Buddhist disciples of the prehistoric

Chapter 111 Buddhism
Having said that, this result still surprised many experts, and made Xuanmen Sanqing look bad.

Jieyin and Zhunti looked at each other, and at the same time took a step forward, saying: "The way of heaven is above, now the Western religion that I Jieyin and Zhunti established is changed to Buddhism! From now on, I will break away from Taoism and form my own sect!"

"Buddhism, stand up!"

"boom--"

As the two holy voices fell, I saw the immeasurable Buddha light behind Jieyin and Zhunti, illuminating all directions.

After the Buddha's light, there are two golden statues of Dharma, with 24 poems in eighteen hands.

Sitting on the lotus platform, there is a golden wheel of merit and virtue behind it, in which there are hundreds of millions of Buddhas singing, monks, Jialan, King Ming, Arhats, Bodhisattvas, Buddhas and other phantoms manifest, emitting infinite glass Buddha light, singing ethereal and melodious Sanskrit.

The momentum is huge, sweeping the prehistoric world!
"So far, there is no cause and effect between Buddhism and Taoism. Buddhism will not recite Huang Ting from now on! Don't worship Hongjun! Don't respect Taoism!"

As soon as the words fell, all the luck obtained from the Western teachings flowed to the Taoist sect, and only after [-]% of the luck was transferred to the Taoist gate did the cause and effect of it be settled.

"From now on, there will be no Taoism to guide me, I am Amitabha Buddha!"

Zhunti heard the words, and then said: "I am Zhunti Buddha's mother!"

As soon as the two of them finished speaking, a golden light shone from their bodies, enveloping them. After a while, the golden light dissipated, and the two of them changed their appearance again.

Amitabha Buddha is decorated with a posthumous monk, with a meat bun on his head, his hands spread out flat, making a gesture of receiving and leading, his face is full of suffering, and a breath of compassion is fully displayed, which sets off the compassion and universal salvation, which is extremely sacred.

Zhunti Buddha Mother also looks like a monk, wearing a glazed cassock, with bright flames behind her, lotus dharma, Bodhi's golden body, and a golden wheel of merit and virtue behind her head, shining in all directions, and the Buddha's voice is endless.

Later, I saw Amitabha and Zhun put forward their hands, completely disconnecting the luck of Buddhism from Taoism and immortality, and erecting a Mount Sumeru on the long river of fate.

As soon as Mount Sumeru came out, the luck of Mo Ke and other Buddhist disciples also manifested one by one, or turned into a spiritual mountain, or turned into a lotus flower, or various spiritual objects, one after another merged into the Buddhist luck.

Like Mo Ke's luck is his Taoist Kurong Mountain, on which life and death flow, and an innate spiritual root suppresses luck.

"Namo Amitabha!"

"Nawu Zhunti Buddha Mother!"

Amitabha and Zhunti asked softly, "Where are all the Buddhas?"

From the general trend to the leader, a group of Western disciples responded one after another: "The disciple is here!"

"Namo Vigorous Mahasthamaprapta Bodhisattva!"

"Nanwu Pharmacist Liuliguang Tathagata!"

"Na Wudang will be reborn Maitreya Buddha!"

"Na Wulun Zhuan Moke Bodhisattva!"

……

A group of disciples changed their minds into Buddhas one after another, and their Taoist robes became monk's clothes. Three thousand traces of troubles were wiped out one after another, and they chanted their own Buddha's name.

Buddhism, which originally had thin luck, has greatly increased after gathering the luck of all the disciples.

"Namo Great Wish Ksitigarbha Bodhisattva!"

Ksitigarbha put a relic on his head, pinched the vow seal with both hands, and said: "When the five turbidity evil world is empty and there are no Buddhas, the afflictions of all living beings among them are blazing, they practice all kinds of evil deeds, they are foolish and cruel, and it is difficult to convert them..."

"I wish to go to hell alone, and save all kinds of bad karma. If hell is not empty, I vow not to become a Buddha!"

"boom--"

A huge golden light fell and shrouded Ksitigarbha in it. Ksitigarbha, who was able to break through the Taiyi realm, was blessed by the golden light of merit and virtue, and his cultivation base continued to advance by leaps and bounds until he reached the consummation of Daluo.

Ksitigarbha made a great wish, although it is to save evil karma, but for Hong Huang, it is also to remove filth and make the world more clear, so the way of heaven has merit.

Mo Ke looked at Di Zang, although he already knew what this junior brother would do in the future, but seeing his fearlessness and compassion with his own eyes, he was full of admiration in his heart.

"Namo Great Wish Ksitigarbha Bodhisattva!" Mo Ke took a step forward and performed a Buddhist salute to Ksitigarbha.

Dashizhi and others also attended the salute one after another and recited the name of Ksitigarbha Buddha together.

Ksitigarbha got up and returned the salute, and said to Amitabha Buddha: "Teacher, I am going to the boundary here. I am afraid that I will not be able to enshrine next to the teacher in the future. I hope the teacher will forgive me!"

"This is a great good, you just go." Amitabha shook his head and said softly.

Dizang nodded and said, "The disciple has gone!"

After finishing speaking, he left the long river of time and escaped into the reincarnation of the earth boundary.

And because of Ksitigarbha's great ambition, Buddhism's luck has risen again. Although it is not as good as the three religions of Taoism, it is not much worse.

The move of the West to convert Buddhism shocked the whole prehistoric world. Although the Western religion no longer respects Taoism, it admits that it is a branch of the Immortal Dao.

But now if you don't recite Huang Ting and don't worship Hongjun, this is taking Buddhism out of the genus of immortality. Are you going to establish another one?
The expressions of the other four saints were all different. Seeing this change of expression, Nuwa made Sanqing angry, but the way of heaven showed that Buddhism and the karma of immortality are all gone, so they couldn't speak.

"In this case, let's completely fix the fate of all parties today." Laozi suddenly said with a flash of inspiration.

Amitabha and Zhunti looked at their noses, noses, and hearts, and did not respond to Sanqing's words.

The rest of the great powers faintly felt that something was wrong in their hearts, and just about to stop them, Sanqing bowed to the sky and said at the same time: "Teacher, please take action!"

"Meet the teacher/Taozu!"

Everyone did not expect that Daozu Hongjun really showed his face!

Hongjun nodded in response to the crowd, and looked at the river of fate, and saw spiritual mountains rising from it, and endless spiritual mountains gathered, turning into mountains to forcibly cut off the river of fate!

In this way, the luck of all creatures in the prehistoric world will flow through the immortal way, giving the immortal way a ray of luck for nothing.

Perhaps this ray of luck is not much, but the billions of prehistoric creatures, when superimposed, the luck cannot be underestimated!

Even Buddhism, which has just settled karma with Immortal Dao and became independent, has a piece of luck flowing to Immortal Dao.

Sanqing's face changed slightly, he didn't understand why the teacher did this, but he had to act, gathering the luck of the Xuanmen behind Yujing Mountain.

"My Buddhism has completely eliminated the cause and effect of the immortal way, and the luck does not return to the immortal way!" Amitabha said, and pointed his hand at the luck, and saw the luck reversed and returned to Mount Sumeru.

"I didn't listen to your preaching, and the method I practice has nothing to do with you. How can the virtue of the immortal way reduce my luck?"

A few unknown powers concealed all their auras, and facing the mountains, several peaks of different shapes separated and hid themselves in the long river of fate.

"I have never heard Daozu preach!"

Then the gods and beasts such as Zulong, Huangmu, and Shiqilin also took action to separate their luck.

"Xuanmen Renjiao borrowed from the human race to establish a religion, so let's use this cause and effect to offset it."

Although Nuwa worships Hongjun as her teacher, her cultivation method is not the way of immortality, but the inheritance of heaven and earth. Of course, she doesn't want her luck to flow to the way of immortality.

"Although my human race practices the way of immortality, it is not under the control of the Taoist sect!" The four members of the Suiren family also appeared on the river of fate, bringing the luck of the human race out of the mountains.

But there is a stream of luck, which flows to the immortal way, and is divided into several gurgling streams, which are classified into the Taoist sect.

Not only Taoism, but the human race also has a luck, which is included in Buddhism.

　Changed the time when Buddhism appeared. After all, if it was written according to the mainstream, it would appear too late.

　　And the Buddha's name of the protagonist, don't get too deep into it, I just wrote it casually!

　　
　
(End of this chapter)