The Green Snake of the Great Wilderness becomes enlightened

Chapter 601
The king of Baoxiang Kingdom was again bewitched by the yellow-robed monster, who used sorcery to turn Tang Monk into a lion spirit and trapped him in the palace.

Sun Wukong left, Bajie did not return, Sand Monk was captured, and only Longmayanluo remained.She returned to her human body, went into the palace to play and drink with the yellow-robed monster, and tried to sneak attack him, but was injured by him instead.

After Bajie returns, he can only ask Monkey King to rescue Tang Seng.Bajie rushed to Huaguo Mountain and told about the fact that he was under the spell of the bone spirit. He complained several times and finally invited Monkey King back.

Sun Wukong fought with the yellow-robed monster, found his footsteps, went to heaven to ask for help from 28 stars, and one of the 28 stars was missing. Kui Mulang XingXiu went down to earth and was found, and the heaven captured him and returned. Tang Seng was rescued, and the master and apprentice continued. Forward.

With the supernatural blessings of the ancient Buddha who burns the lamp, the four Tang monks can travel millions of miles in a day, and the closer they are to the Lingshan Mountain.

Later, the Tang monk and his apprentice encountered two demon kings with golden horns and silver horns transformed by the two boys beside the Taishang Laojun. Sun Wukong used many tricks to subdue the two demons and was brought back by the Taishang Laojun.

In the next catastrophe, he should be the true and false king of the Wuji Kingdom, but Manjusri Bodhisattva has no green lion mount, and the celestial head of the ten thousand immortals has not entered, there are no castrated green lions, and there are no enslaved Jiejiao disciples.

This is the difference between the two teachings and the original ending, and it is also the factor that finally eases the two teachings.If the disciples of Chanjiao really enslaved the disciples of Jiejiao, then it would be an insult to Taoism.

Tao is what immortals seek all their lives, and Tao is greater than everything else.If even Dao is bullied and enslaved, even if he is alive, he is dead.

In the cave of Zifu, the people taught the immortals to walk out, but the great master Xuandu still sat in the cave, and before he could take half a step, he had already stirred up the situation in the Taoist sect.The sects of Humanism began to reconcile and explain the many sects under the two sects, and the historical records of Taoist classics were updated accordingly.

Daomen began to shape the concept of Daomen family from humble disciples.

Xuandu is very similar to Lao Tzu, a small crowd is gathered to form a small trend, and the small momentum gathers to form a big trend.Just like dripping water forms a stream, the gathered stream becomes a river, and the river returns to form a sea.This bottom-up orthodox method avoids the embarrassment when the second-generation disciples of the two religions first contacted and eased up.

Of course, it is not easy to explain the grievances and grievances between the two religions that are still deeply rooted in the hearts of the second-generation disciples even after hundreds of thousands of years have passed.

Therefore, the Taishang Laojun asked the Jade Emperor to liberate the real spirit after the calamity, and reshape the real spirit's body with the divine power of the heavenly scriptures.

Naturally, he was rejected by the Jade Emperor.

It is related to the stability of the foundation of the Heavenly Court, and even more to the stability of the Three Realms. It is impossible for him to agree, even if a saint comes in person!Because it is the decree of the Taoist ancestor to determine the righteous gods of the gods in the list of gods, and he stands in the will of the Taoist ancestor, even if the saints dissuade him, he will not be shaken.

Although the request of the Supreme Being was not accepted by the Emperor of Heaven, it gave the disciples of the Jiejiao hope, the hope of returning to the fairy mountain with fellow disciples.

The way of Shinto is subject to the list of gods, and there is no possibility of further immortality. In the long years, there are only endless priests to do it.Even enjoying the incense of all living beings is just adding mana.

He taught many conferred gods, from the moment they accepted the deification of the gods, their godheads have been established and their careers have been completed. No matter how prosperous the incense is, it is impossible to surpass the realm that the godheads can bear.

If you want to break away from the list of gods, you can only release the true spirits of the gods in the list of gods, or recast your body or reincarnate and rebuild your life.

The list of gods is the countless magic weapon for conferring the priesthood, and it is also the treasure of control. It looks like the demon banner of the ancient demon court. It has spanned two eras, and the heavenly court has changed owners, but some things will remain in the end, such as the emperor's art of controlling the courtiers.

The demon banner can control the life and death of all demons in the world.

The list of gods can control the life and death of the righteous gods of the heavens.

The life and death of all true spirit conferred gods are nothing more than a thought of the Heavenly Emperor.

It is undoubtedly extremely unbearable for the idle Taoist who used to be at ease, was at home everywhere, and had no restraint.

Disciples of the two sects all thought about the matter of unsealing the gods and rectifying the gods, but they dared not speak.

Whether it is to explain the teaching or to stop the teaching, I dare not speak.The matter of enshrining the gods was determined by the saints of the three religions, and it was done by the will of heaven. They dare to say that they are against the sky and their ancestors, even if the list is not fair from the moment it is set.

Disciples of the three religions dare not, and cannot.

But if the Taishang Laojun spoke in person, it would be different.Taishang Laojun's intentions represent to a certain extent the thoughts of the Taoist master, who is the ancestor of all Taoist disciples, and he is even more a saint of heaven!
The sage's words, which possess the authority of heaven and earth, have the power of law, heaven and earth.

Although the Taishang was rejected, it also gave the second and third generation disciples of the Taoist sect the hope of returning to the same sect.

Interpreting the grievances and resentments of the two religions, the result of life and death is the true spirit enshrining the gods.If this result is gone, and we go back to the beginning, then naturally there is no need for the grievances of the Second Sect of the Interpretation and Interpretation.

In Hezhou, Xiniu, Tang Seng and his entourage met Hong Boy. His samadhi was transformed into fire in the furnace of the Taishang Laojun, and his samadhi was so powerful that even Monkey King could not be defeated.

Sun Wukong invited Avalokitesvara of the South China Sea, but Avalokitesvara did not leave immediately, and the white crane boy who came from Kunlun Mountain stood respectfully in front of the lotus pond.

She chooses between Buddha and Taoism.

Since the birth of Jin Chanzi, Baihe Boy was released from Beihai Haiyan and regained his freedom, but he could no longer spread his wings and fly into the sky, because the cold wind from Beihai froze into his bone marrow, he had been so frozen that he forgot his flying instinct, and his wings were heavy Contaminated by the cold heavy water of the North Sea, it is difficult to spread its wings.

Avalokitesvara's eyes were moved, and he reached out his hand to take out a willow branch, pinched his fingers to dip in the spring water, dripping a little bit between the eyebrows of the white crane boy, and the vitality reappeared, and all things were born with a little spring water.

Boy Baihe kowtowed his thanks, and called Master Uncle.

Guanyin's heart trembled, Taoist disciple, she is no longer the Tao, but the kindness of thousands of years is as heavy as a mountain, that's all, after all, she is just a boy, a demon, thousands of Buddhist disciples, so what if there is one old and one young?

Baihe Boy left the South China Sea and returned to Kunlun. When he returned, he spread his wings and flew high to the majestic Kunlun ancestral line.

Avalokitesvara went to Huoyun Cave, used the glass bottle to extinguish the real fire, and defeated Hong Haier, but instead of accepting him as the good fortune boy, he was sent to Jilei Mountain.

In Jilei Mountain, the Bull Demon King was silent, looking at the red boy beside Guanyin, he finally thanked him.

Guanyin nodded and left alone.

The Bull Demon King stood under the thunderclouds of Jilei Mountain, his figure looked small but majestic under the thunder of the peak.It is small because of the high mountains and wide sky, and great because of the thunder and wind.

He is the mount of a sage who reaches the sky, he is old, and the disciples of the three religions can be regarded as half of his juniors.When he said the word "thank you", he had already received the kindness of teaching.

The red boy on the side asked puzzledly: "Father, why did Guanyin arrest me and then let me go?"

The Bull Demon King stretched out his generous palm to touch his head, smiled, and said, "My father doesn't know either, but don't worry, you will always have a father here."

(End of this chapter)