Buddhist disciples of the prehistoric

Chapter 112 Dissatisfaction
The Pingxin empress in the land boundary spans countless spaces, hiding the land boundary and the luck of the witch clan in the long river of fate, making it impossible for people to find out.

All parties have started to separate their luck from the immortal way. The original luck of the immortal way where the mountains gathered and cut across the long river of fate is suddenly less than half of what it was before.

However, Hongjun didn't react at all, and disappeared after seeing that the immortal luck subsided.

Whether Daozu Hongjun had other intentions behind this move, none of the experts present knew.

But I understand that because of the conversion of Western religion to Buddhism, the positions of all parties in the prehistoric era have been determined. If you want to change it in the future, I am afraid it will not be so simple.

On the river of fate, there was a strange silence. It was not until Amitabha and Zhunti took Mo Ke and other Buddhist disciples away from the river of fate that the silence was broken, and everyone left one after another.

……

In the Palace of Pingxin in the Dijie, a guest was attracted, but it was Ji Zang who was making great wishes.

"Ksitigarbha has something to ask, and I hope Madam Pingxin will open the door to see you." Ksitigarbha clasped his hands together and knocked on the door respectfully.

Pingxin in the hall opened his eyes, looked at Dizang, and with a thought, he knew what he was asking for.

"I already know what you're asking for, and you go and find a mountain range, and use it as a dojo."

The voice of Pingxin was indifferent but could not be rejected, saying: "What you do is beneficial to the prehistoric world, so naturally this Palace will not refuse, but you also don't want to take this opportunity to spread Buddhist teachings in the world!"

"This junior understands." Dizang nodded.

What it means in Pingxinhua is that he is allowed to open up a Taoist temple and preach in the Taoist temple, but he is not allowed to spread out of the Taoist temple.

"Let's go."

Ksitigarbha performed a Buddhist ceremony in front of the Pingxin Temple, and then found a mountain range by chance, and in the mountain range, he found a divine beast called Di Ting, who can recognize everything in the world and is good at listening to people's voices.

……

"Buddhism is born out of Western religion. Whether it is the method or the true meaning of the Dao, it is a continuation. After you go back, you only need to meditate and retreat to get used to it." Amitabha said aloud.

Mo Ke quickly asked: "Teacher, when I recite my own Buddha's name, I feel that the magic power in my body has changed. What is the reason?"

"This is after the emergence of Buddhism, the laws of heaven have changed accordingly, so you will feel that the magic power in your body has changed." Zhunti said.

Mo Ke was stunned, and then he called out his dharma form, and saw that the dharma form was sitting cross-legged on a withered spirit lotus, holding Wuding Ruyi, but the lower body was made of dead wood, while the upper body was vibrant flesh and blood, which was weird.

"This Dharma appearance is the result of my Buddhist practice. I wonder if I can control the Dharma to face the enemy?" Mo Ke asked.

Amitabha Buddha replied: "The dharma form is empty, but the golden body is real. You can combine the dharma form with the golden body. In this way, you don't have to worry about the clumsiness of the golden body, and the strength of the golden body will also greatly increase."

Although the previous golden body method is good, it can enhance one's own strength, but it is difficult to control, and it is very difficult to defend against the enemy.

But now that the Dharma image is available, this problem can be solved. Why don't people like it?

After Mo Ke finished asking his own question, he sat down and waited for other goalkeepers to ask their own questions.

Time passed quickly as everyone asked and answered questions with Amitabha and Zhunti.

Because the true meaning of Buddhism is much higher than that of Western religions, so people don't know the time changes in the outside world at all, and they are addicted to it, unable to extricate themselves.

The Buddhists are practicing in seclusion, and the three religions of Taoism are also discussing how to distribute the luck after the luck is settled.

There is only one disciple of Xuandu in Renjiao, so I naturally don't need to think about it, and bless most of my luck on Xuandu, so that Xuandu can better comprehend the Dao and improve his own morality.

Xuandu's savvy is already extraordinary, but now with the help of luck, it not only stabilizes his cultivation, but also makes his Taoism go further.

This problem is nothing to human education, but it is difficult to explain and stop teaching.

"Guangchengzi, Yun Zhongzi, Nanji, and Taiyi have made the most contributions to the luck obtained from this elaboration and teaching, and they can each get [-]% of the luck."

Yuanshi Tianzun paused, and said: "Cihang, Manjusri, and Puxian will share [-]% of the luck, and the remaining seven will share the remaining [-]% of the luck."

As for the deputy leader of Chanjiao, Ran Deng, because he broke through Daluo in retreat before, he didn't get luck.

Yuanshi Tianzun's actions made Daoxing, Huanglong, Qingxu and others dissatisfied.

You know, the few of them have been running around in the eastern land, and they have tried their best to spread the teachings to the human race, so that they can get so much luck.

But what are Guang Chengzi and others doing?They are resisting Buddhism, and Qing Xu and others naturally understand their contribution, but why is there such a big gap in luck between the two parties?
Especially Cihang, Puxian, and Manjusri. They teamed up with Guiling to stop a pharmacist who was also in the Taiyi realm. Why did they get more luck than them?

But Qingxu and the others did not dare to show the resentment in their hearts, so they could only thank Yuanshi calmly, and then went to their respective caves to practice in seclusion.

Compared with the eccentricity of explaining the teaching, the way of cutting off the teaching of the Tongtian leader seems much fairer.

The luck is distributed entirely according to the contributions made by everyone in the prehistoric times.

Duobao, as the elder brother who leads many Jiejiao disciples, has the most luck, fully [-]%.

But people like Guiling, Zhao Gongming, Sanxiao, etc., although they are either direct disciples or inner disciples, the luck they get is not as good as some outer disciples.

Although the method of intercepting teaching is very fair, but there are so many students in Jiejiao. With such a distribution of luck, except for Duobao, no one else gets much luck at all.

And this bit of luck will naturally not have much blessing for their cultivation.

The four major sage sects are all enjoying the benefits of luck and practicing silently, but there are always some people who are restless and want to make trouble all day long.

For example, Kunpeng in Beimingzhong, seeing that Nuwa didn't care about the demon clan at all, became greedy for the demon clan's luck, and wanted to get the monster clan's luck to make his Taoism go further.

Kunpeng also thought very well. Among the Yaozu, besides the saint Nuwa, only he, the quasi-sage who beheaded the two corpses, is the most powerful.

Since Nuwa is unwilling to protect the Yaozu, if the Yaozu wants to survive better, they can only rely on him!
So Kunpeng came to the mountains of the demon tribe, looking for the demon gods such as Bai Ze and Tu Shan, trying to make them submit to him.

It's a pity that Kunpeng escaped privately during the Lich War and even ran away with Hetu Luoshu, which really made the Yaozu feel ashamed.

Bai Ze and Tu Shan didn't give him any face at all, and rejected Kunpeng's request very decisively.

Kunpeng was furious immediately, and wanted to use force to force Bai Ze and others to submit to him.

Unexpectedly, Bai Ze had Nuwa's decree in his hand, which alarmed the Nuwa empress in Wahuang's heaven.

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(End of this chapter)