At the beginning of the three thousand Taoist scriptures, I became a saint

Chapter 373 Yin Yang and Five Elements Transform Everything

"That's good news."

A happy look appeared on Jiang Chen's face, the characteristics of Yin-Yang and Five Elements let him know one thing.

That is, no matter how many orifices he has opened up, the power of Yin-Yang and Five Elements can evolve into corresponding power to strengthen those orifices.

However, there are pros and cons.Originally, the power of those six divine objects was enough to grow the Yin-Yang, Five Elements, and Seven Divine Apertures in Jiang Chen's body to the level of the Immortal Dao.

But once other gods are offered, the power to support the seven gods of yin and yang, five elements, and seven gods will be reduced, making them unable to reach the level of immortality.And the more the rest of the gods are supported, the less power the seven gods get.

"We still have to look for fire fetishes."

"In this way, the power of Yin-Yang and Five Elements in my body can be completely balanced. In this way, no matter what treasure I find in the future, I can refine it with the power of Yin-Yang and Five Elements, and then transform it into the treasures needed by the gods. the power of."

Under the blessing of the power of Yin-Yang and Five Elements, Jiang Chen's mind became extremely clear, and many things can be seen through as soon as he thinks about it.Soon, he thought of the future development route.

There are as many as 120,000 or 120,000 orifices in a human body.If you want to open up all of them, you need [-] nine thousand six hundred kinds of innate vitality. How can it be possible to gather so much power.

Even if you spend your whole life, you may not be able to find one-tenth of it.Therefore, this is simply an impossible task.

But the most important thing in the way of practice is to know how to be flexible. Since you can't find so much innate vitality, you have to come up with an alternative method.The qi of Yin-Yang and Five Elements is the best alternative.

No matter how much vitality there is in the world, there is only one source, and that is the energy of chaos, which is the foundation of all things.The five elements of yin and yang are the products of the evolution of chaos, and they are the mother of all things. Everything in the world is derived from the power of yin and yang and the five elements.

Including all the innate vitality between the heaven and the earth is also derived from the innate yin-yang and five-element forces.

That is to say, as long as there is the innate power of yin and yang and five elements, then Jiang Chen can derive all the innate vitality that can open up the whole body's divine orifices.

So what if the innate yin-yang and five-element powers are not enough?It is not enough to support Jiang Chen to open up all the orifices in his body.

That's okay too.

The innate power of Yin-Yang and Five Elements can generate all things, and can naturally devour all things. Everything in the world can be assimilated by the power of Yin-Yang and Five Elements and become a part of itself.

To put it simply, the innate power of yin and yang and five elements is a huge converter for Jiang Chen himself, which can transform all the power in the world into the power he needs.

There is no need for Jiang Chen to search for the 120,000 nine thousand six hundred kinds of innate vitality needed to open up all the orifices, as long as he has the innate power of yin and yang and five elements.This Qi is omnipotent and can solve all problems.

It's a pity that the innate power of yin and yang and five elements, these are the seven ultimate powers.

But there were only six fetishes on Jiang Chen's body, and one fire-type fetish was missing, resulting in incomplete yin and yang and five elements in his body, not as stable as imagined, with the power to evolve all things, but not to refine all things.

The seven gods, the power of yin and yang and the five elements are complete, perfect, and there is nothing that cannot be assimilated in the world.But one kind is missing, resulting in the incompleteness of yin and yang and five elements. If there is no external impact, it will be fine, there is no problem.

But once encountering an external impact, the unstable yin-yang and five-element forces may explode immediately.

Unstable power, the most feared, is the interference of external forces.

……

…………

"Fire fetish, I should have it."

Thinking of fire fetishes in his heart, deep in Jiang Chen's sea of ​​consciousness, the sealed memory opened up again, and he saw a phoenix...

Yes, Jiang Chen suddenly remembered that he had obtained the origin of the phoenix, a phoenix feather, and an egg of a golden-winged roc once in the depths of the turbulent void.

These are treasures left by the gods.

"It's just that I remember that phoenix is ​​not of the fire attribute!"

After thinking of that phoenix, most of the joy in Jiang Chen's heart disappeared in an instant.Because of the word rebirth from the ashes, many people think that the phoenix is ​​of the fire attribute.

In fact, the fire of Nirvana is the fire of life and death, not pure fire, but a form evolved from the power of life and death.

As for the phoenix, although it is related to fire, it is not as big as the world imagines.The phoenix, whose attribute is the five virtues, is another way of displaying the five elements.

The Book of Mountains and Seas says: "There is a bird Yan, whose shape is like a chicken, with colorful writing. Its name is Phoenix, the first writing is called virtue, the wing writing is righteousness, the back writing is ritual, the internal writing is benevolence, and the belly writing is faith. It is also a bird. , eat naturally, sing and dance by yourself, and the world will be peaceful when you see it.”

Virtue, righteousness, propriety, benevolence, faith!

These five virtues are the attributes of the phoenix, which correspond to the five elements.

Therefore, the attributes of a pure-blooded phoenix are all combined with the five elements, and fire is only a part of his power.The real supreme being in the fire is Suzaku.

It is possible to strengthen the power of the five elements with phoenix feathers, but it is probably impossible to replace the fire-type fetish.

As for the eggs of the Golden-winged Roc, they are fetishes of the yin-yang attribute, refining them can strengthen the yin-yang orifices, and have nothing to do with the fire attribute.

……

The valve of memory opened, and all the treasures on Jiang Chen's body went through in his mind. Although there were many top-level treasures, he really didn't find any fire-type fetishes.The congenital hibiscus tree is fine, but it is a pity that it has been refined into the yang orifice by Jiang Chen.

"In the future, if you are successful in cultivation, maybe you should go to the Medicine God Valley."

After recovering, Jiang Chen had a decision in his heart.Everyone in the world knows that the Patriarch of Medicine God Valley is a ten thousand-year-old sycamore tree. It is said that it was born from the branches of the innate sycamore tree, and its heels are also innate.

The congenital sycamore tree, which is the top innate spiritual root of the fire system, is comparable to the congenital hibiscus tree.The ancestor of Medicine God Valley is his descendant, and he is extremely extraordinary. Although his branches are not comparable to the top fire-type gods, they can also play a substitute role.

It only needs to be on the top for a while, and when Jiang Chen succeeds in training in the future, or refines the canyon in the center of the earth, or goes to Nanzhou to snatch the treasures of the barbarians, it will be considered as having completed its mission.

Where is the top fire fetish, Jiang Chen already knew in his heart.The closest to him is naturally the underground canyon under the Hall of Qi.

Secondly, it is the sacred object enshrined by the barbarians of Nanzhou.Nanzhou is in the south of Xuanhuang Realm, which corresponds to fire in the five elements. Therefore, Nanzhou has many volcanoes and the climate is scorching hot, which forms a sharp contrast with the bitter cold Beizhou.

Due to the special environment, many fire-attributed treasures were bred in Nanzhou.Among them, the Nanzhou Barbarian Temple enshrined several top fire gods.Such as the source of earth fire, the heart of the wild god, etc.

Jiang Chen's plan was that if he failed to refine the underground canyon, he would go to Nanzhou and infiltrate the Barbarian Temple, and steal the sacred objects they enshrined.

As long as the thinking doesn't slip, there are always more solutions than difficulties. The Xuanhuang Realm is huge. Besides Dongzhou, there are four other continents. There are countless resources in it. As long as there is strength, it can be said that Jiang Chen can ask for it.

Does it matter whether these resources are owned or not?Whether it is the spirit race, the monster race, or the barbarian race, they are all enemies of the human race.It is not a crime but a credit to plunder their resources if the righteousness of the race is ahead.

……

…………

The seven-colored divine light rises and rises on Jiang Chen's body, and the mysterious fluctuations flow, exuding supreme majesty.At this moment, the aura on Jiang Chen's body was changing towards heaven, supreme and supreme, containing endless majesty.

Yin-yang and five elements are the way of heaven!
Whoever can completely master Yin-Yang and Five Elements can become the Lord of Heaven and master everything.

Under the washing of the innate yin-yang and five-element power, Jiang Chen's potential has been improved, the source has become more active, even the mana has been baptized again, and it is closer to the innate unity.

Congenital One Qi is the Qi of Absolute Beginning, the predecessor of the power of Yin-Yang and Five Elements, and the second form of Chaos Qi transforming into Xiantian Qi. It is the beginning of all things, the most initial point.

At this moment, Jiang Chen's magic power merged with the power of Yin-Yang and Five Elements, and a mysterious change occurred immediately, and he was getting closer to transforming into a true innate unity.

Suddenly, Jiang Chen raised his hand, and the purple innate qi circulated in his hands. First, it bloomed with colorful rays of light, and then it produced infinite changes. Three talents and four phenomena, nine palaces and gossip, and the vitality of the heavens are all contained in it.

This is the ability of Yin Yang and Five Elements to evolve all things. As long as Jiang Chen is willing, the magic power in his body can evolve into any kind of power in the world.

The next moment, Jiang Chen clenched his fist, and the mana in his hand that had evolved into the vitality of the heavens changed instantly, and turned into colorful rays of light again, constantly turning, faintly turning into a Yin-Yang and Five Elements diagram, exuding an aura that wiped out the heavens and the earth.

Rumble!
Suddenly, the void around Jiang Chen began to distort, being consumed by the power of Yin-Yang and Five Elements, turning into wisps of heaven and earth vitality.

This is another usage of the innate yin-yang and five-element power.Yin-yang and five elements are moving forward, which has the ability to transform everything in the world, while the reversal of yin-yang can dissolve all things.

"Pity!"

Withdrawing his hand, Jiang Chen's face was full of pity.

One of the seven gods is missing, so that the yin and yang and five elements are incomplete, and there is no ability to refine all things.But the power Jiang Chen possesses is that he is born with both yin and yang and five elements, so he can perfectly display the mysteries of yin and yang and five elements.

It's a pity that Jiang Chen is here, he is only the strength of the fifth rank, and the power of Yin Yang and Five Elements he uses has the ability to melt the void.Then if the seven gods work together, how powerful will the power of Yin-Yang and Five Elements be?

Probably enough to be comparable to the Xiantian Lingbao!

It's a pity, after all, there is a lack of fire-type fetishes, otherwise, Jiang Chen will have a huge trump card.

……

With the passage of time, the transformation brought about by the power of Yin-Yang and Five Elements gradually subsided, but it did not disappear, but it was not as intense as before.

Looking inside himself, Jiang Chen can clearly see that there is an innate yin-yang and five-element map in his body, which is constantly running, and strands of good luck gushing out from it, continuously dispersing into Jiang Chen's body Limbs and bones, nourishing his physical body.

The benefits brought by the power of Yin-Yang and the Five Elements are obviously greater than those brought by the power of the Five Elements alone.

Thanks to this transformation, Jiang Chen's strength as a whole has risen to a higher level. His spirit has changed from the original nine feet and nine feet to the current nine feet, nine feet and nine inches, which has increased by nine inches again.

At this time, Jiang Chen felt that his spirit had really reached its limit, and his whole body exuded a perfect aura, blending with the heaven and the earth all the time.

The unity of heaven and man, the realm that monks dream of, was just achieved by Jiang Chen.

Of course, the changes brought to Jiang Chen by this transformation are not limited to this.

The eight divine orifices in his body have now been enlarged several times, and each has a temple in it, surrounded by Dao rhyme, as if confirming with the Dao of Heaven and Earth.

Inside the temple, the eight innate god fetuses lay quietly inside, in order to receive the nourishment of the power of yin and yang and the five elements, while absorbing the corresponding innate vitality from the void.At the same time, streams of pure power gushed out from their bodies and flowed into Jiang Chen's body.

This is the gods denying themselves and assisting Jiang Chen in cultivation.Although the Huang Ting Jing practice consumes a lot of resources, once you enter the hall, it will help you a lot. There are innate gods to help you practice, so I don't know how much I envy you.

Under the gestation of the yin-yang and five-element forces, the eight innate gods are growing vigorously, and at the same time, the eight innate treasures that accompany the innate gods are also growing together.

Now, they have all reached the level of the fourth rank, and they only need to wait for Jiang Chen to transform into an innate true spirit and step into the realm of Yangshen.The innate gods in his body and the eight innate magic weapons will all be born at the same time, just like him, they will all enter the level of the third rank.

The innate gods correspond to the innate true spirits, and the third-grade realm is when they are conceived and matured and born.

"Third rank, for me, will be a state of great transformation. The moment I cultivate to third rank, I will be considered a complete power. Although it is not enough to cross the Xuanhuang world, it is still as big as the world, and I am allowed to travel."

Jiang Chen is confident that as long as he cultivates to the third-rank realm, and cooperates with the innate gods in his body, even a first-rank expert can fight one or two. Although he may not win, it is still no problem to retreat completely.

After all, with the innate gods in his body, he alone is equivalent to nine Yang gods.The combination of nine third-rank players is enough to overwhelm second-rank masters, and it is not difficult to compete with first-rank masters.

"A hundred years, I don't need so long!"

Jiang Chen knew that according to the normal time, it would take at least a hundred years for him to transform into an innate true spirit, which is an indispensable process.

However, a hundred years is too long, and Jiang Chen can't wait, so he wants to speed up the process.Even the innate yin-yang and five-element powers cannot speed up this process, and ordinary methods naturally won't work either.

But Jiang Chen's method is different, he borrows the power of heaven and earth to accelerate his transformation.

If one wants to cultivate to the realm of the third rank, one needs to go through nine thunder calamities and nine earth fire calamities. This is the purest power of heaven and earth, and it is the embodiment of the power of heaven and earth.

It's not that the innate yin-yang and five-element power can't accelerate Jiang Chen's transformation. The reason why he can't do it is mainly because the level of the yin-yang and five-element power he has mastered is too low.

But the nine-level thunder tribulation is different from the nine-level earth fire catastrophe. This is the embodiment of the rules of heaven and earth, and contains the original power of heaven and earth.

(End of this chapter)