The Burning Heaven Emperor of the Great Wilderness

Chapter 160 Reaction of the Parties

Chapter 160 Reaction of the Parties
In the Paradise of Ultimate Bliss, as soon as the words of Shakyamuni’s establishment of the teachings fell, the Dao of Heaven felt it, and once again, the golden light of merits and virtues descended, and countless merits and virtues fell into the Paradise of Ultimate Bliss.Although these merits are not as much as those gained by the two sages who established their own Buddhism and created Mahayana Buddhism, they are enough for Sakyamuni.

Seeing Shakyamuni Buddha's light shining everywhere, a golden wheel of merit appeared on top of his head. Flying out of Sakyamuni, it merged with the relic that exudes colorful light.

hum!After a soft sound, four black shadows flashed past Sakyamuni's head and disappeared.

With the help of the merits from heaven, Sakyamuni cut out another corpse with the diagram of Zhuxian formation. He really has accumulated a lot of money, and his cultivation level has directly caught up with the old powerhouses such as Zhen Yuanzi and Kunpeng.As expected of the great disciple of the Jiejiao in the past, the current Shakyamuni Tathagata Buddha is really talented and amazing.

Seeing this, Yingyin and Zhunti all smiled knowingly. Sakyamuni and the others looked more beautiful and satisfied. The gift of Taishang Laojun is really too big.Now that Sakyamuni cut off the two corpses, he has become more stable and confident in leading the Buddhist sect, and he has become more calm in dealing with the severe situation he will face next.

"Sakyamuni, as the master of Hinayana Buddhism, you should uphold my philosophy of Buddhism, spread the Dharma, save all living beings, and help all living beings escape from the sea of ​​samsara! Take refuge in my Buddha!" ​​Jieyin looked at Sakyamuni and said with a distressed expression. "From now on, your Theravada Buddhism is the orthodox of my Buddhism, you should be the master of Buddhism and lead the entire Buddhism, Mahayana Buddhism will retreat behind the scenes, and all disciples will obey your orders!"

"The disciple takes orders!" Sakyamuni put his hands together and bowed in response.

As soon as Shakyamuni's words fell, he felt that there was a blessing of luck in the dark, which made him feel blessed, and his mind fell into a wonderful situation, and he had a more thorough understanding of the general trend of heaven. It feels mysterious to him.

Jieyin and Zhunti looked at the expression changes on Sakyamuni's face and smiled at each other. With the blessing of Buddhism, Sakyamuni's strength will only become stronger in the future.As long as he calms down to consolidate his cultivation and comprehend the mystery of the blessing of heaven and luck, he will be able to demonstrate the many benefits and strengths of being the master of Buddhism.

I have to say that the Second Saint of the West is still very decisive in this regard. Since we have approved you, we will delegate power to you and hand over all matters, big and small, to you; up to you.

This trust and sincerity is also an important reason why Sakyamuni was willing to contribute to the West.

However, handing over the position of the master of Buddhism to Sakyamuni does not mean that the two sages in the West will not have luck. Buddhism was founded by the two sages, and the luck of this Buddhism cannot bypass the two sages.

Buddhism became self-reliant, Mahayana and Mahayana Buddhism were born one after another, and Sakyamuni became the master of Buddhism. On this day, the Three Realms were in turmoil, and the dispute between Xuanfo and Xuanfo began.

Heavenly Court, in Yaochi Palace.The Jade Emperor and the Queen Mother were sitting opposite each other. At this moment, the expressions of both of them were difficult to calm down. They never imagined that Jieyin and Zhunti would be so daring to break away from Taoism and establish themselves in Buddhism in order to make the West prosperous.What they didn't expect was that Tiandao actually recognized it, which is very intriguing.

"What should I do? The phenomenon of great prosperity in the West has appeared, Duobao has become a Buddha, and he has the true biography of the four saints. He has a profound foundation and unfathomable strength. He needs the full support of Jieyin and Zhunti. How long will it take to take action!" The Queen Mother said with a worried expression, she still had a word to say, that is, she was worried that Sakyamuni would use the heavenly court.

Heavenly Court is the most powerful force in the Three Realms. If Buddhism wants to make a head start, the best way is to take advantage of Heavenly Court.

"Don't worry, the soldiers will come to cover the water and the earth, and my heavenly court doesn't have to be afraid of Buddhism." The Jade Emperor said calmly. "Also, there is someone who is more urgent than you and me!"

"Li Qing?" The Queen Mother said with a frown. "He is not necessarily Sakyamuni's opponent now!"

"Don't underestimate him!" Jade Emperor shook his head lightly. "The last time he fought Kunpeng in the void, although it was my appearance that made Kunpeng retreat, I always felt that Kunpeng retreated because he was afraid of Li Qing. To make Kunpeng afraid, Li Qing definitely hid his strength!"

"Hidden strength? Could it be that he has cut off the two corpses?" the Queen Mother asked in surprise.

"Probably not!" Jade Emperor guessed. "Although he didn't cut off the second corpse, I'm afraid he already has the qualifications to fight the second corpse quasi-sage!"

"Why?" The Queen Mother was even more puzzled.

"Four Swords of Zhu Xian!" Jade Emperor sighed softly. "With these four swords, it is enough for him to fight us."

The fact that Li Qing received the Four Swords from Zhu Xian had not been publicized by the teaching, so not many people knew that Li Qing had obtained the Four Swords, most of them were speculations.

"If that's the case, Li Qing's strength is indeed qualified to fight with you, senior brother!" The Queen Mother said with a slight frown.

"Sakyamuni, the former great disciple of Jiejiao, is already talented enough, but there is also Li Qing, an equally amazing junior. Brother Tongtian has these two disciples. I don't know whether Senior Brother Tongtian is happy or sad! "The Jade Emperor sighed. "After today, if the two meet again, it will be an endless situation!"

"That's fine, it's better for their brothers to be rivals than to join hands!" The Queen Mother said in a concentrated voice, full of fear for Li Qing and Sakyamuni.One is insidious enough, and the other is terrifying enough, neither is a fuel-efficient lamp.

"I'm also quite looking forward to who will be better among the brothers?" The Jade Emperor whispered, his eyes flashed, and he didn't know what he was thinking.

Nanfangbuzhou, Wuzhuang Temple of Longevity Mountain.As the ancestor of the Earth Immortal, Zhen Yuanzi was also having difficulty calming down at the moment, his face was unpredictable, his brows were sometimes wrinkled together, and sometimes stretched out, cloudy or sunny.

After a long time, a bright light flashed in Zhen Yuanzi's eyes, and his expression became firm. It seemed that the ancestor of the Earth Immortal had made up his mind.Accepting Yin and Zhunti's departure from the Taoist sect and establishing a Buddhist sect on their own had a great impact on Zhen Yuanzi and others, enough to overturn their three views.

Although Zhen Yuanzi won the title of the ancestor of the earth immortal, and as long as the earth immortal world is not destroyed, he can last forever, but these things are meaningless to a saint.I can't kill you, but can't I imprison you forever?
If you want to be detached, you can't rely on external forces. Only when you truly detach yourself is the right way.Moreover, Zhen Yuanzi still has a big knot in his heart, that is, the death of his elder brother Hongyun Patriarch, he will not be avenged if he does not take revenge.

After making a decision, Zhen Yuanzi closed his eyes and wandered away.

In the Taisu Heaven, Nu Wa sat in Wa Palace, and Lu Ya stood respectfully in front of the cloud bed.

"Lu Ya, have you made up your mind?" Nuwa's beautiful face showed a trace of helplessness.Since the last meeting with Zhun Ti, Lu Ya still showed no signs of breaking through, which was very embarrassing. She had to think about Zhun Ti's suggestion, which was to use the luck of Daxing in the West to kill the corpse to prove the truth.

Now that Jieyin and Zhunti are standing on their own, the great prosperity of the West is already unstoppable, and this momentum is still very violent. If Lu Ya enters the West, he will definitely be able to use this luck to behead his corpse and prove the way.

But once you enter the Buddhist gate, you have left the Taoist gate, and it will be difficult to come back.

As the prince of the Yaozu, this move must be played well, otherwise the Yaozu will lose the relationship with the three-legged Golden Crow.Could Nuwa still let Lu Ya, a Buddhist, be in charge of the demon clan?Or let the Yaozu as a whole follow Lu Ya into Buddhism?
"Disciple, think it over!" Lu Ya said after being silent for a moment. "The disciple is willing to enter Buddhism!"

"Hey!" Nuwa sighed softly. "It's also hard for you, this time you entered Buddhism, I don't know when you will return to the monster clan and inherit the rule of the monster clan!"

Nu Wa knew that Lu Ya would definitely choose to join Buddhism, because she would do the same.Again, the Dao comes first, and no one can be exempt from the vulgar, which is why the Golden Immortals of Interpretation and Education are willing to deviate from the orthodoxy.

"For the sake of the Yaozu, this disciple is willing to bear this infamy!" Lu Ya said solemnly.What is for the Yaozu is actually for himself.The defeat of Fengshen made Lu Ya eager to kill the corpse to prove the Tao, but he couldn't eat hot tofu in a hurry, or he was destined to be with the Buddha, so if he didn't enter the Buddhist gate, he really couldn't kill the corpse.

"As long as you can use the luck of Buddhism to kill the corpse and prove the way, after a few years, I will let you return to the demon clan, and then it's time for you to avenge your father!" Nuwa Shengsheng said.

"I would like to abide by the imperial edict!" Lu Ya replied with a cold look in his eyes.The so-called revenge for the father in Nuwa's mouth is to seek revenge from the demon master Kunpeng.

In the final decisive battle between the two lich clans back then, if Kunpeng hadn't run away and swept away Hetu Luoshu, Di Jun would not necessarily have died, and Di Jun's death feud would naturally be on Kunpeng's head, because he personally solved the problem of Emperor Jun. Jun's ancestral witch has returned to the embrace of their father god Pangu.

"In this way, I will take you to the Paradise of Paradise to meet the Second Saint of the West!" Nuwa said solemnly.If it wasn't for Lu Ya, she wouldn't want to meet the Second Saint of the West.

"It's up to the empress to decide!" Lu Ya bowed and bowed.

Then Nuwa led Lu out of Taisutian and headed towards Blissful Heaven.

With this self-reliance of Buddhism, the three worlds are turbulent, and even the great world disputes in the world have become a foil, and few people pay attention to the direction of this great world.But for those who live in this great world, their determination to establish their own theory has been strengthened. If they can develop their own theory to the level of the second sage in the West and establish their own family, they may have a chance to become a saint.

As soon as this idea appeared, even Confucius was inevitably affected, and he became more active in traveling and preaching in various countries.

To be honest, if these people can develop their own theories to the point where they can stand on their own, it is really possible to take the opportunity to prove the holy position and become the seventh saint in the world.It is a pity that it is very difficult to achieve this goal. Originally, Confucianism had this opportunity, and it will indeed grow to the height of self-reliance in the future, but Confucianism is inherently deficient and cannot take this last step.

Confucianism is inherently deficient, and the inadequacy is that Confucius worshiped the Supreme Lord in order to make Confucianism the orthodoxy of the human race.If Confucius hadn't worshiped the Supreme Lord at the beginning, then once Confucianism developed to the height of Confucianism, it would naturally be able to break away from Taoism and establish itself.

But after this obeisance, the problem came out. After growing to the height of self-supporting sect, how could the Taishang Laojun let the Confucian sect break away from the Taoist sect?If you dare to forcibly leave, then I will remove your Confucian orthodox status in the human race, let alone becoming a saint, it will be fine if you don't die.

Buddhism is self-reliant because Buddhism was established by the two sages of the West, and because the Tao of Heaven wanted to weaken the Taoism, it was recognized by the Tao of Heaven.With the approval of the Dao of Heaven, the Taishang Laojun can only recognize it, otherwise you think the Taishang Laojun would not dare to cut off the foundation of Buddhism in the human race?

The problem of Confucianism can be said to be an unsolvable problem. If you want to gain the orthodoxy of the human race, you must get the approval of the Supreme Lord. Look at the later generations, except for Confucianism, the doctrines of hundreds of schools are almost cut off. Disciples of legalism and other theories appear occasionally, which is better than nothing.

Moreover, after the self-reliance of Buddhism, it also sounded the alarm for the Taishang Laojun. It is absolutely impossible for the Taishang Laojun to let the Taoist people stand on their own.These saints will never appear so easily as the seventh saint. If there is one more saint, the luck will have to be fought by one more person. Who would think that they have more luck!
Saints are immortal, and in these long years, only luck and other things can make them compete.To put it bluntly, a battle of luck is a battle of face.

(End of this chapter)

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