The Great Desolate Heaven Defying Demon Emperor

Chapter 156

Regarding Tai Yi, Di Jun completely treated him as his own younger brother, seeking opportunities for his younger brother, Di Jun naturally would not back down, and he also wanted to use this to test Hong Jun's attitude, but it was unexpected to him. Yes, things went so smoothly, Tai Yi took up a futon so easily.

But if he didn’t get the permission of the futon, he was rewarded with another futon by Hongjun. If a futon represents a holy throne, then Hongjun must be planning to use the two holy thrones to understand the cause and effect with the West. There are naturally other ways to repay karma. Now that there is one more Taiyi, there are already seven holy places.

In fact, when Jieyin and Zhunti attacked Kunpeng just now, Di Jun was about to do it. He was going to send Fuxi to the futon again. Unfortunately, just as he was about to take action, he suddenly felt a powerful attack. In this Zixiao Palace, only Hongjun can do this. Presumably it was Hongjun who warned him, so Dijun had no choice but to give up.

Di Jun is already very contented to be able to obtain a holy throne for Tai Yi, he also knows how to advance and retreat, he will not push forward an inch, and it is not certain that he will become a saint after winning the holy title. Sanqing, Nuwa, Jieyin and Zhunti are all To be sanctified by merit, but what can Tai Yi rely on to be sanctified, there is really no great merit in the prehistoric world that can make him sanctified by merit.

Maybe you will think of the merits of establishing a religion, but in fact it will not work at all. Once the monster clan establishes a clan, the monster clan will respect Emperor Jun. If Taiyi establishes a religion again, it will undoubtedly divide the monster clan. , the monster clan will also fall apart, and besides, not all religions have such great merits, and the character of Ether One does not seem to be the leader of a religion.

The three methods of sanctification are to prove the Tao with strength, the sanctification of the three corpses, and the sanctification of merit and virtue. It is no need to think about proving the Tao with strength. The chance of sanctification of merit and virtue is slim. Created by Hongjun, only one person, Hongjun, used this way to prove the way and become holy. Among the three corpses, the good and evil corpses are easy to kill, but the obsessive corpse is as difficult as climbing to the sky. Everything depends on chance.

But now Taiyi has already obtained the holy position, at least he has taken the first step of becoming a saint. As for how he can get there in the end, it depends on Taiyi's own understanding. There is really not much that Di Jun can do to help him. Di Jun was naturally more relieved to put aside the holy position and prove Hunyuan. After all, the way of saints is not as good as imagined.

The saint entrusts the way of heaven with his primordial spirit, and he is immortal. While enjoying the power and majesty of the saint, he is also bound by the way of heaven. It can be said that there are advantages and disadvantages. When the prehistoric world is shattered and the way of heaven does not exist, the saint will also fall with him, but Hunyuan Daluo Jinxian will be spared.

However, the immeasurable calamity is still too long, so Di Jun doesn't have to think so much. After all, he has not even touched the way of Hunyuan, so it is useless to think so much. Now that Hongjun is speaking on the altar, Di Jun I also want to listen to it, learn from each other's strengths, and constantly improve myself, so that I can go further on my own road.

On the high platform, Hongjun glanced at Dijun, and then said: "This sermon lasts for 3 years, and you need to understand it carefully."

"Before the heaven and the earth first opened, there was a mixture of things, born from the heavens and the earth, lonely and lonely, independent and unchanging, traveling around without perishing, it could be the mother of the world. I don't know its name, the word is called Tao, and the strong name is Da , Greatness means death, death means distance, and distance means reverse. Therefore, the Dao is great, the sky is great, the earth is great, and the living beings are also great.”

"The Dao can be Dao, the very Dao. The name can be named, the very name. It is not known as the beginning of heaven and earth; it is known as the mother of all things. Therefore, there is always nothing, and I want to see its wonder; Different names, the same is called Xuan. Xuanzhi is mysterious, the door to all wonders."

"Kong De's appearance, only the Tao follows. The Tao is a thing, but it is trance. Trance and trance, there is an image in it; trance and trance, there is something in it. Really, there is a letter in it."

"The Great Dao is broad, and it can be left or right. All things rely on it to live without giving up, and if they succeed, they don't have it. Clothes support all things without being the main one, so it can be called small; all things return to it without being the main one, so it can be called big. It is not self-important in the end, so it can become great."

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The sage's preaching was really extraordinary. As soon as he opened his mouth, golden flowers scattered and golden lotuses sprang up from the ground, and the hall was immediately filled with the aura of Taoism. Not only that, the innate aura in the hall suddenly became extremely rich and alienated. The scene makes people feel as if they are in a dangerous situation. All kinds of visions continue, golden lotus springs from the ground, flowers fall from the sky, clouds and clouds grow by themselves, and the sky shines everywhere.

This is Hongjun's first lecture. He didn't directly talk about the quasi-sage way, but he started to talk about it at the beginning of his practice. Although most of the people here are Da Luo Jinxian, they also listened very carefully. While listening to the sermon, they felt that their foundation had become more stable. Although their cultivation base had not improved, their strength had. grows.

And Di Jun also listened very seriously. Although he has been promoted to the realm of quasi-sage, the content of Hongjun's sermons gave him a different understanding of his previous practice. There is still room for improvement , just with the help of Hongjun's preaching, Dijun sorted out his own skills from the beginning, which was quite helpful, and Zhou Tian became more complete.

And when Hongjun talked about the way of laws, Di Jun was slightly startled. The laws Hongjun talked about Jiang Ran covered most of the three thousand laws, but there were also some deficiencies, such as the laws of time and the laws of space. , the law of reincarnation, and the law of magic, etc., but at most dozens of kinds are missing.

If Hongjun preached the Three Thousand Laws with the help of fragments of good luck jade butterflies, that would be okay, but if Hongjun comprehended it himself, it would be very scary, but the chances of this are very small, but this is also helping Di Jun In a hurry, when Hongjun was preaching the law, Di Jun just took the opportunity to start to comprehend his own law.

The law of fire and the law of stars, these two laws are in the way of law that Hongjun talked about, but at the same time, Dijun unexpectedly comprehended the other two kinds of laws, one is the law of the emperor, which should be Di Jun understood it a long time ago, but in order not to be distracted, Di Jun never comprehended it. Now that Hongjun is preaching, he comprehended it naturally.

(End of this chapter)