The Great Desolate Heaven Defying Demon Emperor

Chapter 144
Where did the calamity of heaven and earth come from? It is not because of the excessive consumption of resources by the prehistoric beings. In order to maintain the balance of the prehistoric world, the way of heaven caused the calamity of the heaven and the earth. At the extreme state, I am afraid that it will be the time when the Great Desolation will be destroyed, and the world will return to chaos.

That is definitely not the ending Tiandao wants. Although the immeasurable calamity may be unavoidable, if the monster race dominates the world, the speed of the calamity will definitely come very quickly that day. This is probably why the human race will become the protagonist of the world. It reproduces fast, but its lifespan is very limited, so the consumption of the world is naturally much smaller.

Di Jun is very aware of this fact, even if he is planning in every possible way now, it is impossible for the Yaozu to become the protagonist of the world in this calamity. All he can do is to preserve the foundation of the Yaozu as much as possible, thinking that in the future the Yaozu The rise of the gods, when the strength is sufficient, regain the prehistoric world, what can the heavens do to him!

But for Di Jun, the next amount of calamity, he himself is also in the calamity, first of all he has to have the strength to let himself out of the calamity, and then he can talk about other things, don't look at Di Jun is really powerful now, but wait until When the saints came out together, if he didn't have enough strength, it might be impossible to escape.

It is much faster for a sage to prove the way than to prove the Hunyuan. The three methods of becoming a sage said by Hongjun, one is to prove the way with strength, and the method practiced by the great god Pangu, Pangu did not succeed. Sanctification, cutting out the three corpses of good and evil, and then combining the three corpses to become holy, this is the method of Hongjun's sanctification, but it seems that only Hongjun has succeeded.

And the last remaining method is the sanctification of merit. The six sages of the prehistoric and desolate seem to have achieved the holy position through merit. Merit plus ambition to become holy, but because they have different cultivation bases before sanctification, their strengths after sanctification are also different.

Emperor Jun let Nuwa enter the world early, experienced the calamity of fierce beasts, killed fierce beasts, and gained the merits of heaven, and during the calamity of Longhan, Nuwa won the Qinglian Baoshen Banner and comprehended the way of good fortune. It is very helpful for Wa to kill the two corpses of good and evil in the future. In this way, as for how far Nuwa can go, Di Jun can't take care of it. Of course, he hopes that the stronger the strength of Nuwa, the better. Di Jun also hoped that Nu Wa would share some of the pressure for him!
Of course, Di Jun would not pin his hopes on Nu Wa, even if Nu Wa became a saint, it would be only one person, and Di Jun's future enemies may be more than one saint. It is not necessary to let the Yaozu go, this is not personal hatred, but for profit.

There are two clans of lich and demon. The witch clan does not respect the way of heaven, but only respects Pangu, and they have no primordial spirit, they only cultivate the flesh body, so saints cannot preach among them. With Dijun as the emperor, they couldn't easily intervene in it. If they don't preach, how can they have great luck?
Thinking about facing an era of saints in the future, Di Jun felt a lot of pressure. Now he is a few steps ahead of Sanqing and them. What he has to do is to continue to maintain this advantage, even if they become saints, Di Jun Jun had to keep himself not too far away from them, and he had to have the power to protect himself, which was the worst possible result.

In fact, it is not difficult to have the power to protect yourself. Sometimes it is not relying on strength, but the means are also available. Although the saints are powerful, they rely on the prehistoric existence, and they are not always able to do nothing. Those who are scrupulous, as long as they can pinpoint their weaknesses and want to protect themselves, it is completely possible.

But Di Jun also understands that the method is just a small way, and if he wants to truly not be afraid of a saint, strength is the key, so after measuring the calamity, Di Jun immediately decided to start retreat, he needs to deduce the quasi-sage practice method of Zhoutian Good Fortune , once Zhou Tianzhu's acupoints step into the quasi-sage cultivation base, the improvement of Dijun's strength is absolutely unparalleled.

360 five quasi-sages, plus [-] Da Luo Jinxians, how terrible is the Zhoutian Star Dou array arranged, even though these quasi-sages and Da Luo Jinxians are the smallest existences in their class, But the sum of them is also very terrifying. If you don't see Di Jun's current strength, it is already very terrifying.

Di Jun is very aware of the power of the Zhou Tian Xing Dou formation in his body, but he also understands its dangers. Once the Zhou Tian acupoints are raised too rapidly, the only fate is that Di Jun explodes and dies. Dijun's practice needs to be improved step by step, step by step, just like now, if all Zhou Tianzhu acupoints in Dijun's body are raised to the early stage of quasi-sage, Dijun will definitely die.

So Di Jun can only take it slow step by step. He intends to deduce his innate inheritance "Fen Tian Di Jue" and Xi He's innate inheritance "Xuan Yin Heart Sutra" into a quasi-sage chapter, in order to break through the sun and moon acupoints. , and then improve the other acupoints step by step, and sometimes, Zhoutian acupoints can also be used flexibly.

The power of the Zhou Tian Xing Dou array in Dijun's body is determined according to the strength of the mana stars in Zhou Tian's acupoints. For example, now, Zhou Tianzhu's acupoints are all at the peak of Da Luo Jinxian, and Zhou Tian's auxiliary acupoints are all Da Luo. In the early stage of the state, but this is only the peak state, if Dijun consumes the mana of Zhou Tian's auxiliary acupoints to the level of Taiyi Jinxian's peak, and then does not recover mana, then the power of the inner Zhou Tian Xingdou Great Formation will naturally weaken up.

While improving Zhou Tian's main acupoints, weaken the cultivation of Zhou Tian's auxiliary acupoints, so that the oppression and burden caused by Zhou Tian's star array on Di Jun during the breakthrough can be greatly reduced. By slowly recovering the cultivation of Zhou Tian's auxiliary acupoints, Di Jun's strength will increase again. In this way, the danger caused by too large a breakthrough span can be avoided, and the breakthrough will not be delayed, which is the best of both worlds.

The state of Dijun now is that the Yuanshen realm is in the middle stage of the quasi-sage, the physical body is in the middle stage of the quasi-sage, Zhou Tianzhu's acupoints are at the peak of the Daluo Jinxian, and Zhoutian's auxiliary acupoints are in the early stage of the Daluo Jinxian. For the holy level of practice, Di Jun can still increase his strength by improving the cultivation of Zhou Tian's auxiliary acupoints.

However, this is not Dijun's ideal state. The Da Luo Jinxian is always the Da Luo Jinxian. He needs quasi-holy-level cultivation skills to improve his cultivation, not only to improve his strength, but also to protect his secrets. He is betting For one thing, the saint can't see through the blockade of the inner Zhou Tianxing Dou array set up by the main acupoint quasi-sage and the auxiliary acupoint Daluo Jinxian.

(End of this chapter)