The Great Desolate Heaven Defying Demon Emperor

Chapter 165 Harsh Conditions
Di Jun felt that everyone was looking at him, and the murderous intentions around him disappeared in a flash, shocking everyone in one fell swoop. It seems that this period of time has been a little too low-key, and some people have already dared to think about him. Really He didn't know how to live or die, when he felt that everyone looked away from him, he felt a wave of disdain in his heart, he was timid, and it was difficult to achieve the Tao.

But in the future, I am afraid that there will be a battle to snatch the innate spiritual treasure in the prehistoric. Now in the prehistoric, the innate spiritual objects or innate spiritual roots have basically disappeared. Even if there are, there are owners, and after two years In the next calamity, the owner's innate spiritual objects are basically consumed, even now there are no innate objects left in the treasure house of the demon court.

And innate spiritual roots are extremely rare, even if there are, they already have owners, and innate spiritual roots are generally very precious, compared to hibiscus trees, laurel trees, Zhoutian star trees, ginseng fruit trees, etc. They are willing to use them to kill corpses, but apart from these top-level innate spiritual roots, ordinary innate spiritual roots are not as good as using innate spiritual treasures for beheading corpses.

But there are not many innate spiritual treasures in the prehistoric world. Except for the ones that have owners now, most of them are in the hands of Hongjun. There will definitely be no shortage of battles for Lingbao, and I don't know how many people will fall into such battles. This seems to be the second step in Hongjun's plan.

Nowadays, most of the listeners in Zixiao Palace are in the realm of Daluo Jinxian, and the next step is to break through to the realm of quasi-sages, and the few who are already in the realm of quasi-sages have to break through to a higher level of cultivation. The method of three corpses is needed, and the object of beheading corpses will become the best trigger for their fight, but at this time, Hongjun does not distinguish treasures, and the central idea is self-evident.

In fact, some people still have Xiantian Lingbao, but the number is very small. Basically, it is very good to have one or two Xiantian Lingbao, but if it is used to kill corpses, the deity may not have any It is a magic weapon that is in hand, and even if it is cut out, the corpse that is cut out may need a magic weapon. This is a big problem.

In contrast, the situation in Yaoting has become much better. After all, Di Jun can refine Xiantian Lingbao, even the worst low-grade Xiantian Lingbao, even the defective Xiantian Lingbao refined by Di Jun before. , that can also be used to cut corpses. It is better to break through to the quasi-sage realm than to stay at the peak of Da Luo Jinxian!

As for the beheading of corpses, Di Jun didn't have any doubts in his mind. Among the three flowers, there are already people and land flowers ready to move. As long as Di Jun is willing, he will be able to cut out the good and evil corpses immediately. Di Jun has merits and virtues to protect him It is not difficult to understand good thoughts, but it is not difficult for Di Jun to kill the two corpses of good and evil.

But what Dijun cares about is the integration of the three corpses. Of course, this is not because of himself. Dijun is not interested in the way of the saint. Naturally, it is impossible for the three corpses to prove the way, and the obsession is not so easy to understand. He cares about the issue of the integration of the three corpses, but it is actually for Taiyi. If Taiyi can get the primordial purple energy in Hongjun's hands, the sanctification of the three corpses is almost the only way out for Taiyi.

Sanqing proves sanctification with the merits of teaching plus the merits of opening heaven, Nuwa proves sanctification with the merits of creating human beings, Jieyin and Zhunti use the merits of establishing religion plus ambition merits to prove sanctification. There is basically no chance of becoming a saint, and after the monster clan is established, even if you teach it, you will not have much merit, and Taiyi is not material for being a leader.

The great merits and virtues in the prehistoric world are basically those. To create man and mend the sky, you need to understand the laws of good fortune, and only Nuwa can do it, and to establish the six reincarnations, only the later soil can do it. As for other merits such as creating characters, you can also It is not enough to make Taiyi's merits and virtues sanctified, and there is only one way in front of Taiyi in the future, and that is to prove the way with three corpses like Hongjun.

For the sake of Taiyi, Di Jun naturally wanted to ask clearly, so he said to Hongjun: "Fellow Daoist Hongjun, what are the requirements for the three corpses to be one?"

As soon as Dijun said this, everyone was shocked. Dijun actually called Hongjun a fellow Taoist, which is a bit surprising, but Dijun's question did affect everyone's minds. They only cared about how to kill the corpse. , but how to combine the three corpses into one is the key, otherwise even if the three corpses are cut out, if the three corpses cannot be combined into one, it will be in vain.

After hearing this, Hongjun glanced at Di Jun, and then slowly said: "Daoist Di Jun, why are you interested in the way of saints when you pursue the way of Hunyuan? It's okay to talk about it, but I'm afraid it will To the disappointment of many of you, the three corpses are difficult to kill, but it is even more difficult to unite the three corpses into one, because the three corpses must be connected with their own origin, and then the three corpses can be united into one."

As soon as Hongjun said this, the faces of all the people present changed. The three corpses need to be connected with their own origins to unite the three corpses. Wouldn't that almost cut off the possibility of the three corpses proving the Dao? It is already very difficult to kill the three corpses, and it is even more rare that the three corpses are still connected with the main body, which is almost impossible.

The hope of the three corpses proving the way became extremely slim when Di Jun asked him this question. Although Hongjun succeeded, they knew that they had no chance of success, so there seemed to be only one way in front of them. Even if they become saints with great merit, as for the way of the three corpses, they can only be used to improve their cultivation, and the three corpses are also a helper for them, which is very practical.

But it is not an easy task to prove the Tao with great merit. After all, there are not many merits in the prehistoric world, only the merits of measuring robbery and establishing a family. If these merits are concentrated in one person, it is still a lot. But these merits are all distributed to many people, and the merits after distribution can at most be able to hear some cultivation bases. It is completely impossible to prove the way of a saint.

When Di Jun heard this, his expression also changed. He didn't expect that the conditions for combining the three corpses into one would be so harsh. It is almost impossible to find three innate things that are connected with his own origin to kill the three corpses. No wonder all the saints will be sanctified by virtue in the future. There may be some reasons for this, but Dijun is a little curious about what Hongjun used to kill the three corpses.

If this is the case, then Tai Yi can't use the innate spirit treasure to kill the corpse casually, he must use the innate spirit treasure that is connected with his origin, otherwise he can't be sanctified by combining the three corpses like Hongjun. Di Jun really has a headache, should Tai Yi be allowed to achieve the condition of becoming a saint by accumulating merit?

(End of this chapter)