The Great Desolate Heaven Defying Demon Emperor

Chapter 495 The Weird Tranquility

The reincarnation of the Buddhist scriptures in ten generations, the study of Buddhist scriptures in ten lifetimes, and the good people in ten lifetimes, and then use the monsters on the Westward Journey to complete the ninety-nine and eighty-one disasters, so that the merits and luck obtained at the end of the calamity can be maximized. This is Buddhism and heaven. Ideally, of course, they also know that nothing can be perfect.

What's more, the devils are still watching. If you are a little careless, you can't even complete the plan to advance the Dharma eastward. , Then what kind of merit and good luck are you talking about, when the time comes, it will be nothing but fetching water from a bamboo basket.

And the key lies in the learners. As long as the learners can successfully arrive at the Daleiyin Temple in the West Heaven and bring the Mahayana Buddhist scriptures back to the Eastern Tang Dynasty, it will be regarded as a complete merit. , and the luck of Buddhism will be greatly improved, and even the gods and Buddhas who participated in the journey of learning scriptures will benefit greatly.

Therefore, the sutra learners transformed by the reincarnation of the second disciple of the Tathagata, Jin Chanzi, have become the most concerned objects of Buddhism and heaven. Every time I come to the Liusha River boundary, I will become the delicious food in the belly of the river demon transformed by the general of the heavenly curtain.

This rolling curtain general was originally born as a river demon. In order to escort him to Daleiyin Temple in Xitian to obtain the scriptures when the tenth comes.

This is also what Buddhism promised, in order to promote the great benefits of devouring Buddhist scriptures. The river demon swallowed the ninth body of Buddhist scriptures and entered the Daluo Golden Immortal Realm in the realm of golden immortals. Temptation, once your heart is moved, you will unknowingly fall into the net woven by Buddhism and heaven.

Now is the tenth reincarnation of Jin Chanzi, named Tang Sanzang. At the invitation of Li Shimin, the emperor of the Tang Dynasty in the East, he went to the Da Leiyin Temple in the West to obtain the scriptures, save all living beings, and relieve the suffering of the common people. The first life is also the last reincarnation of Jin Chanzi, there must be no mistakes, and the candidates who escorted him to learn the scriptures also appeared one by one.

Heavenly Court God of War Yang Jian, Tianpeng Marshal Zhu Ganglu, Rolling Curtain General Sha Wujing, Bailong Ma Xiaobailong, the first three are all Daluo Jinxian cultivation bases, but there is a difference in combat power, especially Yang Jian, who is a god of conferred calamity. Being on the list physically, he has almost reached the pinnacle of Daluo Jinxian, and his strength is so strong that he can be called invincible in the quasi-sage realm.

Zhu Gangguan also has the cultivation base of Da Luo Jinxian in the middle stage, and his strength is second only to Yang Jian among the four. Sha Wujing, relying on devouring the Buddhist scriptures of the previous nine lives, has reached the early cultivation base of Da Luo Jinxian, and his combat power is natural It's worse than Zhugang Mane. As for Xiaobailong, he was originally a disciple of Jiejiao, but his cultivation level was no more than a golden immortal, so he turned into a white dragon horse and became Tang Sanzang's mount.

Such a lineup of Buddhist scriptures can be called luxurious. Ordinary little monsters have no qualifications at all, nor do they have the guts to attack Tang Sanzang. Only those big demons of the Golden Immortal level have the courage to take chestnuts from the fire. After all, Tang Sanzang is just a mortal. , even with the protection of Yang Jian and the others, there may not be no chance.

What's more, all the demon clans in the world have a complete inheritance from the demon emperor, and they know how to refine some strange and inexplicable magic weapons. Bad luck turned into good luck, but such catastrophes are rare.

The monster clans in Dongsheng Shenzhou and Xiniu Hezhou are all newborn monster clans born after the Lich Calamity, and have experienced the Conferred God Calamity. The four teachings of Buddhism have been cut off, or they have been subdued and used as mounts. There are not many big Luo Jinxian level monsters left, except for the Bull Demon King and the others.

After a few Daluo Jinxian-level monsters were treated as catastrophes on the way to learn Buddhist scriptures, naturally no monsters had the idea of ​​attacking Tang Sanzang. Most of the difficulties are the tests set by Buddhism and Heaven for Tang Sanzang.

It seems that there are many catastrophes, but in fact there is no danger. This is also the helpless move of Buddhism and heaven. The monsters along the way are not fooled, and even deliberately avoid the road of Journey to the West. One's own magic weapon descends to earth, so as to make up for the calamity of ninety-nine and eighty-one.

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West Paradise, Daleiyin Temple

Tathagata, Maitreya is sitting on the lotus platform, looking at Tang Sanzang's group of five on the way to learn Buddhist scriptures, watching them go through the disasters they have prepared for one by one, watching them getting closer and closer to Daleiyin Temple, the eyes in their eyes But there is not the slightest sense of joy and accomplishment in the process, but a trace of helplessness.

There was a trace of bitterness in Maitreya's smile: "Senior brother, these 81, [-], [-] disasters are almost becoming a joke. Most of these disasters were set up by us and the heavens. There are not many monsters along the way. The idea of ​​playing with Tang Sanzang, especially the Bull Demon King, actually directly avoided the path of learning the scriptures."

Tathagata recited 'Amitabha', and said in a deep voice: "I'm afraid this is also the arrangement of that person. Earlier, Sun Wukong and the Bull Demon King and others gathered together, and then the Bull Demon King and others retreated together. They didn't care about the movement of the unexpected world. Be one of the ninety-nine and eighty-one troubles, so as not to benefit us."

Maitreya smiled bitterly: "If things go on like this, even if Tang Sanzang finishes learning the scriptures, I'm afraid the merits he can obtain will be extremely limited, and the amount of merit and luck that my Buddhist school can obtain will not be very much. In this way, it will be difficult for our Buddhist school to improve its strength. It is even more difficult to affect the chances of winning the battle between the Buddha and the devil."

Tathagata was silent for a while, and then he said: "Now we can only take one step at a time. It is imperative to complete the great move of Buddhism to the east first, and the trip to learn the scriptures is so smooth, which makes me feel a little uneasy. It’s a vague feeling, but it’s something I can’t forget.”

After hearing this, Maitreya said: "Could it be that senior brother thinks that the Demon Dao has some other secret arrangements, and the reason why they don't obstruct the acquisition of scriptures is that there is a bigger conspiracy, but what is their conspiracy?"

After Maitreya finished speaking, Tathagata fell into contemplation together. After a long time, they did not come up with any answers, even if they could not conjecture, but the more so, they became more worried, and even asked their masters, Yin and Zhun mentioned the two saints, but still had no clue.

It's more like the calm before the storm, calm and full of oppressive feelings.

(End of this chapter)