store it in a treasure; once the time passes, you will lose some of it.No matter how hard you deduce it, you can't find it.

The "treasure" is ready-made, and Quanzhu can take on this important task.

Returning to no blame and successfully conceiving a baby, freed from the unity of the three treasures, this thing will be separated from the inside and outside. It can be used to control the avatar, stabilize the shape of the pill, and it is a "do nothing" treasure.Because Gui Wujiu once had the experience of forming a void pill, even if he doesn't rely on this thing, it will not hinder the cultivation of the avatar.

Above the palm, Quanzhu suddenly appeared and slowly rotated.

But just when Gui Wujiu was about to engrave the vast thoughts in his mind and the three-pointed meaning in it, he suddenly discovered that the so-called "imprint" here is not only the imprint of the mind, but also the inexhaustible supernatural power Demonstration process; in order to accomplish this, one must have the magic power of the Dao Realm.

It turned out that this matter must be done in the Dao realm, not only a problem of knowledge, but also a real obstacle in mana.

At this moment, the third and fifth Taoist priests looked at each other, as if they had realized something.

The time has come.

After the two of them looked up to the sky and laughed, they turned into five-colored shapes and came together, pouring into the "full pearl"!
Since Shang Yi inherited the Tao, it was passed on to the third and fifth.

He knew in his heart that there should be a process of breaking through the Kongyun Nian sword technique and then standing up again.

Whether it is the sword and scabbard battle between the third and fifth Taoist priests, or the manifestation of the condensed avatars of the two Taoist priests before their ascension, they all conceal the meaning of laying the groundwork for the future "establishment".

The combination of the third and fifth Daoist priests is enough to surpass a Daoist power.

Ordinarily, the scale of this kind of mana does not know how many times more than Gui Wugui; it is impossible to say that it is small to control the big; Kendo is the embodiment of philosophy.

Under the guidance of Gui Wugui's ultimate form of Kongyun Nianjian sword theory, moving and moving without any disappointment, instantly turned into "pen and ink" in the picture scroll, the whole process does not require any trouble.

At this moment, blameless, it seems that we have entered an unprecedented state of "great freedom".

At this moment, a sudden change occurred.

Between the two mountains, where the third and fifth Taoist priests had disappeared, a figure suddenly appeared.

In fact, from the perspective of an onlooker, there is no second person here except for the blame.Even if Ji Cangsheng, Dongfang Wanqing and others who are at the peak of Dao Realm in the world come to check, they will judge that there is no one else here except Gui Wugui, and whether there is something wrong with Gui Wugui's practice.

But Gui Wugui himself clearly saw the person coming.

Is this the third or fourth time we met?
This should be the third meeting if the illusion of Mana Island, who is not in his mind, does not count.

In fact, the first and second meetings happen consecutively, and they can be done together; from this perspective, it is not wrong to say that this is the "second" meeting between the two.

The person who came had white beard and hair, and was dressed in a simple Taoist robe without any traces.He smiled slightly at Gui Wugui.

Gui Wugui understands in his heart.

At that moment, when the two met for the first time, he also smiled at himself.But at this time, a comparison can distinguish the difference.

The smile of that day was a smile of contemplation of the future and a predestined relationship; it can be said that the person you are facing is innocent, or it can be said that it is not.

But for the smile now, Gui Wugui immediately felt that the goal was extremely clear—it was a smile to himself.

It is obvious that Kongyun Nianjian's breaking, then erecting, and finally achieving great success are planned by the person in front of him; but who is the destined person to complete this matter is not certain, but will fluctuate in the new era of the great world generated repeatedly.

Now, the outcome has been determined, and nothing is to blame for the accomplishment of this feat.

This old man didn't come from his real body, not even a clone. If it wasn't for the connection of fate, it could be said to be invisible, inaudible, and even less magical power.In this matter, he saw that his palms changed and formed seven seals.

Although Gui Wugui has never seen this seal, he instinctively understands that this is a ritual of "awakening".

The layout that has spanned several epochs should now come to fruition.

But take no blame for it.

Sure enough, the old man had finished his method, and the two mountains were still calm, and he was still condensing the true method without any blame, as if nothing had happened.

The old man looked at Gui Wugui blankly, as if he was a little strange; then his figure gradually dimmed until it completely disappeared.

Gui Wugui knew it well.

What the old man "woke up" at this time should be the means left at that time.But at that time, the method was obviously not completed, and it was dissolved by the remnants of the "special charm" in his spiritual consciousness.

(End of this chapter)