Tianxingyuanji

Chapter 2091 Zen
About an hour later, Yi Tian's figure retreated from the light and shadow of the 'Shituo Yubi'.Monk Jie Ding, who was sitting cross-legged outside, opened his eyes and hurriedly stood up and walked forward.

After looking at it for a while, Monk Jieding asked: "Sect Master Yi has benefited a lot from it?"

Yi Tian nodded and said with a smile: "Master Xie said auspiciously, I have indeed seen the message left by the seniors of the sect in the 'Shituo Yubi'. Among them, he and Master Huiming, the Uncle Wuxiang, entered the Buddhist spirit world to study Buddhism is closely related."

"Should Master Yi continue to investigate?" Monk Jieding asked.

"That's natural. After all, it's all related to the safety of the Nine Realms of the Upper Spirit and the stability of the major planes, so it's naturally incumbent on me," Yi Tian said.

Monk Jie Ding sighed and said, "Thousands of years of entanglements will eventually be resolved."

"Master Jie Ding doesn't need to be so melancholy," Yi Tian said with a calm expression, "I guess you also fell into the devil world because of the favor of Master Huiming from Minglun Temple in Daxue Mountain back then?"

Jie Ding pointed to the empty seat next to him and said, "This matter is related to the secrecy of the sect and the entire Buddhist and spiritual world. Let's sit down and talk slowly."

Immediately, the two walked slowly to one side and sat down facing each other on the floor. Later, Master Jie Ding asked for no reason: "I wonder how much connection Sect Master Yi has with the Mahayana and Hinayana sects of Buddhism?"

Hearing this, Yitian frowned. It seems that such secrecy must have an inevitable connection with the two forces of the Buddhist and Spiritual World, the Great and the Small.After thinking for a while, he said bluntly: "I only know that the Mahayana sect can practice the afterlife, and the Hinayana sect specializes in this life. The difference between the two is that after the Mahayana sect cultivates the afterlife, it can strip away its own karma, and then it can be closer to the future in the process of cultivation. In the original intention of Buddhism."

Monk Jie Ding laughed and said nothing to signal himself to continue talking.Yi Tian thought for a while and said: "I heard that there are Buddhas, Bodhisattvas, Arhats, etc. in the Buddhist Sect of the Upper Immortal World. The ultimate state practiced in the Mahayana Sect is the 'Bodhisattva Fruit Status', and the Hinayana Sect is slightly inferior. To achieve the 'Golden Body Arhat' at first, as for continuing to go up, you have to make great ambitions to finally achieve the realm of 'Buddha'."

"Sect Master Yi is right. In fact, this is the same as the real immortal, golden immortal, Taiyi Jinxian, and Daluo Tianxian achieved after spiritual ascension." Monk Jieding confirmed: "Actually, I also want to see the difference between the two families of the Mahayana sect and the Daluo sect. Long-term study of Buddhism."

"This matter is the master's wish. I guess you have been taught by Master Huiming after you entered the Daxue Mountain Minglun Temple?" Yi Tian asked.

"That's true, it's just that Master Huiming had already split himself in two, and half of his nausea had already fallen into the demon world tens of thousands of years ago and became a demon saint." Have deep meaning.

As soon as Yi Tian heard this remark, his heart trembled, and then he blurted out: "Could it be that the 'Zen of Good and Evil' created by the master back then came from this?"

"That's right," Monk Jie Ding replied affirmatively, "Originally, the prototype of this exercise was found from Master Huiming, and at that time I didn't know why my ancestors had half-thoughts to create this exercise. "

"It should be for Xuanhuang Shuangxiu," Yi Tian immediately echoed.

"In the words of the Buddhist sect, it should be 'one thought of the Buddha and the devil' or 'the double cultivation of the Buddha and the devil'," Master Jie Ding corrected.

"Then Master Wuxiang must have left a lot of clues in the Minglun Temple of Daxue Mountain back then, and master, do you know why Master Huiming rushed to the Demon Realm alone?" Yi Tian tried to ask.

"Actually, he was also troubled by this technique back then. His original intention was to split the deity into two, so that Nausea could go to the Demon Realm to practice and absorb enough demonic force to replenish himself." Monk Jie Ding thought for a while before saying: " However, this deity stayed in the Buddhist spiritual world to study Buddhism and tried to use the natural nature of the Buddha sect to restrain the evil force to restrain nausea."

"But the final result was unsuccessful, and the disgusting avatar had absorbed too much demonic force in the demon world and actually surpassed the deity. Therefore, Master Huiming could only go to the demon world to find a solution in desperation. There is a way," Yi Tian deduced.

"So we used to think that Master Huiming's intention to go to the Demon Realm is still very different from his real purpose," said Monk Jieding.

"I once found Master Huiming's physical body in the dark demon temple in the demon world, and I also saw his benevolent spirit," Yi Tian said: "He told me that the demon saint Baotan was him I just don’t know if its main soul has entered the cycle of reincarnation or remains in Bao Tan’s body?”

Monk Jieding replied in a deep voice without even thinking about it: "It must have been taken back by Bao Tan, but Master Huiming left behind and cut off a fragment of soul and hid it in the remnant body of Shannian itself, so he can send a message to you."

"If this is the case, how should I deal with the Demon Saint Bao Tan in the future?" Yi Tian asked.

"Actually, I also improved the 'one-remembrance Buddha demon' exercise, and found something strange after the experiment," said monk Jieding suddenly.

"Is it tested on Master Wuye?" Yi Tian asked.

The monk nodded and replied: "That's right. I remember that I had an intersection with the Great Sage Wuye in my previous life, and he also agreed to participate in the practice of this kind of exercises. That's why I did it after the previous demon world invasion. At the end of the war, Great Sage Wuye also divided himself into good and evil."

"There is one thing that I really don't understand. Please ask Master Jieding to explain why," Yi Tian asked, "I remember that what I worshiped in the lower realm was the disgusting deity of Master Wuye, but I didn't expect thousands of Years later, the disgust has overcome the kindness."

"Actually, when I was the devil prince Qiu Yu, I also experimented on myself several times. I even did the experiment of cutting out the kindness." You have found my kindness in the previous life in the spiritual world."

Regarding this, Yi Tian naturally understood that what Monk Jieding was referring to was about the Bowanghai Qionghua Pavilion, so he nodded for him to continue.

Monk Jieding said again: "The great sage Wuye is indeed extremely powerful. While splitting into two people, he used the Taoist method of Wuji giving birth to Taiji and Taiji giving birth to two appearances, and the two appearances transform into four phenomena."

"Isn't this the yin-yang fish in the Taiji diagram, the principle that there is white in black and black in white," Yi Tian blurted out.

"That's why Bai Wuye naturally knew about it when you were apprenticed to Hei Wuye," Monk Jieding explained with a smile, "So it's a matter of course that you are the closed disciple of Great Sage Wuye."

(End of this chapter)