Nothing is to blame

Chapter 898
The battle situation is deadlocked.

If the kendo method of no blame falls on the reality of affection, and walks on the road of mutual generation and mutual restraint, it will naturally be restrained and resolved by the opponent's two-two "riveting" method.If you are not within the Three Realms, jump out of the Five Elements, take the most quintessential and original sword intent, and enjoy yourself outside the Eight Meridian Sword Way, it is certainly impossible for the four people in front of you to target, and it is clear that the four people in front of you are not suitable for such a situation. Opponents fight.

But these are just some advantages in the scene, if you want to use this to win, you will not be able to do anything after all.

With half a cup of tea, Gui Wugui took the lead in making changes.

As a preliminary step, first attack more than a hundred swords with the true sword intent other than the eight meridians, and establish a considerable advantage.Even if you fail in your attempt, you will not be passive.

Then the sword moves changed, returning to the method of "truth".

This is an "empty sword" sword intent, attacking and killing the person using the "killing sword"!

As in the previous example, the one who used the "empty sword" immediately attacked with a horizontal lance.

At this moment, it is clear that there is no blame.Only when the main categories in the Eight Meridian Sword Art are the same, can they use the power of "convergence" in the dark to approach, and then make interference like a flat needle fencing.

However, it's nothing to blame for the supernatural powers and the weather has changed!
The sword intent of "Kongjian" immediately turned into "Killing Sword", abandoning the original opponent, and directly attacking the magical power of the Kongjian that wanted to interfere with him.

This change, smooth flow without stagnation, seems extremely sudden.

This also unintentionally coincided with Xuanyuan Huai's method of fighting the enemy.

The two who challenged each other were not in a mess.

The empty sword retreated, and the killing sword resisted.

Therefore, Gui Wugui killed the sword and then turned into an empty sword.

The people who met the enemy changed as promised, and followed closely.

After a moment, Gui Wujiu suddenly abandoned the virtual reality in front of him, the image of killing the sword, and turned into the vision of "wonderful sword", attacking the person beside him who is practicing the way of the sky sword.

The person holding the wonderful sword also stepped forward to resist...

The changing speed of the four of them was completely in keeping with the rhythm of blameless.

If you want to find the opportunity for mutual generation and mutual restraint, you really can't.

At this moment, Gui Wujiu also vaguely guessed that this is probably Xuanyuanhuai's way to win.

It stands to reason that with one's own level of swordsmanship, after making full preparations, changing repeatedly, false and real to respond to infinity, it is difficult for the opponent to keep up with the pace no matter what.

This stance was not completed, because Gui Wugui was not a practitioner of Eight Meridians Sword Dao after all.

Xuanyuan Huai's fundamental swordsmanship is the fellow practitioner of the Eight Meridians.

Therefore, his eight-meridian swordsmanship rotation, combined with his incomparable mana, foundation, and dao karma, can naturally seize the first-line opportunity.

But Gui Wugui's fundamental swordsmanship is independent of the eight meridians.

If you want to use the method of mutual generation and mutual restraint to meet the enemy, you must first place your mind on it, shift your emotions, brew a real trend, and then reflect and manifest it.To put it bluntly, there is an extra step in this process.The Eight Swords of Gui Wugui are the Eight Swords of Imaginary Mind, learning the method of Chenyang, not the real disciples of the Eight Swords.

At this stage of deliberation, Gui Wugui changed his mind and changed his strategy for the second time.

After each sword strike, the thought moves erratically, giving birth to signs of sprouting, the intention is not revealed, and before the emotion is perfect, he strikes out a sword.

As for whether the affection is full, the Eight Paths Sword Intent is very substantial, but no longer insist.Let's see if this in-between means can disrupt the opponent's rhythm.

After trying more than ten tricks, the effect is not obvious.

If the righteous method of swordsmanship without blame falls outside the eight meridians, it is called "nothing"; if the emotion is moved along, reflected within the eight meridians, and manifests one meridian, it is called "yes".

Then the sword intent of no blame, as long as it breaks away from the pure and perfect, the moment when it has no other distractions, it will escape from the "nothing" state to the "existence" state, without a trace of suffocation in the middle.The so-called "between existence and non-existence" actually does not exist.Now that you have escaped into the realm of "existence", it is difficult to escape the shackles of the way of mutual generation and mutual restraint. At this time, the so-called superficial and fast mind movement is just a difference in form.

Seeing through this layer, a thought emerged in Gui Wujiu's mind.

Seems to have found its way.

But this road is very subtle and mysterious, just like the horns of antelopes, it is impossible to find.

Blame it on realizing one thing.

This step of his seems to have extraordinary significance for Chenyang Sword Mountain's kendo.

At this moment, don't look at Zhu Yongchen, Pu Fangyu and others, a great power in the Dao realm, watching the battle with nine great powers in the near-dao realm, it seems that the scene is very grand; The two most important figures—the sword master Ji Cangsheng and Xuanyuan Huai—must watch the battle from the vantage point.

The four people who were fighting against Gui Wugui suddenly had a thought in their hearts:
Give up without blame?

Because, Gui Wujiu's sword move has changed completely, and the method of manifesting the eight-path supernatural power has been completely abandoned.Instead, he used the graceful and bizarre fundamental sword technique to meet the enemy.

And the speed of the move is also much slower.

The posture of Guangui Wugui also gradually converges, his eyes seem to be open and sometimes closed, his movements are neither slow nor hasty, as if he is swimming at sunset, standing against a railing.

In this way, although Gui Wujiu can gain a little upper hand, there is no suspense for the four of us to keep peace...

You come and I go, I don't know how long it has passed.

I don't know if it's half an hour or an hour.

Gui Wugui suddenly vibrated.

A sword.

Suddenly.

With this sword, the atmosphere changed drastically.

The four people who faced the battle immediately found out, and after a long time of entanglement, Gui Wujiu changed back to the method of eight meridian generation and restraint again.

This sword is a killing sword!
It's just that, out of thin air, this sword has a more vague and indistinct charm.

And, there is a little exception.

When Gui Wujiu wielded the "right sword" before, his body was like a pillar of the sky, and his demeanor was perfect; but when he wielded one of the eight imaginary swords, his expression was lingering and subdued, as if he was in the same place, recreating the emotion.But at this time, although it is a killing sword, Gui Wujiu's strange state of being strong and long-lasting, full of sharpness, similar to a "right sword", still maintains...

However, this sword is indeed a killing sword.

What is circumstantial evidence is that the target of Gui Wugui's attack is the "Empty Sword" wielder who is the nemesis.It also seems to fit perfectly.

The one who used the killing sword naturally wanted to attack, interfere, and intercept.

It is still the method of sympathy and self-compassion, the horizontal needle fencing.

However, at the next moment, the nine short-handed experts who watched the battle were full of surprises!

No blame has not changed.

But that "killing sword"...

Encountered another "killing sword" to intercept, but it was not disturbed at all!It went straight through the belly of that water pattern, the sword that seemed to be blameless was just a flower in the water and the moon in the mirror that did not exist; it was simply two killing swords, belonging to two different Time and space seem to overlap at this time, but they don't intersect...

However, what followed immediately proved that this sword was real.

The killing sword facing upwards was dissipated with lightning speed, even if it was maintained with mana, it would be impossible.

Victory and defeat.

Gui Wugui sighed in his heart.

Unexpectedly, through such a clever method, the situation was broken in one fell swoop.

The short-haired middle-aged man who talked with Xuanyuan Huai, the sword master of Chenyang Sword Mountain, was as expected.Gui Wugui confirmed the existence of swordsmanship beyond the eight meridians, which cannot be extended by positive or negative, which is in line with expectations.But the body and mind are simulated and manifested in one of the eight meridians, this is no small realm.

What's more, returning to no blame is going one step further.

When Kongyun recited the sword, it was only a small step for the remaining sword body of the ancient method when it was obtained from Huanghai.Afterwards, relying on the evolution map of Nianjian, absorbing hundreds of thousands of dharmas, he grew to the later stage.

Just now, Gui Wujiu's pure and perfect state of holding the sword has never faded; at the same time, he is sketching memories in his heart, recalling every bit of the sword's formation, every fragment of memory.At a certain moment at that time, my emotional state actually coincided with one of the eight swords; this kind of emotion is real and measured.

This kind of evolution while maintaining the state of the sword, it seems that the veins of the eight meridians, which produce and restrain changes, still hold true.

The realm in front of me is suddenly enlightened.

The method of asking three questions should be deduced with reason, the number of sword paths in Chenyang Sword Mountain should be preceded by the word "real".

Outside of the system, it is unreasonable and difficult to deduce, and it seems to be blameless. The number of "Zhengjian" roads should be preceded by the word "virtual".

One deficiency and reality, plus three yin and yang, a total of sixteen methods, is the source of all swordsmanship.

Therefore, it should be renamed.

Chenyang Sword Mountain Kendo:

Reality · Yang Yang Yang change, the name is Hua Jian;
In reality, yang and yin change, which is called the empty sword;
Reality, yin and yang change, it is called phantom sword;
In reality, yin and yang change, which is called Tianjian;
Real Yin-Yang-Yang change, called Miaojian;
Reality Yin-Yang Yin-changing, called Absolute Sword;
In fact, the change of yin and yang is called killing sword;
Reality Yin Yin Yin change, the name of the heart sword.

Gui Wugui's kendo should be distinguished by the word "Xu" in front of it.

It's just that this "Xu" lineage of swordsmanship is extremely difficult to obtain.Even if one obtains the Dharma by chance, it also means that one gets it by chance and achieves it by chance. Trying to find the root and see the context is actually very difficult.

In Gui Wugui's battle just now, the "righteous sword" at the beginning was indistinguishable from chaos, and it was a whole, with only one "virtual"; so although it can take advantage of it, it is not effective.As for the transformation into a targeted means of dealing with the enemy, it seems to be a matter of affection, but in fact, Gui Wu abandoned his own fundamental means and borrowed a "real" sword.

Although his foundation is very deep, and he can use the "real" sword to have the same power, but after all, he can't do what he wants to tell the winner.

Until Gui Wujiu kept his humility unchanged, he reflected on the way by looking back at the method of growing up.

Just now, the general word "xu" has also been transformed into eight ways.

Xu·Yangyang Yang Bian, the same name is Huajian;

Xu Yang Yang Yin change, the same name as the empty sword;

Void Yang Yin Yang Change, the same name as the magic sword;

Xu Yang Yin Yin change, the same name as Tianjian;

Void·Yin-Yang-Yang Transformation, the same name is Miaojian;

Void·Yin-Yang-Yin Change, the same name is Absolute Sword;

Void Yin and Yang change, the same name is Killing Sword;
Deficiency·Yin Yin Change, the same name is called Heart Sword.

The sword that Gui Wujiu used to win in one fell swoop just now is the killing sword of emptiness and yin and yang change.This sword is not interfered by the Real Meridian Killing Sword, but it can also restrain the Kong Jian's Meridian.

In fact, Kongyun Nianjian's lineage is not like Chenyang's swordsmanship, which combines the gates of the eight paths, and there is a purpose in it.

In fact, Gui Wugui's first thought in Jianxin Luntai was the most real thought——

Kongyun Nianjian, this sword belongs to Xuyinyinyang Transformation, and it is the one that kills the sword.

It's just that there are two ways of fiction and reality, which are different.

Unless Xuanyuan Huai possessed a heaven-defying opportunity for the real sword, it would be difficult for him to dabble in the rest of the way of the sword, but he naturally believed deeply in the way he held.As for Xu Jian Dao's skillful hands, even he himself may not be able to find the root of the Dao he obtained; but once the confusion is solved, with one sword as the foundation, it can reflect the eight sects as much as possible.

ps: This chapter fulfills a small foreshadowing in front.

(End of this chapter)