That year, that cicada, that sword

Chapter 1002

With this red sun as the center, there are four big Buddha shadows faintly around it, but these four big Buddhas are different from the statues of the Buddha in the Central Plains. Each of them has six arms, or holds a vajra, or Holding a seven-color flag, or pointing to a golden treasure, or holding a prayer wheel, they are separated in the four directions of the big sun, just like the four Buddhas holding up a round of red sun together.

As if infected by it, the sound of mantra chanting faintly reverberated between the heaven and the earth, which coated the whole Molun Temple with a layer of golden and red borders, immeasurably solemn.

The four Buddhas are located in the four directions. Among them, the Eastern Buddha is a man and a woman, with a handsome face like a woman, with soft lines and a white jade-like luster. The clothes are also different from the Buddhism in the Central Plains. The peacock crown of the pagoda is covered with silk on the upper body, a long skirt on the lower body, and the hands form a vase seal.

The Western Buddha is fat and big, with big ears, and his khaki robes are open, revealing his stomach, but he doesn’t sit down like the Buddhas from the East, and he doesn’t have half-kind brows, solemn expression, and big Vajra wheel seal with his hands.

The southern Buddha is thin and tall, with a long and narrow face, with a haggard face, a pair of extremely long eyebrows, almost falling to the knees, dressed in a bright red monk's robe, covered with a purple cassock, showing half of his arm, and wearing the fearless seal.

The northern Buddha is taller than the Heavenly King Vajra in the temple. His face is fierce and angry, and he is not wearing cassock and monk clothes, but something similar to a precious armor, which cannot bear the seal of the king.

Although Molun Temple is not comparable to the Daoist sect that can hold the best monks in the world, and even suffered from the hands of the Daoist sect twice, its inheritance is far-reaching, but it is even more profound than the Tianji Pavilion and the White Lotus Sect. Classical, Danding, Fuzhuan, and Zhanyan are divided into five factions. There are also five major factions in Molun Temple, namely Nyingma Sect, Kagyu Sect, Sakya Sect, Gelug Sect, and Yongzhong Sect. They are dressed in different colors, and are called the Red Sect, White Sect, Flower Sect, Yellow Sect, and Black Sect by the monks in the Central Plains. Today, the four living Buddhas in Molun Temple are the leaders of the four major sects, respectively. Songtsan Living Buddha of the Yongzhong Sect, Gezeng Living Buddha of the Kagyu Sect of the Bai Sect, Saga Living Buddha of the Sakya Sect of the Hua Sect, Jingong Living Buddha of the Gelug Sect of the Yellow Sect, and Qiu Si, the temple master of the Nyingma Sect of the Red Sect.

The five major factions are all very important on the grassland, and each has its own uniqueness in practice. Therefore, there are many conflicts between them on weekdays, and even doctrinal disputes, but now they are all united. The last time they united was their common By ignoring Qiu Si, the head of the Red Sect, it can be seen how much they attached importance to Xu Beiyou's arrival, almost to the point where they regarded it as something that could shake the foundation of the four sects.

The four ancient Buddhas urged the magic tools in their hands together, and the red sun began to rise slowly, and the sky and the earth changed for a while, the clouds rolled and the wind was furious, and the momentum was terrifying.

Two rounds of the sun hang in the sky, making the sky and the earth bright white, there is no shadow to hide, everywhere is bright, and everywhere is the pure land of Buddha.

Facing such power and influence, Xu Beiyou finally showed a bit of dignity.

This is the heavy weapon of Molun Temple, the Great Riyinlun, which is not inferior to the three heavy weapons passed down by the Taoist ancestors.

According to legend, the Buddha has three bodies, which is also the origin of the three Buddha statues enshrined in the main hall of the temple. The three Buddha statues are called the Three Body Buddha. The name of the Buddha is Lusana Buddha, and the one on the right is Yingshen Buddha, which is the manifested body of the Buddha in the world, named Sakyamuni Buddha.

The Buddha also handed down three heavy objects, corresponding to the three body Buddhas, namely the seven treasure lotus platform of the Yingshen Buddha, the purple diamond bell of the Sambhogakaya Buddha and the big sun seal wheel of the Dharmakaya Buddha.When Buddhism was divided into three parts, Zhongtu Buddhism got Qibaoliantai, Baozhu Kingdom King Kong Temple got Purple Diamond Bell, and Molun Temple in Daxue Mountain got Great Sun Seal Wheel. When the Central Plains Buddhism was at its peak, it was almost on par with Taoism, except for the lack of With a heavy weapon, the abbot of the Buddhist sect who only has a Qibao lotus platform is no match for the head teacher of the Taoist sect holding the Linglong Pagoda and the Dutian Seal, which makes the Buddhist sect always weaker than the Taoist sect.

In all fairness, if we rank the three major weapons handed down by the Taoist ancestors, the Linglong Pagoda corresponding to the Taiqing Daojun ranks first, the Dutianyin corresponding to the Yuqing Daojun is second, and the Zhuxian is at the bottom for the Shangqing Daojun, but there are also trade-offs. Yes, the Linglong Pagoda is the most powerful, but it also has the highest requirements for the cultivation level of the person who controls it. Even the earth immortals on the eighteenth floor are very difficult to control. On the contrary, Zhu Xian has the lowest requirements for cultivation. In order to be able to barely control it, even people with special opportunities like Xu Beiyou can get Zhu Xian out of their sheaths when they are in the Eighth Floor of the Earth Immortal.

In the same way, among the three most important weapons in Buddhism, the Great Sun Seal Wheel is the first, but if you want to drive the Great Sun Seal Wheel, you have to be an immortal on the [-]th floor. , or later the Taoist sect broke through the mountain gate of Molun Temple, and no one in Molun Temple used the big sun seal wheel, making this Buddhist heavy weapon equivalent to nothing.The same is true for Qiusi later, she could not use the big sun seal wheel with her own strength, and could only be emptied by four living Buddhas. The practice of the Riyinlun led to the present scene.

Xu Beiyou looked at the sky, the red sun was rising higher and higher, shining in all directions.

Xu Beiyou put away the Tianlan in his hand, opened his palm and five fingers again, and a fairy sword dragging purple aura appeared in his hand out of thin air.

Almost at the same time, in this round of "red sun", a figure slowly appeared, wearing a red monk's robe inside and a black cassock outside, but it looked like a child. The voice was loud and said: "Sect Master Xu, if you retreat now, it is not too late, and the poor monk can let the past go."

Holding Zhu Xian in his hand, Xu Beiyou looked up at the "child", and said with a smile, "If you want to retire, why did Xu come here?"

Songtsan Living Buddha didn't expect to scare off the Sword Sect Master with just one word, but he just shook his head when he heard the words, and then said: "Since Sect Master Xu is obsessed with obsession, then don't blame the poor monk for being merciless. It's all broken, it's too late to regret."

Xu Beiyou didn't speak, just raised Zhu Xian, stretched out his hand and wiped lightly on the sword.

From that Xia Chan watching the sword to now holding the sword in his own hands, the memories of more than ten years flashed before his eyes one by one like a horse watching flowers.

His entire demeanor suddenly changed.

I saw the dark yellow aura on Xu Beiyou's body soared at a speed visible to the naked eye, wrapping around his whole body.

Songtsan Living Buddha's face was a bit dignified, and for the first time, he had a bit of admiration for this young man. It would not be surprising if an old man of his age could have such a heart for the world, but such a person is not yet 30 years old. The young people who are young also faintly have such a state of mind and spirit, so it can only be said that the times make heroes.

All the time, the world is the same.

The Sword Sect Master suffered a lot in the successive battles in the south of the Yangtze River before, but in the final battle with Chen Ye, Da Qi's luck was rewarded.

With a solemn expression, Xu Beiyou raised his sword and pointed upwards.

Almost at the same time, the sky seemed to explode a hole.

A mountain of purple thunder crashed down!

It came straight down and hit the top of Songtsan Living Buddha's head, like the nine-day Milky Way hanging upside down, flying down three thousand feet.

Sword 27, a sword from Yu Tianlei.

(End of this chapter)