Hundred Refinements Ascension Record

Qin Fengming felt dizzy thinking about the tens of thousands of years of the history of Jianzong.A mortal life is only seventy or eighty years old, ten thousand years, it will be a hundred lives.For tens of thousands of years, that is already unimaginable.

As for these unthinkable things, Qin Fengming directly brushed them away. With his current cultivation level, what he can think of at this time is only the immediate matter.

As he read more, he learned more about Luoxia Sect.

The suzerain of the Luoxia Sect in the past was not the person with the highest cultivation level in the sect, but a foundation-building cultivator who felt that it was impossible to improve his cultivation level, so he voluntarily gave up his cultivation and became enthusiastic about the affairs of the sect.

Now the suzerain is the monk surnamed Wang, he is a peak foundation monk.Those who are in charge of various affairs in the sect are also foundation-building monks who voluntarily gave up their cultivation.For example, the middle-aged man surnamed Feng who brought Qin Fengming here is responsible for the management of the spirit stones in the entire sect.And everyone in the Yunque Peak Hall, such as the old man surnamed Wei, the middle-aged man surnamed Ma, etc.

If a monk in the foundation building stage successfully enters the alchemy stage, he will automatically become an elder of the Luoxia sect, enjoy the worship in the sect, and have a very respected status.Like the old man Ximen with the sharp mouth and monkey cheeks.

There is a position of great elder in the sect, who is responsible for the entire sect and usually does not manage specific affairs.He only concentrates on practicing in order to successfully conceive a baby.At this time, the Great Elder of the Luoxia Sect was a monk surnamed Chen who had reached the peak of Yicheng Pill.It is only half a step away from the realm of transforming into an infant.

There are also some monks, although they have not given up their cultivation, they are very enthusiastic about a certain aspect, like Uncle Fei, who is very obsessed with refining weapons; Uncle Lu is keen on alchemy, etc. These people enjoy a high status in the sect.Even Senior Cheng Danqi was polite to them.

There are also some Qi Gathering Stage disciples who have cultivated to the peak of the Qi Gathering Stage, but when there is no hope of establishing a foundation, they will also serve as deacons in some important places, such as Senior Brother Su of the Gonggong Hall.

The disciples of the Qi Gathering Stage are the most numerous in the Sunset Cloud Sect. These disciples have to do chores for a few days every month, and they can manage the rest of the time on their own.When you have reached the ninth floor, you will no longer serve as any handyman, and then practice with peace of mind and prepare for foundation building.

Those who succeed in building the foundation are eligible to find a place with sufficient aura in the Haoyue Mountains and open their own caves.Usually no one disturbs them, but when the sect is in danger, they must return to the sect to serve.

The interpersonal relationship in the world of cultivating immortals is different from that of the common world. Cultivators of the same realm are regarded as peers. Those who are in a higher realm are called seniors, and those who belong to the same clan are called uncles or uncles.

Generally, high-level monks only focus on cultivation and will not easily accept disciples unless there are special circumstances.Regarding family affection, monks are very indifferent, and are generally self-centered.For this point, Qin Fengming was extremely puzzled.

"The Chronicle of Luoxiazong" also introduces the current situation of the world of cultivating immortals in Daliang Kingdom.

Now there are three first-class schools in Daliang Kingdom: Chasing Wind Valley, Wangting Mountain, and Xiaoyaomen.In the three factions, there are seniors in the infancy stage sitting in the town.

Among them, the most powerful one is Chasing the Wind Valley, in which there is a couple in the infancy stage and a monk in the infancy stage.Both Wangtingshan and Xiaoyaomen have two seniors in the infant transformation stage.These three first-rate sects each have over ten thousand disciples.

Chasing Wind Valley is located in the largest spiritual vein of Daliang Kingdom: the south-central Wanqiong Mountains, which is located in the middle of Daliang Kingdom; Wangting Mountain is located in Taiyue Mountains, which is located in the east of Daliang Kingdom; Xiaoyaomen is located in Yanling Mountains, which is located in the northwest of Daliang Kingdom.The three factions are in the shape of horns.

Apart from these three major sects, there are five smaller sects in Daliang Kingdom. Although there are no monks in the infancy stage, their strength should not be underestimated. door, Taixu door.

The rest are some smaller sects and cultivating families, all attached to these sects.Apart from these sects and families, in the world of cultivating immortals, the largest number are still huge casual cultivators, but the cultivation bases of casual cultivators are all low, and there are very few powerful existences.All of these constitute the world of cultivating immortals in the entire Daliang Kingdom.

When the Luoxia Sect was founded, there were monks in the Transformation Stage.He controls the five prefectures and counties around Yingzhou County, but now he is reduced to a second-rate sect and has no longer the strength of the past, so now he can only control the southern counties together with Crouching Tiger Mountain.

After reading "The Chronicles of Luoxiazong", Qin Fengming did not hesitate at all, and spent two days studying "The First Explanation of Cultivating Immortals" carefully.

"The First Explanation of Cultivation of Immortals" systematically introduces the difference between immortals and mortals. The book describes in detail what kind of people can cultivate immortals, who can't and why they can't.

There is a large population in the world, only Yingzhou County has a population of tens of millions, but there are very few people who can cultivate immortals, and even fewer people who can cultivate immortals and enter the realm of cultivating immortals.

When it comes to cultivating immortals, the "spiritual root" must be mentioned.It is mentioned in the book: Everything has the five elements of heaven and earth: metal, wood, water, fire, and earth.Whether it is human beings or all other things, they are inseparable from these five attributes.

Human is known as the spirit of all things. Once born, he has five elements: metal, wood, water, fire, and earth. Immortal practitioners call the five elements of the human body "spiritual roots", so people have: gold, wood, Water, fire, and earth are the five spiritual roots.

The five elements complement each other and restrict each other.For example: metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates metal, which is called complementary; metal restrains wood, wood restrains earth, earth restrains water, water restrains fire, and fire restrains metal, which is called mutual restraint.

The "spiritual power" mentioned by the monks is the power of the five elements contained in the heaven and the earth, and cultivation is to absorb the power of the five elements contained in the heaven and the earth.

For example, if a person is a person with all the spiritual roots of the five elements, since the five elements complement and restrain each other, the body is already full of the five elements, which will inevitably make him have a very poor response to the power of the five elements in the heaven and earth, and it will be extremely slow to absorb, so he will not be able to cultivate immortality .It is said to have no spiritual roots.

Conversely, if a person lacks a 'spiritual root'.If a person lacks 'earth spirit root', since the human body needs the attributes of the five elements, it must absorb 'earth spirit power' from heaven and earth to supplement it.

Then he is very sensitive to the 'soil spirit power', and it will be faster to absorb it.But because the five elements restrain each other, other attributes will also restrict him from absorbing the external "earth spiritual power". Therefore, although he absorbs it faster than those with all five spiritual roots, it is not very fast.

If two or three kinds of spiritual roots are lacking, it will be very sensitive to two or three kinds of spiritual power in the world, and it will absorb the spiritual power of heaven and earth two to three times faster than those lacking one kind; Lingen, it will be even faster.

In the world of cultivating immortals, people who lack "spiritual roots" are called people who can practice immortal cultivation skills.For those kinds of spiritual roots that he lacks, he is said to have that kind of 'spiritual root attribute' to distinguish him from ordinary people.

When Qin Fengming first entered the Luoxia Sect, Sect Master Wang and other senior uncles tested his spiritual root attributes, which was to put the power of the five elements into his body, and see if he had a sense of that kind of spiritual power, so that he could judge the quality of his body. A spiritual root.Unfortunately, none of them tested out.

However, most of the human beings have all five kinds of spiritual roots. There are very few people with spiritual roots, and even fewer people who have spiritual roots and can cultivate.Therefore, although there are tens of millions of mortals, the number of monks is very rare.