The Great Desolate Heaven Defying Demon Emperor

Chapter 164 The Way of the Three Corpses
"Three corpses, one Qinggu, cuts people's eyes, makes people's eyes dark and wrinkled, bad breath and teeth drop; the second is Baigu, who makes people feel full of belly chakra, bones are dry and flesh is scorched, their will is not raised, and they can't think. Immortals, first get rid of the three corpses, be calm and desireless, calm and clear, accumulate all good, and then take medicine to be effective, and then become immortals."

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The way of the three corpses, Di Jun’s conjecture was not wrong. The second time he preached, what Hongjun really talked about was the way of the three corpses created by him. What is most lacking is that the way of the three corpses not only includes the practice method of the quasi-sacred realm, but also the way of beheading corpses, which is broad and profound, and what is commendable is that it seems to fit any practice method.

Moreover, Di Jun also discovered that the way of the three corpses does not seem to require the cultivation of quasi-sages to start practicing, but can already practice this method after reaching the peak of the Daluo Jinxian. Once any corpse is cut out, you can directly step into it. The realm of the quasi-sage is really unbelievable, and it is really a skill that surpasses the heavens and the earth.

In Di Jun's view, although this method has the power to overwhelm the world, it is not so easy to practice. Once you understand good and evil and hold on to three thoughts, you can make great progress in cultivation by cutting off the three corpses. The three thoughts are not so simple that one can comprehend them. It sounds very simple and clear, but sometimes it may be difficult to understand one of them after thousands of years of comprehension.

As Hongjun continued to explain the way of the three corpses, all the listeners in the audience were fascinated by it, and they kept comprehending what Hongjun said. Happiness and other dark colors, but some people with slightly lower cultivation bases have gradually been unable to understand what Hongjun said, and many negative expressions such as depression and pain appeared on their faces.

This is a watershed, some people can't understand the way of the three corpses, so they will naturally cut off the road of practice in the future, while some people understand the way of the three corpses, and they will step into the realm of quasi-sages or practice quasi-sages in the future. The hope for further progress will naturally be much greater. The stronger the strong, the weaker will not make progress, and the gap between them will become wider and wider.

The Tao of the Three Corpses is extensive and profound. Hongjun explained it for 3 years before he stopped. Looking at the expressions on the faces of the listeners, he said: "After the creation of the world, I will have the artifact to achieve the way of a saint." , should teach sentient beings, so I will teach the Dao three times, after the three times, I will be consummated, and the next time I will teach the way of the Hunyuan Sage, it will be a million years later, so if you have any doubts at this time, I can solve them!"

When everyone heard this, their expressions immediately changed. They were very longing for the way of the Hunyuan saint that Hongjun said. Now there is only Hongjun in the prehistoric world, and his strength is unfathomable. If he can become a saint , What is there to be afraid of in the prehistoric, that is the highest pursuit in their hearts.

Sanqing looked at each other, and the leader Lao Tzu asked first: "Teacher, if you want to prove the Hunyuan sage, is there a method?"

This is what everyone wanted to ask the most. This question from Lao Tzu revealed what everyone was thinking. They all looked at Hongjun in unison, hoping to get the answer they wanted from Hongjun.

After hearing this, Hongjun said: "There are three thousand ways, all of which can prove Hunyuan, and there are three righteous ways for my saint. Generally; the middle one is selected as the three corpses to prove the Tao, that is, behead the three corpses of good and evil, and the three corpses can become a saint when they are combined into one. Recognized, you can become a saint."

After hearing this, Daoist Tongtian asked, "Teacher, what is the difference between Hunyuan Dao and the Dao of Saints?"

Hongjun glanced at Daoist Tongtian, then at Dijun, and then said: "The sage entrusts the way of heaven with his primordial spirit. He is immortal and immortal. He is a body that will never be worn down. He should follow the way of heaven, and the sage is Hunyuan Dao." Luo Jinxian, Hunyuan Da Luo Jinxian is not a saint, he cannot be immortal, but he can transcend the prehistoric world."

When everyone heard Hongjun's words, their faces changed immediately. They naturally understood what Hongjun said. There are advantages and disadvantages between saints and Hunyuan Daluo Jinxian. Saints are immortal, but they are bound by the law of heaven. Although the Hunyuan Daluo Jinxian cannot be immortal, he can escape from the prehistoric world and is not restricted by the law of heaven. Of course, being unconstrained does not mean that he can act recklessly. .

However, the difficulty of proving Hunyuan is enough to shut out almost everyone, and everyone is self-aware. Don’t you see that even Hongjun is just following the way of a saint. They don’t think they can surpass Hongjun, and compared to Hunyuan Hopeless, what is the slight disadvantage of the way of a saint, not to mention that Hongjun has pointed out the way of a saint to them.

However, the three methods of proving the Taoist saints are completely unfeasible, better than Pangu's failure, not to mention them, and the remaining two methods seem to be feasible, so Yuanshi Tianzun immediately asked: "Teacher, what are the three corpses?" ? How to kill the three corpses?"

After hearing this, Hongjun explained: "The three corpses are also poisonous. There are three gods named Sandu in the human body. The lower corpse is named Pengjiao, who is in charge of people's good and evil, lower Jiao, good and evil, the upper corpse lives at Yuzhen Pass, the middle corpse lives at Jiaji Pass, and the lower corpse lives at Weilu Pass.

If you want to kill the three corpses, you need to entrust the three thoughts of good and evil with the innate spiritual objects, and the quality of the innate spiritual objects used to kill the corpses will affect the talent and cultivation of the three corpses, and improve your own cultivation. It also has an impact, so choose carefully. "

When everyone heard this, their faces couldn't help but change. It has been tens of thousands of years since the prehistoric era, and after two prehistoric catastrophes, the innate spiritual creatures have already been almost extinct. It is also said that the innate spiritual objects for beheading corpses need to be carefully selected. After all, the innate spiritual objects selected will affect the improvement of one's own cultivation and the three corpses.

Among the innate spiritual things, the innate spiritual root and innate spiritual treasure are the most, but the innate spiritual root is rare, and I have not heard of a few trees in the prehistoric world, and the innate spiritual treasure is even rarer, especially the Longhan Liangjie. A lot of them were destroyed in the middle, apart from those unborn innate spirit treasures in the prehistoric world, I am afraid that Dijun had the most in his hands. Who allowed him to refine the innate spirit treasures!
For a while, many people looked at Di Jun, but after only one glance, they immediately turned their eyes away. The flash of murderous intent on Di Jun made them shudder, and they almost forgot, Di Jun Jun is No.1 among saints, and his idea is not so easy to fight.

(End of this chapter)