In the Republic of China, I can change jobs indefinitely

Chapter 751
The entire Conferred God Ceremony soon ended, and after gaining the authority of the gods, everyone was very unfamiliar with the divine way.

In addition, there are corresponding mountains and famous mountains calling everyone.

Therefore, after communicating with Tianchi, everyone returned to their respective spheres of influence.

After Wu Yazi and others obtained the inheritance of the gods, they needed to accumulate merits and beliefs to practice.

In this way, it is necessary to really do practical things and bring benefits to the development of the area in order to gain the belief and gratitude of the creatures in the area.

This process is similar to Yue Zhenshan's performance appraisal in his previous life.

Officials with good political performance have the opportunity to be promoted, and civil servants with poor political performance do not get any benefits.

There is no claim of favoritism and fraud in the process.

Shinto practice is based on the belief and merit of living beings.

Not everyone can fool the beliefs of living beings. Only when one is truly grateful to living beings can one receive faith.

Even if it is possible to gain the belief of believers through means similar to the bewitching of evil gods.

But the special power of merit, even monks, cannot be obtained by cheating.

Only by truly doing things that are of merit to all beings and to heaven and earth, can one obtain Xuanhuang merit.

Therefore, the practice of Shinto requires more down-to-earth than immortality.

If Eastern Shinto wants to go far, it must practice a win-win model with the people under its rule and other creatures, that is, the gods help the people solve their difficulties, and then gain the people's faith.

For example, in those Taoist temples with high incense, the most basic requirement is that wishes should come true.

Only after the wish comes true, the people will fulfill the wish.

Then manage a good reputation and grow bigger and stronger step by step.

In this process, it is estimated that these sects will post some resources in the early stage to manage their own reputation.

Of course, Yue Zhenshan is undoubtedly the biggest winner in this process.

All the inheritors of the gods must redistribute through the Shinto system established by Yue Zhenshan when harvesting beliefs and merits. Whether the following gods manage well or not, Yue Zhenshan can get benefits.

At that time, within the entire Shenzhou.

All places with famous mountains and great rivers are guarded by mountain gods, and the people of Shenzhou have a tradition of burning incense and praying. In this way, the power of faith in the entire Shenzhou will be covered by the Shinto created by Yue Zhenshan.

People in China, even if you don't like to worship the mountain gods of Mount Tai, there are still mountain gods such as Mount Hua, Mount Huang, and Mount Lu.

There is always one that the common people like. In this way, they will never be able to escape the harvest of the Shinto system.

Except for atheists, if the sickle prepared by Yue Zhenshan can't cut it, don't think too much about others.

Of course, in this world of demons and ghosts.

An atheist, barely survives adulthood.

Because there is nothing taboo, you will definitely provoke some unclean things.

It is easy to provoke abnormal creatures such as lonely souls and wild ghosts.

In this world, no one would try forbidden games.

For example, the psychic game of the power of the pen fairy is completely about dying.

The system of mountain gods and city gods created by Yue Zhenshan is a supplement to the order of the world. It is equivalent to a patch. Ordinary people can ask mountain gods and city gods for help when they provoke mountain spirits, wild monsters, or ghosts.

As for the monsters and evil spirits that even these two systems can't handle, another department needs to be dispatched.

That is the Yamen of the Demon Slaying Division that Yue Zhenshan is creating.

This department is a violent law enforcement agency established by Yue Zhenshan in conjunction with many sects of practice in Shenzhou. It specializes in eliminating those powerful and evil evil cultivators, demons and other creatures in Shenzhou.

The demon slayer needs to take into account all parts of China, so the best location is in the core of the central part of China.

Taking this issue into consideration, Yue Zhenshan decided to set the location of Demon Slayer within the range of the Qinling Mountains.

In a broad sense, the Qinling Mountains start from Kunlun in the west, pass through Longnan and Southern Shaanxi in the middle, and end in the Hubei, Henan, Anhui, Dabie Mountains and Zhangbaling near Bengbu in the east.

Setting the Demon Slaying Division here can take into account all directions of Shenzhou, southeast, northwest.

Moreover, the location of the Qinling Mountains is exactly located at the core nodes of various strategic locations in China.

At the beginning, in the Star Secret Realm, he united with the various sects of China to form the Demon Killing Division. Yue Zhenshan promised other sects that he needed to build a cave world no less than the Star Secret Realm, as the residence of the Demon Killing Division, which related to the general trend of the world.

Yue Zhenshan had to be cautious. The Demon Slayer is equivalent to the administrative center of the practice world, and at the same time it also plays a role in making the cake bigger and uniting all the factions. In the future, it will become Yue Zhenshan's channel to manage all the factions in the world.

Its status is no less than that of the Nightless Chang'an City in the prosperous Tang Dynasty.

Of course, before leaving the customs, Yue Zhenshan has another thing to do.

At the beginning, he promised to help senior brother Ao Tianlong to resolve his and Bai Lingling's identities (details: Chapter 703).

One of them is a disciple of Maoshan, and the other is a demon cultivator of the Bai family.

This time, Bai Lingling's identity as a demon cultivator was solved through means of conferring gods.

Now Bai Lingling has become a god.

The identities of the two are no longer as sensitive as before.

Now, it is only necessary to recruit Brother Ao Tianlong to Lizong to circumvent Maoshan's rules.

"Brother Tianlong!!"

"What I told you last time is almost done."

"Next, I would like to invite you to join Lizong to help me manage the special resources in the areas outside the pass, and inspect the supernatural forces in the areas outside the pass. We must not let them use the authority of the divine way to mess around."

"What do you think of this task?"

"Ugh--"

Standing beside Bai Lingling, Ao Tianlong sighed suddenly when he heard Yue Zhenshan's words.

He was Bai Lingling's lifesaver back then, and after letting go of the entanglement between his junior sister and junior junior, he had already walked out of his previous emotional vortex, and returned to the outside of the pass again. Unexpectedly, Bai Lingling had been waiting for him.

The most difficult thing to bear is the grace of a beauty.

He and Bai Lingling had various relationship problems, and today he finally had to face this relationship directly.

On one side is the kindness of Master Maoshan, and on the other side is Bai Lingling's deep affection.

In the world, there is a dual-quantity method, and if you live up to it, you will live up to the law.

Seeing Bai Lingling's eyes like autumn water, there is only her own reflection in them.

Ao Tianlong's heart also picked up.

Thinking of the Lizong founded by junior brother A Yue, it is actually passed down from the same line as Maoshan. Even if he switched to Lizong, he still belonged to the same brother.

After all, there is Li Zong who was the first to transfer to Ayue, so it's nothing to transfer to Li Zong by himself.

The relationship between Maoshan and Lizong is like two subsidiaries of a group company.

Although in the eyes of the two subsidiaries, they belong to different companies.

But in the view of the group, the change in the positions of the two parties is nothing more than an internal adjustment within the group.

Wait until Brother Ao Tianlong agrees.

Yue Zhenshan entrusted him with the task of guarding the five high-level different fires.

At the same time, he also shouldered the task of inspector, responsible for supervising the gods in the areas outside the pass.

(End of this chapter)