I am a nobleman in Spring and Autumn

Chapter 505 Final Purpose

Faith worship will appear with the birth of a civilization. Many civilizations become strong by faith, and eventually sink because of faith, especially monotheism.

There are many examples of Zhuxia causing chaos because of their beliefs, ranging from small ones who thought they were cursed and killing them to large ones where the whole country was ordered to eradicate a certain sect.

"At what historical stage did Zhuxia enter into a healthy attitude towards belief?" Zhiyao has already arrived at the location of the new capital.

Zhiyao doesn't know much about religion, and her attitude tends to be conservative.

One thing Zhiyao understands very thoroughly, there is no room for monotheism in Zhuxia, anyway, monotheism will not become the mainstream.

Why?From ancient times to a long time to come, the remembrance and worship of ancestors has long been deeply rooted in the bones of all Xia Lishu. Some people may "mutate" and believe in monotheism. Most people immediately hear that they believe in a certain god and cannot worship their ancestors. will shake his head.

"Developing a system for theogony and confirming the unity of politics and religion must be included in the plan." Zhiyao thought.

In history, Lao Tzu created the "Tao" system, but he didn't form a religion. It was more like a school that used the laws of nature to teach people what to do.

Buddhism was introduced to the Central Plains during the Eastern Han Dynasty, but it did not make any achievements in the spread of beliefs. There was a disturbance once. As the leader of Buddhism, Ruo Rong not only killed his benefactors in succession, but also led a group of believers to carry out a planned attack on the people. There was a massacre.

During the Eastern Han Dynasty, many relevant people who came to the Central Plains to preach, their missionary achievements were mediocre, but they made great achievements in the construction market.This is also the reason why the architecture of the Central Plains has Tianzhu characteristics since the Eastern Han Dynasty.

Buddhism was the most prosperous during the Northern and Southern Dynasties, and it was once expected to establish a Buddhist kingdom on earth, but they showed extreme greed and lost the opportunity to establish a Buddhist kingdom on earth, and even took place twice in the Southern and Northern Dynasties to destroy Buddha. Tang Wuzong and Zhou Shizong (Chai Rong) also carried out extermination of Buddha successively.

Modern Buddhism is a version after repeated improvements. The reason why Buddhas were exterminated in ancient times is actually related to the greed of temples. They do not pay taxes, hide a huge population, and occupy a huge amount of farmland. The scale is exaggerated. At this point, the Immortal Buddha will destroy the country.

In the era of Zhiyao, it happened to be the period when Buddhism was born.

Coincidentally, Laozi who created the "Tao" also appeared on Zhuxia's side, but Laozi and Gautama Siddhartha took different paths.

"When did Taoism flourish? Was it during the Li and Tang Dynasties? It seems not..." Zhiyao was a little confused.

In fact, the earliest prosperous period of Taoism was in the Eastern Han Dynasty, but the Taiping Road and the Five Dou of Rice Road made the road go astray.

Li Tang recognizes Li Er as his ancestor, and it seems that he wants to prosper Taoism.

However, in the early Li and Tang Dynasties, both Taoism and Buddhism were suppressed by national policies.

Many people may not have imagined that, in fact, Taoism flourished to the extreme during the Wei and Jin Dynasties, and then it either fought against Buddhism or was suppressed by Buddhism.

Zhiyao came to the two palaces.

Of course there will be a welcome ceremony, and it will be even more grand if it is grand.

The Palace of Literature and the Palace of Martial Arts were completed last year, and they can be regarded as a university town with their own campuses. Due to the fact that there is no separation between civil and martial arts, many teaching places are mixed.

After the welcome ceremony, Zhiyao received and encouraged some students with excellent grades, and then came to Sun Wu's usual office, and found that from here he could watch most of the school city.

This is a tall building with eight floors, but now buildings with more than five floors are called "towers" no matter what shape they are.

"If the minister is in the two palaces, I am very happy to stand here and watch the students." Sun Wu said.

Zhiyao was thinking, but didn't talk to her.

In fact, when Zhiyao stood more than five meters above the ground, and looked at the ground, she would not be able to control the weakness of her feet, and her mind would feel dizzy.This is a fear of heights, but he can overcome it.

"The widow has been thinking for a long time recently that when there is a place to remember the sages, there must also be rules of respect." Zhiyao took a step back, reached out and pinched her eyebrows to relieve the dizziness.

Because the topic was said so suddenly, Sun Wu was stunned.

Some things, which may be inadvertent at the beginning, become rules after a long time, and then evolve into traditions.

Sun Wu thought for a while and asked: "Your Majesty, don't you want to keep a feudal state like the Zhou family?"

After Ji Zhou became the co-lord of the world, there were three Kes. One said that Yu, Xia, and Shang were enshrined in Chen, Qi, and Song, and another said that Huangdi, Yao, and Shun were enshrined in Ji, Zhu, and Chen.

Zhiyao is a "contemporary person", right?He knew that both statements were correct, but the background was that Ji Zhou was unable to eliminate all the princes with different surnames, and even sent troops several times to eliminate the remnants of the Yin and Shang Dynasties, but he couldn't beat them no matter what, so he had to change the game.

Therefore, Ji Zhou could not eliminate the Song State, but could only give power, allocate land, and spend money to keep it safe. The establishment of the Chen State and the Qi State among the three Kes was probably incidental to save face.

What Zhiyao wants is a real "one world" situation. Even if some remnants of the enemy country fled to foreign lands, they will definitely tell their descendants to wipe out the roots before they die.

This can be regarded as a task that Zhiyao gave to future generations to open up to the outside world. Whether the future generations are willing to do it or not, there is no way to intervene after death.

Do you want to continue to implement the Zhou family's "two kings and three honors" policy?Zhiyao's idea is not to.

In history, the dynasties that implemented the "two kings and three ke" were forced to do so. Looking through the history books, we can see that except for the Qin (unified) and Yuan, all other dynasties that were unified had "two kings and three ke".

Why did those dynasties do that?Take Li Tang as an example. They regarded themselves as the successors of the Sui Dynasty and the Northern Zhou Dynasty. According to the system of "two kings and three Kes", they granted Yang You the Duke of Feng and followed Zhengshuo in Sui Dynasty; .

Pay attention to the word "Zhengshuo". In Li Tang's time, it was nothing more than the need to correct "Han" and transform "Hu"; On the head of the Mongolian and Yuan rulers, it is to show that the power has been handed over to Zhu Ming.

Zhiyao has no related troubles, all because the Ji surname not only has the legal inheritance qualifications to become the co-lord of the world, but the people of the world have long been accustomed to the Ji surname having the final say.

"If you want to get out of the gods, go to the 'Sanke' system." Zhiyao directly said what was in her heart.

Human beings are only gods. As a prince, you may not have the qualifications, but you are absolutely qualified to become the co-lord of the world, and you can even remove some gods.

Sun Wu still doesn't understand, he just wants to modify some established rules. Is he looking for a way to avoid the "two kings and three Kes", or is he trying to get rid of the "two kings and three Kes" pattern in order to get the gods?

"In the future, the head of the dynasty will not only be the king and patriarch of the people, but also have the highest power of interpretation of divine power. This is what I want!" Why does Zhiyao think that Sun Wu has become stupid?
(End of this chapter)