The Burning Heaven Emperor of the Great Wilderness

Chapter 161 The Confucianism and Mohist Controversy (Updated)
Just when Buddhism's self-reliance became the focus of the Three Realms, the great world dispute in the world has also entered a white-hot stage.

Hundreds of schools competed, and in the end there were only twelve schools of thought left behind, Taoism left behind by Lao Tzu, Confucianism of Confucius, Mohism, Legalism, Yin-Yang School, famous schools, miscellaneous schools, peasant schools, novelists, strategists, and military schools , Physician.

Among the twelve great theories, Confucianism, Mohism, and Taoism are the most respected, and they have become the mainstream theories, which are widely spread in various countries.

Confucianism, Mohism, and Taoism needless to say, if the theories left by sages cannot become the mainstream, it would be a shame for sages; Confucianism has Confucius's vigorous management, and it has also been recognized by the Supreme Lord. Speaking; this Mohism is different, Mo Di is a man who does not show his mountains and dews, and unknowingly develops Mohism to the point of competing with Confucianism, Mo Di is not simple.

Actually, Mo Di is really not simple.

Among the powerhouses reincarnated in the human world to compete for the great world, Confucius, Mo Di, and Sun Wu belonged to the first echelon, and the rest belonged to the second echelon.Confucius, Mo Di, and Sun Wu can distinguish the others because they already had quasi-sage cultivation levels when they participated in the Great World War. Therefore, the three stood out in the battle of theories and formed their own theories.

The other nine schools said that, except for Taoism, they are basically theories born out of the predecessors, which belong to the kind that have been carried forward, and are not created by themselves based on their own experience.

From this, it can be seen that Mo Di is extraordinary, but Mo Di is not simple and does not stop there. His real identity is actually the only son of Qilin, one of the three tyrants in the Longhan period, and his identity is very noble.

As for Kong Qiu and Sun Wu, they have nothing to do with Zulong and Yuanfeng. They are all strong men born in the Lich period, and they are all three thousand guests in Zixiao Palace, authentic Taoist disciples.

In addition, the Jiejiao disciples who participated in the Great World War seemed to be doing nothing, and they were not as dazzling as these three powerhouses.The Holy Mother of the Golden Spirit returned to Jin'ao Island in the Earth Immortal Realm to meditate without even handing down the theory, but she has gained a lot from traveling in the world for hundreds of years.Wudang established a farm family, and the Holy Mother of Guiling established a novelist, but judging from the spread of these two theories, there is a high probability that the two of them are not enough to prove the truth and kill the corpse.

Compared with the three Holy Mothers, Wu Yunxian is doing big things in a muffled voice, transforming into Guiguzi, and taking the bait for wishers like Jiang Ziya. It really gave him an opportunity to accept four talented human disciples, and with the help of these four disciples became a big deal.Wu Yunxian's four disciples are Su Qin, Zhang Yi, Sun Bin and Pang Juan.

Wu Yunxian divided his insights over the years into two categories and passed them on to his four disciples. Su Qin and Zhang Yi inherited Wu Yunxian's art of maneuvering, while Sun Bin and Pang Juan inherited Wu Yunxian's art of war.

Although Wu Yunxian did not directly establish a faction, his four disciples were no longer what he hoped for. Su Qin and Zhang Yi created a strategist, and combined vertical and horizontal, which made the world's situation change rapidly; Sun Bin and Pang Juan also showed their talents. The method is brought into full play.

Because of the talents of the four disciples, Wu Yunxian did not participate in the contention of a hundred schools of thought, but the benefits he gained were much more than Wudang and Guiling.However, it is difficult to compete for the last great world.

This great world dispute, with Sun Wu's early withdrawal, Taoism's inaction, actually reduced to a dispute between Confucianism and Mohism.

Speaking of this, I have to mention the relationship between Confucius and Mo Di.Originally, according to the time when Confucius and Mo Di were active, it was impossible for the two to have any intersection, but the two met by such a coincidence, and because of this, they had a lot of trouble.

Kong Qiu's body was transformed by an innate purple energy, and shortly after the Taoist ancestor Zixiao joined the Tao with his body, he beheaded a corpse and became a quasi-sage.One day, driven by Qi, he found a treasure, which was a long ruler engraved with the pattern of a unicorn. Just when Confucius was about to take the treasure, Mo Di killed him. It's hard to beat.

Originally, if it was an ordinary battle for treasures, there was no need to fight to the death, but this long ruler is not ordinary.

This ruler is called Qilin ruler, which is one of the treasures of the Qilin family and the symbol of the Qilin family.Not only the Qilin clan has town treasures, but also the dragon and phoenix clans. The ancestral dragon pagoda of the dragon clan and the Yuanfeng mirror of the phoenix clan are the treasures of the two clans.It's a pity that most of the township belongings of these three clans have disappeared since the war.

The unicorn ruler is the treasure of the qilin clan, Mo Di can't ignore it, but Kong Qiu finds that the unicorn ruler has a great opportunity, and he can't let it go, so he fights, and finally Kong Qiu seriously injured Mo Di and took the unicorn ruler away.

The ruler in Kong Qiu's hand was transformed from this Qilin ruler.

With this level of relationship, how could Confucius and Mo Di be kind.

On this day, outside the capital city of the Zhou Dynasty, Kong Qiu stood in the clouds, with 72 of his most proud disciples standing behind him.On the opposite side of Confucius, Mo Zhai was standing against the wind in a dark robe, with nearly a hundred disciples behind him.

"Confucius, you and I have been arguing for many years since the start of a hundred schools of thought, and today we have a battle here. If I win, you will return the unicorn ruler to me; if I lose, I will withdraw from this world. Fight!" Mo Di said with a stern face.The obsession with the unicorn ruler made Mo Di give up everything.

"Okay, I promise you!" Kong Qiu agreed without any hesitation.If he loses, the unicorn ruler is just a top-grade spiritual treasure to him, and it doesn't mean much.Only by winning can the value of the Kirin Ruler be realized.

Winners take all, losers get nothing.

"Confucius, since it's a great battle, how about a civil war?" Mo Di asked in a deep voice.It has to be said that Mo Di's move is really unwise, competing with the other's strengths with his own weaknesses, is the Mo family a person who is good at talking?

"Okay!" Kong Qiu responded without thinking. "I'll send ten disciples each to Wen Zhan first, then how about you and I in the first battle?"

As far as Confucianism is concerned, literary warfare is tantamount to fighting with an axe.

"Yes!" Mo Di didn't think too much, and agreed directly.

Afterwards, Confucius sent out ten disciples including Yan Hui, Min Sun, Ran Geng, Ran Yong, Zai Yu, Duan Muci, Ran Qiu, Zhong You, Yan Yan, and Bu Shang, who were disciples of Wen Zhan Mohism, and the results can be imagined. Where Mo Di's disciples would be Yan Hui's opponents, they all returned in disastrous defeat.This made Mo Di's face disappear, his face turned livid, and the expression he looked at Kong Qiu became ferocious.

Holding the unicorn seal in his hand, Mo Di walked forward slowly, looking down on the world.Seeing this, Confucius smiled without saying a word, and walked slowly towards Mo Di, holding a ruler in his left hand and a Spring and Autumn Brush in his right.

"Officials are impermanently expensive, and people are never cheap. The hungry get food, the cold get clothes, and the tired get rest." Mo Di didn't talk nonsense, and said directly, and the four big characters "universal love is not offensive" suddenly appeared in the air, The literary battle between Mo Zhai and Confucius kicked off.

Naturally, Kong Qiu would not show weakness, he held the Spring and Autumn Brush in his hand and moved towards the sky to write rapidly. Suddenly, four big characters "Neisheng" and "Waiwang" appeared in the air, and then he saw "Neisheng" and "Waiwang" under another Many words and phrases appeared, such as 'ritual and music', 'benevolence and righteousness', 'loyalty and forgiveness', 'moderation', 'virtuous rule', 'benevolent government', etc., to explain the 'inner sage' and 'outer king'.At the same time, Kong Qiu's voice sounded slowly.

Confucianism has become more comprehensive, all-encompassing, and advancing with the times through the continuous improvement of Confucius and his disciples and disciples behind him.The theoretical scholarship of Confucianism is naturally not comparable to that of Mohism, which has almost no progress.

Confucius and Mo Di had a lot of advantages in the confrontation of every point of view, which made Mo Di angry and unable to refute, really aggrieved.

"Pfft!" At the end of Wen Zhan, Mo Di was so angry that he spat out a mouthful of blood, and his face suddenly became pale, lifeless, slumped, and a sense of sadness arose spontaneously, making him look desolate and desolate. Can't bear to look sideways.

"Confucius, you have won!" Mo Di said with a dejected look supported by his disciples.But when Mo Di said these words, the sense of desolation spread rapidly, the originally clear sky became gloomy, and soon there was light rain.

"Hey!" Kong Qiu also sighed softly. Looking at Mo Di's desolate figure, Kong Qiu felt no joy of victory at all. At this moment, his mood was very complicated.

"Pfft!" Seeing Kong Qiu's pitiful expression, Mo Di spat out another mouthful of blood, looking extremely sad and angry, and roared with all his strength. "I don't need your pity. How can you, Kong Qiu, be able to sympathize with me? Kong Qiu, today's shame, I will pay back twice as much in the future!"

After saying that, Mo Di walked away without caring about the reaction of his disciples, and quickly disappeared into the sky, breaking through the boundary wall of the Three Realms and returning to the Earth Immortal Realm, no longer caring about the great world disputes in the world.

After Mo Di left, Confucius also left with his disciples.He didn't take Mo Di's words to heart, and he didn't have the heart to care about it.Even though Mo Di, a confidant, is gone, the great battle of the human race has not yet come to an end. If you want to become the final winner, you must not be careless.

Kong Qiu's cautious attitude is the key to his becoming the final winner.

On the other hand, since Buddhism established itself, although the Three Realms have been turbulent, there have been no major disturbances.Now that more than 200 years have passed, Buddhism is also flourishing, and the momentum of great prosperity is clearly on the paper.

There was Sakyamuni Tathagata Buddha in the front, and seven ancient Buddhas such as Burning Lamp Buddha and Fear Liusun Ancient Buddha were born in the future. Then there are three Buddhas such as Medicine Master Liuliguangwang Buddha and Maitreya Buddha, and there are also Buddhas such as Dainari Tathagata Buddha. The momentum of Buddhism is at its peak.

In terms of hard power on paper, Buddhism has surpassed the Heavenly Court and become the number one in the Three Realms.There are more than five quasi-sages in Buddhism, and the heaven with only three quasi-sages is far inferior to Buddhism.

With such a strong strength, it is impossible for the Buddhist sect to remain silent, and at this time another major event happened in the Three Realms, and the Buddhist sect can just use this event to show its skills and achieve the goal of shocking the Three Realms at the same time, which can be said to kill two birds with one stone.

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(End of this chapter)