In the Republic of China, I can change jobs indefinitely

Chapter 750
The production of Shinto talismans requires the power of faith as the basic material.

In addition, with the authority of Shinto as the source, according to the letter granted by the main god, according to the duties stipulated in the list of the main god, order a certain god to perform certain tasks, which is equivalent to the official seal of the government.

The monks who hold Shinto talismans are civil servants recruited by the gods.

Yue Zhenshan was going to enshrine the gods, so he needed to print out special Shinto talismans one after another.

There are also some basic divine arts that need to be entered.

These magical arts are the necessary secrets for the gods to manage the mountains, rivers and land.

It is a compulsory ability used to protect mountains and rivers and to gain merit and faith.

For example, magical arts such as restoration of mountains and rivers, fertility of the land, etc.

The Shinto technique mastered by the mountain god is a means to improve the ecology of the area.

Restoring the mountains, rivers and land can obtain the merits of heaven and earth, as well as the belief of all living beings (details: Chapter 650).

Next, is to repeat the work.

The so-called work is to condense one after another divine way talisman with the divine power of the dragon vein avatar.

Every time a talisman is condensed, a divine pattern will be imprinted on it.

It was already three days after Yue Zhenshan condensed and formed the Shinto talismans needed in the area outside the pass.

Then others began to arrive one after another.

The first ones to come here were Senior Wu Yazi from Feihe Temple, and a group of elders from Feihe Temple.

"Hey, who is this fellow Taoist?"

"Why are you so similar to Yue Shuai!!"

Wu Yazi brought people to the Tianchi Palace, and saw the avatar of Lushen who was with Yue Zhenshan.

The avatar of the God of Lu was transformed from the veins of the mountains and rivers, and its body was the Xuanhuang Zulong.

Born from the veins of the Kunlun ancestral dragon, the god dragon took the shape of a cow, horns like a deer, eyes like a shrimp, ears like an elephant, a neck like a snake, a belly like a snake, scales like a fish, palms like a tiger, and five claws. There are 81 scales on the back, with a number of nine to nine.

Lushen's avatar is [-]% similar to Yue Zhenshan, but there is a huge difference in temperament.

Possessing the divinity of a dragon, he looks like an emperor when he raises his hands and feet.

He is more imperial, or dragon-like than Yue Zhenshan himself.

"The poor Taoist Yue Kun is a Qi refiner in Kunlun Mountain."

"He and Yue Daoyou belong to the same origin."

"This--"

"Meet fellow daoist!!"

Seeing Yue Kun greeting him, Wu Yazi looked gentle and smiling.

However, in the depths of Yue Kun's pupils, there is no trace of humanity.

As if facing the natural law of heaven directly, Wu Yazi couldn't figure out the truth and reality in it for a while.

Of course, Yue Zhenshan wouldn't explain too much.

The relationship between himself and the three special gods is the core secret of Yue Zhenshan. Lucky god avatar.

In fact, the three incarnations of Yue Zhenshan are all tool people without emotion and in a state of pure reason.

The God of Lu and the God of Shou came out of transformation, which are equivalent to the innate gods.

But they don't have the emotional distress of a human being.

Receiving Feiheguan and his party to rest in the guest room, followed by the other two.

After a while, Mencius turned into an aircraft, and he brought the family elites of the Huibai family (mouse and hedgehog) to come here. At the beginning, Yue Zhenshan sent the Huibai family to encircle and suppress the Liu family. After a fierce battle, the Liu family was completely wiped out. .

Although the Liu family group was destroyed, the two families also made some sacrifices.

After the Huibai family went home to rest, they rushed to Tianchi.

"Junior brother, this one?"

"Well, Senior Brother Tianlong, this is fellow Taoist Yuekun."

"This time the conferment of the gods will be presided over by Fellow Daoist Yue Kun,"

Seeing that Ao Tianlong, Bai Lingling and others wanted to find out the truth, Yue Zhenshan took up the topic.

The objects of conferring gods this time are mainly people from the tripartite forces of Feiheguan, Bai Family, Hui Family, etc. Everyone has already arrived, and the next step is the ceremony of conferring gods. Square location.

Yue Kun's appearance is Xuanhuang Zulong. Zulong's appearance has a head like a cow, horns like a deer, eyes like a shrimp, ears like an elephant, a neck like a snake, a belly like a snake, scales like a fish, palms like a tiger, and five claws. There are 81 scales on the back, with nine-nine-yang number

The dragon can be big or small, invisible or visible, swallowing wind and blowing fog, making clouds and raining are just basic supernatural powers.

Yue Kun drove the clouds to the sky and white clouds.

The dragon vein avatar born from the dragon veins of Kyushu naturally possesses the authority of the mountain god. The avatar of the God of Lu, Yue Kun, is transformed into a dragon.

"I am Yue Kun, the ancestor of Wanshan, canonized as the mountain god of Shenzhou!"

"Canonize Wu Yazi, a monk of the Feiheguan human race, as the mountain god of the Changbai Mountains in the land of China."

"Canonize Wu Shouquan, the human race of Feiheguan, as the god of thousands of mountains in the land of China."

"Canonize Bai Lingling, a demon cultivator, as the mountain god of the Xiaoxing'an Mountains in the land of China."

"Canonize Hui Zu'an, a demon cultivator, as the mountain god of the Greater Khingan Mountains in the land of China."

"In the name of my mountain ancestor, seal it!"

As soon as Xuanhuang Zulong's voice fell, one after another divine way talismans flew towards the canonized people.

Shinto talismans melted into everyone's bodies, and phantoms of famous mountains and rivers emerged from behind them.

For example, the phantom behind Wu Yazi is the entire Changbai Mountain range.

The subject who was named the mountain god of the domain, behind it is a mountain range, which is equivalent to the supervisor who manages this mountain range.

For those who are named as ordinary mountain gods, such as Feihe Guan Wu Shouquan, there is only one famous mountain behind him, and the phantom behind Wu Shouquan is Qianshan.

There are only three mountain gods in the domain, Wu Yazi, and the heads of the Hui family and the Bai family.

As for the others, they are ordinary mountain gods, and their jurisdiction is limited to a famous mountain.

For example, the mountain god of Phoenix Mountain, the mountain god of Weihu Mountain, the mountain god of Tiecha Mountain and so on.

As the word 'seal' fell, the fusion of the Shinto talisman was successful, and a series of mysterious yellow rays of light flew out from the bodies of the people, then disappeared into the sky, fell into the corresponding mountains and rivers, and merged into the famous mountains.

Everyone immediately noticed the changes in themselves, and their souls seemed to be summoned.

Can perceive the area corresponding to one's priesthood, and the laws corresponding to mountains, rivers and land have become more obvious.

Even Wu Yazi, who was injured by the Tao, felt the power of the law again at this moment.

"Thank you, the ancestor of Wanshan!"

"Thank you Shanzu!"

Let's eradicate the backhands left by shamanism witches together, and the next step is to share the cake.

The transcendent forces outside Yue Zhenshan's checkpoint again divided the scope.

The Bai family occupies the vast area north of the Xiaoxing'an Mountains, and the Hui family occupies the Greater Xing'an Mountains area. At the same time, as a mountain god, they need to manage the monster clans in the area under their command. All the monster clans who practice in the corresponding areas are under the management of Shinto.

Yue Zhenshan intends to control the divine way with humanity and manage the monster clan with the divine way.

In addition, Feiheguan occupies the area south of the Changbai Mountains, and Yuezhen Mountain also promised Wuyazi.

They can expand southward to the Goryeo region, and they can occupy territory. In these newly conquered places, their mountain god positions will be filled by disciples of Feiheguan, drawing a tempting pie for Feiheguan audience.

(End of this chapter)