I am a nobleman in Spring and Autumn

Chapter 506
Even in the information age, there is still no shortage of fanatics who are desperate for their beliefs. How could Zhiyao dare to ignore them?
The history of Shang and Zhou is actually a history of the lord and the clergy fighting each other for power. For a long time, the clergy held an overwhelming advantage.

In the Shang Dynasty, the power of the witches was simply monstrous, so exaggerated that they could dethrone the king and cause chaos in a certain place at will.

The Zhou Dynasty will not immediately weaken the political power of witches. From the early to the late stage, efforts have been made to establish a new god system, and the establishment of the "Emperor of Heaven" system is part of the result.

However, witches still have considerable rights in Ji Zhou, including various sacrifices and divination on large and small events.

For example, whether a country can start a national war requires divination. Once the result of the divination is that it cannot start a war, no matter how aggrieved it is, it can only be endured.

The first country to use force to weaken the rights of witches was none other than Jin!
After all, the state of Jin is a military-oriented country, and there is absolutely no need to delay when it is time to do something. The hexagram explained by Wu is that the war cannot be started. Believe it or not, he was sent to see his god by the sharp blade?
The state of Jin made other efforts to get rid of the control of witches. One of them was that before the two armies went to war, the soldiers of the Jin army would pray to their ancestors.

Maybe, just maybe, people in later generations worshiped their ancestors because of the contribution of the Jin Dynasty?The reason is that witches believe in animism, they can invent countless gods, and their ancestors really existed.

"There must be a local belief system, and the more rigorous the structure, the better. It doesn't have to be religious, and it must be done not to cause belief to exceed the king's power."

In fact, the **** in Zhiyao's concept is not a matter of foreign lands. It is purely that the royal power must suppress beliefs, have the right to make decisions with one word, and at the same time will not ignore the right to guide.

To put it bluntly, it is impossible to stop its existence, but it is impossible to allow it to grow wildly.

Beliefs in Zhuxia become dramatic and entertaining, not formed in a day or two, let alone completed immediately after someone gives an order, the time period of evolution is beyond imagination.

"It must not be a monotheistic religion. It is not just a relationship of inaccuracy. Monotheistic religion is the easiest of all belief systems to grow. It is too easy to be used to interfere or subvert the kingship."

"There can be real people among the gods, but they must not be the supreme god. It is not a monotheistic religion. How many fictitious supreme gods are there? Or just make out the 'Sanqing'?"

If there is Sanqing, it follows the Taoist system of later generations. The trouble is that Li Er is a real person to contemporary people, and the time of Li Er's death is too close.

In the original history, no one knew what happened to Lao Tzu after he left Hangu Pass in the west, only that he never heard any more news from then on.

In this historical version, Zhiyao sent a team to escort Lao Tzu to the west. They first went to some relatively primitive tribes on the south bank of the Weishui River, taught the local people how to farm and weave cloth, and then continued all the way west to the place where there are many nomadic tribes. , Not long after, Lao Tzu passed away.

The latter historical version lacks room for imagination, but it proves that Lao Tzu's realm is high, and he wants to use his old body to carry out the cause of saving sentient beings.

Didn't it say that "Buddha is originally Tao"?Using the word "Purdu" can't be wrong.

Zhiyao told Sun Wu about the idea of ​​"Three Cleansing", and he could see that the other party was confused.

In the current belief system, there are truth and fantasy.

The Central Plains side tends to be true, that is, the line of the Three Emperors and Five Emperors.

Chu State and most of the southern countries or tribal alliances, they have a fantasy system.For example, the Eastern Emperor Taiyi believed by Chu State is in the form of a bird.

As for the dragon?At present, there are no vassal states that believe in dragons. Even in the Qin Empire and the Eastern and Western Han Dynasties, dragons are only a positioning to deter evil spirits and guardian beasts. Only when the flag was embroidered, the Republic of China rose to the level of a national totem.

So, before "My Great Qing Dynasty", there was no such thing as "take care of the dragon body". No matter what dynasty the emperors in later generations used "emperor" and "take care of the dragon body", a certain TV series contributed the most.

The reason for Sun Wuhui's confusion is too simple. If the "Three Qings" are fabricated, what should the Three Emperors and Five Emperors do?
If the status of the fictional "Three Qings" is higher than that of the Three Emperors and Five Emperors, it is equivalent to betraying the ancestors in terms of the times!
Zhiyao thought for a while and said, "So, the three emperors are Sanqing, and the five emperors are five emperors."

What do you mean?
That is, the three emperors are the supreme gods, and the five emperors are set as the five emperors.In this way, the status of the Three Emperors and Five Emperors can be guaranteed, and the Taoist system of later generations can be used.

As for the "Three Purities" making radical changes from the core, they themselves are fictional gods, and they will not involve the point of defaming any sage.

As I said before, Zhiyao is not very familiar with the belief system, so if he proposes a concept and structure, someone will be responsible for the subsequent matters.

Sun Wu said solemnly: "It's about the sages, so don't take it lightly. If the sages have their place, they need to be recognized by the people of the world."

Even if you don't enshrine the gods for the sages, it's still too big to just compose the gods, and if you add the gods for the sages, you really can't do nonsense.

In Sun Wu's mind, Zhiyao must have the will to posthumously grant titles to Zhixuan or Zhishen. He sincerely believes that Zhiyao has both rationality and has no idea of ​​​​making Zhixuan and Zhishen the supreme gods.

Then again, Zhiyao was crazy to set Zhixuan and Zhishen as the supreme gods, and other places can do this. In Zhuxia, doing this is purely to force everyone back, and the survival of Guozuo makes the dynasty a joke .

Regarding Zhixuan and Zhishen, after Zhiyao proclaimed the king, Zhixuan was conferred the title of the original King Xiaowen, and Zhishen was conferred the title of the original Xuanwen King.

If one day Zhiyao dies, there is a high probability that she will be given the posthumous title of Xiaowu.

Sun Wu thought for a long time, and said slowly: "Guan Jingzi (Guan Zhong) and Zheng Chengzi (Zichan) must have their positions, Fan Yang, Zhao Yang... also have them, Bank of China will save it for the future."

How else can we say that every military strategist is a Legalist?Those people mentioned by Sun Tzu were, without exception, pioneers of Legalism, or they did things that helped the law take root in people's hearts.

The current Bank of China Yin is still alive and well, so it is left for the future.

Both Fan Yang and Zhao Yang have passed away, even though Fan Yang's reputation is extremely bad, Zhao Yang was once Zhiyao's enemy, and it was useful to establish the law and dignity of the original country, and the status that should be given must not be lacking.

Forerunners of other doctrines such as Laozi and Confucius?There is a high probability that he is not qualified to be a god.The reason is that the effect that can benefit the people has not yet been reflected. The lack of corresponding achievements is a fact, and the idea advocated is not the mainstream that the original country needs.

Zhiyao didn't resist or reject her father-in-law's admission to the list of gods. She thought to herself, "Really let Zhao Yang get the status. The peace of my house is only one aspect. Zhao Wuxie is about to be caught blind."

Isn't that so!
Zhao Wujiu can only accept that the enemy country grants his father a god. The rest of the Zhao family will definitely be grateful, and maybe it can attract some Zhao clan members to leave the Zhao family's Dai country and come to the original country to join them.

In other eras, Zhiyao would have sent someone to verify the heroes who died in resisting foreign invasion, but at this stage it is not easy to do.

Of course Zhuxia was not always so strong. The alien races during the Xia and Shang dynasties were not weak, and it was not until the middle of the Zhou Dynasty that the alien races were weakened.

Therefore, there must have been epic stories that happened when resisting the invasion of foreign races. However, too many feudal states have perished, and the history of the country may have been burned, and it may have been collected by the victors and lost. It is difficult to find serious historical materials. , but you can find relevant records from the "Book of Songs".

Another point is that due to the particularity of the times, heroes with names and surnames can be found. Without exception, they are all princes. It is not easy for the rest to be praised by poems.

Zhiyao really made all the "heroes" gods, and there is a high probability that the gods will become princes, and the surnames will all be Ji.

"Your Majesty, how many people know about this?" Sun Wu asked.

Zhiyao shook her head, but didn't say how many people there were.

Sun Wu nodded and said: "I'm old, so let me find out what the ministers say."

No one is emphasizing respecting the old and loving the young now, but Zhu Xia already has such sentiments.

Sun Tzu, who is in his eighties, can rely on his old age to sell his old age. He doesn't need to discuss with anyone too formally. It won't have any effect if he checks his mouth first, and there will be no bad results if he succeeds or fails.

In the end, Sun Wu said: "I have a request, please let the king pass away, not on the divine tree."

Zhiyao was taken aback for a moment, surprised that there are still people who can refuse to enjoy the good thing of generations of incense.

"Soldiers are murder weapons; fighters are violators of virtue. Lao Dan's words are true." Sun Wu gave an explanation.

That sentence first came from the "Tao Dao Jing", and many latecomers quoted it.

Zhiyao was a little confused, wondering if Sun Wu was too old to reflect on his life, thinking that too many people died directly or indirectly in his hands, which would hinder the harmony of heaven and the like.

If it happened in the case of a civil war, no matter how brilliant the record was, there was really not much to show off, and the people involved would not feel good about it.

Are the wars among the countries of the Central Plains during the Spring and Autumn Period considered civil wars?It definitely counts.

Sun Wu's most brilliant record was obtained in Chu State. With Chu State's act of severing himself from Zhuxia, in fact, Chu State and the countries under the Zhou royal family became two civilizations, and it became not a civil war.

In that case, what does Sun Woo have to feel guilty about?
Zhiyao shook her head and said: "If the grandson doesn't go to the gods, who will be the rest? It's a matter of cutting off the glory of the family, and it can't be done."

There are many real people who will confer gods, but they have descendants.

Zhiyao will give the Three Sovereigns and Five Emperors a very high status, which does not mean that they will let go of Yue, Song, and Qi, and they will find a chance to destroy Chen one day.

Therefore, conferring gods is one thing, and treating the living is another.

Furthermore, it is not his own business that Sun Wu does not become a god. Once he does not become a god, what will those people who have achieved military success in the future do?Chi You, who has always been the leader of the army, is really alive, and he wants to slap Sun Wu a few times.

Zhiyao said again: "If you don't do it for yourself, you should leave a way out for your descendants."

"This..." Sun Wu absolutely didn't think of this level just now, and he couldn't help becoming hesitant after being reminded.

It's not that Sun Wu has no heirs, and he is unwilling to be a god. Except for the eldest son Sun Chi who died in the battle, the second son Sun Ming and the youngest son Sun Di will definitely be pointed at their noses and scolded.

In fact, if Zhiyao is only a small number of gods, you should really be more cautious. It seems to be a god to engage in wholesale, and it is a serious operation if you are qualified.

This method of operation can actually be regarded as a kind of imperial edict.

Therefore, there is nothing wrong with Zhiyao's desire to establish a theogony system. Isn't it just buying people's hearts?
For example, Sun Wu became a god because of Zhiyao, and his descendants are tied to Yuan Guo, dare not obey?

The rest of the families whose ancestors have gods are the same, otherwise they will not only be disloyal to the king, but also greatly unfilial.

This kind of gameplay can only be done in the current era. In other historical stages, Zhiyao can only pick up people's teeth and distribute daughters wantonly, and then let their heirs marry the daughters of meritorious ministers. It is the operation of relatives.

Zhiyao asked rather suddenly: "Are there any heroes in the two palaces?"

Sun Wu, who was still thinking about whether he should be on the list of gods, did not respond.

The reason why she suddenly asked if there are any outstanding talents is that Zhiyao really needs to win over talents.

Of course, daughters born on the same day cannot marry casually. If they dare to marry, even those with insufficient status will not dare to marry.

Zhiyao has more than 20 daughters, not counting the daughters of the concubine, there are eight daughters of the concubine who are suitable for marriage.

From ancient times until the beginning of the Han Dynasty, no one would interfere with Li Shuai's love affairs at all. There is no wedding when two people are in love, and it is a routine operation to live together as a partner for a lifetime.

The most famous thing is that Fan Kui gave Lu Zhi's younger sister, Lu Wei, Lu Zhi's sister, Lu Wei, in the chaifang. As a result, Lu Wei not only had sex with Fan Kui, but also had sex with Lu Wan from time to time. After the pheasant married Lu Wei to Fan Kuai, Fan Kui and Lu Wan did not become enemies, and continued to fight side by side as brothers.As for Lu Wan not continuing to talk to Lu Mi, God knows.

This situation was terminated because of a person named Shusun Tong, who not only formulated the official etiquette system in the early Han Dynasty, but also restrained the promiscuity of folk men and women.

Those fucks are not "wild cops".The often said "wild marriage" does not mean fighting in the wild. It refers to the fact that the nobles have no marriage contract, and the man and woman have a skin relationship.What Confucius' father did belonged to this kind of operation.

There is no marriage certificate at present, and there is no wedding in the civil society, and partners cannot just break up, and each finds another half.It's just that there are too few examples of separation, and most of them stay together for a lifetime.

Zhiyao has no intention of restraining the people. Firstly, it is unnecessary, and secondly, the administrative cost will be extremely high. If you have that energy or administrative resources, it is better to do other things.

"I just came to the two palaces, and I don't have anything to leave for the time being. I can see if there are any young heroes."

If there is, Zhiyao will let them follow Zhikai to the north, and they will be burdened during the process. If they come back, they will become son-in-law with Zhiyao!
(End of this chapter)