Chapter 226

Lao Tzu taught people, enlightened the human race, and obtained the merits of heaven to become holy, but to everyone's surprise, only 33% of the merits from heaven belonged to Lao Tzu, and the remaining [-]% went straight to Wa Huang Tian, ​​which is [-] days away. It is self-evident to whom the virtues of success belong, but when Laozi became a saint, why Nuwa was able to share the merits? Could it be because the human race was created by Nuwa?
And the reason is probably only Dijun and Lao Tzu know. Lao Tzu got Nv Wa's advice. Now that he has become a saint, this merit is naturally given to Nv Wa. This makes Lao Tzu feel a little helpless. What's more, Lao Tzu established human religion to become a saint, took away part of Nuwa's luck in the human race, and forged a cause and effect.

Favors are easy to repay, but cause and effect are difficult, but I also know that this is unavoidable. He established a human religion, and suddenly occupied [-]% of the luck of the human race, and [-]% of it was taken from Nuwa. Only [-]% of Wa's original [-]% luck in the human race was left, which naturally formed a cause and effect.

And this karma is not small. Now that Lao Tzu has become a saint, he can naturally get a glimpse of the mysteries of heaven and discover the abnormal luck of the human race. The [-]% luck of a future protagonist in the world is not a small karma, and he will have to pay back in the future It's fine, but it's not enough to compare with sanctification, so I don't care about owed this karma.

Lao Tzu became a sage, and his cultivation reached the mid-sage stage immediately, and he seemed to be stronger than Nu Wa, and he had the Tai Chi diagram, one of the three treasures of opening heaven, in his hand, so his combat power was naturally stronger than that of Nu Wa. We must know that although Lao Tzu's merits from heaven when he became a saint were not as many as Nu Wa's creation of human beings, he still had the merits of opening up the sky. Adding the two together, Lao Tzu's strength after sanctification is naturally not weak.

After Lao Tzu was sanctified, the faces of Yuanshi Tianzun and Tong Tian Taoist in Kunlun Mountain also showed a hint of enlightenment. Obviously, they were inspired by Lao Tzu's sanctification of teaching, and when they sprouted the idea of ​​teaching, The primordial purple energy in their sea of ​​consciousness also began to rapidly merge into their primordial spirits, which shows that their merits of teaching have come to an end.

"I am Taoist Tongtian, the third disciple of Hongjun Taoist ancestor. I was transformed by Pangu's great god Yuanshen. I am Pangu's authentic sect. Today, I also set up a religion to intercept a ray of heaven's secret and call it "Jiejiao." 、Twelve-grade pure world white lotus is the treasure of Zhenjiao, in the prehistoric and desolate, all sentient beings, who have a destiny, can enter my sect, protect themselves, practice each other, you can get the way, cut off the teaching, and stand up!"

"I am Yuanshi Tianzun, the second disciple of Hongjun Daozu's sect. I was transformed by the great god Yuanshen of Pangu. I am the authentic sect of Pangu. I also established a sect called: Explanation, Explanation, Ming Ye, Responding to Heaven and Submitting People, Explain the Dao, use the innate treasure Pangu Banner to suppress the luck of teaching, the spiritual things of heaven and earth, those who are different and transcendent, can enter my door, and you can get the true biography of my Hongjun and Pangu, explain and teach, set up!"

As soon as the words fell, the Heavenly Dao sent down two merits again, and after a while, two powerful sages spread all over the prehistoric world. Although the auras of the two were slightly worse than Lao Tzu's, they were just like Nuwa, both of whom were middle-stage sages. The coercion and aura lived up to Pangu's authentic name. The three became holy one after another, and all living beings in the wild were shocked.

Sanctification was originally a happy thing, but at this moment, Yuanshi Tianzun felt a little unhappy in his heart. Taoist Tongtian actually rushed ahead of his second brother, which made him naturally dissatisfied, and Lao Tzu, he left Wahuangtian Then he suddenly said that he felt the opportunity to become a saint, but when he became a saint, [-]% of the merits and virtues were shared by Nuwa. Obviously he was instructed by Nuwa, but he did not tell him, which was obviously concealed on purpose.

This made Yuanshi Tianzun dissatisfied with his two brothers for the first time. This was also the beginning of the gap between Sanqing. There was a conflict between the three, and as the conflict intensified, the separation of the Sanqing family became inevitable.

And after Sanqing was sanctified, Jieyin and Zhunti who were far away in Lingshan in the west also realized the opportunity of sanctification, and they all shouted: "Today, I will lead (Zhunti) to establish a religion in the west, saying: Western teachings guide all beings to be good, free from suffering and worry, and become a land of ultimate bliss. Use the golden lotus, the congenital spiritual treasure, to suppress the luck of the Western teachings, and the Western teachings, stand!"

As soon as the two finished speaking, under the induction of the Dao of Heaven, the merits of Lijiao began to accumulate in the air, but they did not fall down like Laozi, Yuanshi Tianzun, and Tongtian Jiaozhu, but gathered in the air, as if to say that these merits are not enough. Let the two of them be sanctified, which made Jieyin and Zhunti's expressions change, and the bitterness on their faces became a little bit stronger.

Jieyin and Zhunti looked at each other, and the two immediately made a decision in their hearts, and continued to shout loudly:
"If I have attained unsurpassed Bodhi and attained enlightenment, the Buddhaland I live in will have immeasurable and inconceivable merits and adornments. There will be no hells, hungry ghosts, beasts, flying wriggling, etc. All sentient beings, as well as the three evils In the Tao, you will be reborn in my land, accept my Dharma, and become anuttara-samyak-sambodhi. You will no longer fall into the evil realm. If you make the vow, you will become a Buddha."

"I can't make the vow, and I don't get the supreme enlightenment. If I attain Buddhahood, all living beings in the ten directions sincerely believe in happiness, and want to be reborn in my country, and even ten thoughts, if they don't arise, I don't get the right enlightenment. Only get rid of the five evils and slander the righteous Dharma. Suppose I attain Buddhahood, and sentient beings in the ten directions develop bodhicitta, cultivate various merits and virtues, and sincerely wish to be reborn in our country. At the end of my life, if I do not surround myself with the masses and show myself to them, I will not attain correct enlightenment.”

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Not long after, the Sanskrit sound disappeared, and there were petals flying in the sky, golden lotuses gushing from the ground, a golden light filled the sky and the earth, a relic flew up into the air, bursts of sandalwood refreshed the heart and soul, Jieyin and Zhunti made 48 great wishes in one fell swoop, To create the Western religion and the Paradise of Ultimate Bliss, in order to save all bewildered beings, the Dao of Heaven responds, and finally establishes himself as a saint and achieves the supreme fruit of the Dao.

As soon as this great wish is made, it is tantamount to owing the karma of heaven and must be repaid, but the introduction and approval are also helpless. The merits of the Western religion can only be enough for one of them to become a saint, and the Western religion is theirs. If the merits of the two people really come down, I am afraid that none of them will be able to prove the Tao and become a saint.

In this regard, the five sages in the prehistoric day, Laozi, Yuanshi Tianzun, Tongtian leader, Jieyin, and Zhunti are all sanctified, and the only one who has not been sanctified is Taiyi.

(End of this chapter)

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