Hundred Refinements Ascension Record

For the cultivation of immortals, besides absorbing the abundant energy of the five elements from the outside world, the most closely related to cultivation is the spirit stone.

Spirit stones are ores that contain the energies of gold, wood, water, fire, and earth. Absorbing the energy of the five elements in these ores can be several times faster than absorbing them from the air.

Absorbing the energy in the spirit stone is the most common method for monks to fight or quickly recover mana.

According to the amount of energy contained in the ore, it is divided into four grades: low grade, middle grade, top grade, and extreme grade.The lower grade is also called the low grade, and the middle grade is also called the middle grade.In the world of cultivating immortals, there are the most low-priced spirit stones, and there are very few mid-level spirit stones.As for the top grade and the best grade, there are even fewer.

The book also mentions the realm of cultivating immortals, which is generally divided into eight levels.

The eight stages are: gas gathering, foundation building, alchemy, infant transformation, aggregation, spirituality, mysterious spirit, and Mahayana.Each realm is further subdivided, dividing the Qi-gathering period into ten levels, one, two, three is the early stage, four, five, six is ​​the middle stage, seven or eighty-nine is the later stage, and the tenth floor is the Dzogchen realm. If you break through, you will become a solid foundation for cultivating immortals. The foundation has entered the foundation building period.

The realms of building foundation, becoming alchemy, transforming infants, converging, Tongshen, Xuanling, and Mahayana are divided into four levels, which are the early stage, middle stage, late stage, and peak stage. As long as you break through the bottleneck in each stage, you can enter the next stage.

The Qi-gathering period is a stage when a monk first enters the world of cultivating immortals and just begins to absorb the energy of heaven and earth to prepare for foundation building. The body of a monk has not undergone any changes, and his life span is about the same as that of ordinary people, at most only a hundred or so years old.

But only when a monk succeeds in building a foundation and enters the foundation building period, can he really step into the path of cultivating immortals.The life expectancy of ordinary monks in the foundation building period is more than two hundred years old, which is more than twice that of ordinary people. Therefore, every immortal cultivator is eager to succeed in foundation building.

If one is lucky enough to enter the alchemy stage, the lifespan will be even longer, five or six hundred years, and it is very appropriate to be called a land god.Cultivator Cheng Dan is very capable and powerful.

The higher stage of the alchemy is the infant transformation stage. If one enters the infant transformation stage, the life span can exceed a thousand years. According to legend, the founder of the Luoxia sect lived for more than 300 years.

The higher the realm, the longer the lifespan. The specific lifespan of the monks in the aggregation and spiritual stages is not recorded in the book, because the monk who wrote this book is only in the foundation stage.

It is said that the highest level of cultivators in Daliang Kingdom was the founder of the Luoxia Sect, who had cultivated to the stage of the Great Perfection.But in other countries, whether there are higher-level immortal cultivators is not stated in the book.

"The First Explanation of Cultivation of Immortals" also elaborates on the weapons used by those who cultivate immortals.Various weapons play a vital role in monk fighting skills.

From low to high, it is divided into: magic weapon, spiritual weapon, magic weapon, ancient treasure, spirit treasure and mysterious treasure.

Magical artifacts are generally only used by Qi-gathering monks, and they are divided into low-grade, medium-grade, high-grade, and extreme-grade magical artifacts.

Spiritual weapons can be used by monks in both Qi-gathering period and Foundation-building period, and are also divided into low-grade, medium-grade, high-grade and extreme-grade.However, even the peak cultivator in the energy gathering period cannot control the spirit weapon for a long time.Because it consumes too much spiritual power.Used in fighting techniques, if you can't kill the opponent very quickly, then you may be captured due to your own mana exhaustion.

The magic weapon is a weapon that monks above the foundation can drive.However, the foundation-building cultivator consumes too much mana in the body to drive it, so it is difficult to drive it for a long time.This is the same situation as the gas-gathering monk driving the spiritual weapon.

After a monk advances to the alchemy state, he usually refines a magic weapon that matches his own attributes, and then collects it into the alchemy sea for year-round sacrifices as his own magic weapon.This kind of magic weapon is connected with one's mind and mind, and should not be damaged easily, otherwise it will be backlashed by it and damage the mind.

Ancient treasures are the magic weapons refined by ancient monks. Compared with the current magic weapons, because the materials used are much better than what monks can find now, so the power will be stronger than the same kind of magic weapons refined by current monks.

Lingbao, according to legend, is not a thing of this world, but has incredible supernatural powers.Even now, there is not a single spirit treasure in the entire Daliang Kingdom.

Mihuang Xuanbao, it is said that it is a natural product of heaven and earth, not refined by monks, a treasure that defies the laws of heaven and earth, and cannot be driven by ordinary monks.

Lingbao and Mihuang Xuanbao are all rumors, and no one in the world of cultivating immortals has ever seen them.

When monks fight, they will also use talismans.Talismans are items that seal spells in special talisman paper.Existence with powerful attack effectiveness.Such as Ice Needle Talisman, Fire Bomb Talisman, etc.When using it, it can be stimulated with a little injection of spiritual power, which is simple and practical.It is the best weapon for low-level monks fighting.But it is very difficult to make, so each piece is expensive.

There is a kind of beast talisman in the talisman, which is to refine the soul of the monster into the talisman paper by special means, which can be activated with spiritual power to control the soul of the monster to attack the enemy.But refining is even more difficult.

There is also a kind of treasure called talisman, which is a kind of talisman that only monks above the aggregation period can make. It is to seal part of the power of one's own natal magic weapon in special talisman paper with special techniques, allowing low-level monks to use the body magic weapon Part of the power, attack or defense.

When the talisman is made, part of the power of the original magic weapon will be lost, and it takes a long time for the refiner to recover.Therefore, this talisman is rarely handed down.

When the talisman is used, part of its power will be lost. When the power of the talisman is exhausted, the talisman will become useless.Although the talisman has a limit on the number of times it can be used, it is a bit useless for the monks in the aggregation period, but there are still some family or sect monks who feel that the time limit is approaching, and will make some talismans for future generations to use.

Because there are no monks gathered in Daliang Kingdom, no one has seen this talisman.

After reading "The Chronicle of Luoxiazong" and "The First Explanation of Cultivating Immortals", Qin Fengming finally had a general outline of cultivating immortals, and he also had answers to the questions that had troubled him for a long time.

To Qin Fengming's disappointment, he did not find the 'virtual spirit root' mentioned by the old man surnamed Wei, but since he can cultivate, it is enough to show that he is much better than ordinary people.Therefore, Qin Fengming made up his mind that no matter how poor his aptitude is, as long as he puts in a hundred times of effort, he will definitely gain something.

Forty days passed in a blink of an eye, on this day, a young man in a gray shirt came to Qin Fengming's house and said that Master Fei had summoned him.

The young man has the appearance of the fourth floor of Qi Gathering Period, and claims to be surnamed Liu.

Qin Fengming didn't dare to delay, and immediately followed the young man into the Artifact Refining Hall.Entering the hall, Qin Fengming was taken aback for a moment, the hall was empty and there was nothing there.

Seeing him surprised, the young man smiled and said: "Junior Brother Qin, every person who enters the Artifact Refining Hall for the first time will be like you, it feels very strange."

As he spoke, he raised his hand, and a jade token appeared in his hand, which was exactly the same as the jade token in Qin Fengming's hand.

As soon as he threw the jade tablet, the jade tablet flew straight towards a corner of the hall.After flying nearly two feet, it actually suspended and did not move.In a short while, the green light of the jade card was shining brightly, and a light curtain appeared in front of the two of them at once. There was only a soft "bang", and a passage appeared on the light curtain.

The young man didn't speak, and walked in.

Qin Fengming didn't dare to neglect, and he followed closely.

Entering the light curtain, I found a downward passage. The hole was about a foot high and half a foot wide.The young man didn't speak, and walked straight into the tunnel.