genius witch hunter
Chapter 626 Warning
Chapter 626 Warning
Seeing Ye Kong's hesitation, the host of Ci'en smiled and asked Ye Kong again:
"If the old monk's master hadn't consecrated the young couple, what did Lord Ye Kong think the young couple would do in the end?"
Ye Kong couldn't answer the question of why the master presiding over by Ci'en resorted to deceit.
But for the young couple if they don't get consecration, that's what they will do.
Ye Kong can answer this question.
Ye Kong replied without thinking:
"If they can't get consecration at Lanruo Temple, they will naturally panic and worry about the safety of their children, and then go to other virtuous monks to consecrate."
Who's kid who's worried.
If something goes wrong with the child, the parents will definitely go through fire and water.
Especially after Ye Kong is now the father of four children.
I feel this way more and more.
For the sake of his own children, Ye Kong spared no effort to use the land-level magic weapon, the Liuli Palace, to build a brand new courtyard.
And if Ye Kong keeps Liulidian by his side.
It must be Ye Kong's hole card again.
At the very least, it can increase Ye Kong's defense ability.
There are countless benefits in battle.
But Ye Kong did not leave the Liuli Palace privately.
Instead, it is used to build a new courtyard house to ensure the safety of children.
This is the subtle change in Ye Kong's heart after becoming a father.
Everything puts children first.
"good."
Host Ci En nodded and said:
"Actually, the couple's child was not possessed by evil things, but was weak and sick, and he believed in some superstitions!"
"My old monk's master consecrated the jade pendant of the Buddha statue, which will stabilize the couple's hearts, and they will return home with peace of mind to let their children recuperate."
"This not only saves the couple from needless panic, but also saves the frail and sick children from traveling long distances with them and exhausting themselves in boats and cars."
After the presiding officer Ci'en finished speaking, Ye Kong suddenly realized.
It turned out to be the case.
For those who are particularly superstitious.
Instead of explaining to them, let them feel at ease.
Because in many cases, they may not believe it even after explaining it.
For the sake of the child, and for the sake of the young couple not to continue to toss.
It is the best way to consecrate the jade pendant of the Buddha statue.
If the master presided over by Ci'en told the two young couples that the consecration was a lie.
This may be an act of kindness.
But if a white lie can bring them peace of mind, it will also help their children recuperate.
This is the great good.
"Actually, the old monk opened this release pool and the old monk's master consecrated the Buddha statue. The reason is the same."
Seeing Ye Kong's suddenly enlightened expression, Host Ci En turned to look at the fish pond in front of him again, and said to Ye Kong:
"If I don't open this release pool, it won't stop those laymen from releasing lives for their so-called merit. They don't release lives in my Lanruo Temple, but they will release lives in other temples."
"And if they release animals in other temples, maybe they will pay a higher price."
"Conversely, if I don't set up a release pond, I can't prevent these fish from being released."
"And in other release pools, maybe their fate will be even worse. At least here, they don't need to worry about being served on the table."
The host of Ci'en paused and said:
"As for the big fish eating the small fish, it seems cruel, but as Ye Shizhu said before, it is the way of heaven, and I can't change it. At the same time, these swimming fish can always alert me to Lanruo Temple. They will all be eaten."
Hearing this, Ye Kong couldn't help admiring the host Ci'en.
The eight characters of my Buddha's compassion and the equality of all living beings are also vividly reflected at this moment.
For the sake of sentient beings, it is compassion to set up a pool for releasing life.
At the same time, for those swimming fish not to be served on the table.
This is equality of all beings.
It's just that Ye Kong heard this.
Finally, he understood the intention of the host Ci'en talking so much to himself today.
In fact, what Host Ci En wants to say today is focused on the latter sentence.
Fish that wander around will be eaten.
The fish in the release pond swim around.
If you are not careful, you will encounter fish bigger than yourself and be eaten.
Only swimming fish that hide can survive.
Lanruo Temple used the release pond to alert itself, silently doing the work of helping the world and saving people, but living in a semi-reclusive state.
The purpose is not to "run around" and not to be "eaten".
And the same is true for Ye Kong when these words are mapped to him.
If Ye Kong "runs around", sooner or later he will not be able to escape the fate of being "eaten".
The "running around" here does not mean running around in behavior.
It's an intellectual indulgence.
If Ye Kong indulges himself, cannot control his heart, cannot restrain his behavior, and cannot distinguish right from wrong.
Sooner or later it will be "eaten".
Eaten by the enemy, eaten by reality, eaten by history.
Even being eaten by oneself.
"Thank you for the reminder, host Ci'en, the younger generation will definitely remember it in their hearts."
After figuring this out, Ye Kong put his palms together very respectfully.
Bow deeply to the kind host.
"Benefactor Ye Kong can understand the good intentions of the old monk, great kindness! Amitabha."
The Ci'en presiding officer accepted Ye Kong's gift without dodging or avoiding it.
"By the way, Lord Ye Kong said before that he had something to ask the old monk. I don't know what it is?"
After finishing the exhortation to Ye Kong, the host Ci En suddenly asked.
"Oh! That's it. I once got a Buddhist relic on the seabed, and I dedicate it to Lanruo Temple."
Ye Kong said hurriedly.
Immediately, Ye Kong turned his palm over, and a Buddhist relic shining golden light was caught in Ye Kong's hand.
Presented in front of the host of kindness.
"The merit relic, this... This is actually a merit relic, there is such a thing in the world."
However, looking at the relic on Ye Kong's palm.
The host Ci'en couldn't help himself immediately.
Although people in Buddhism should be empty of all four elements, neither sad nor happy.
But looking at the legendary meritorious relics, the heart of presiding officer Ci'en could not maintain peace after all.
"Amitabha, Buddhist disciples pay homage to meritorious relics with kindness."
What made Ye Kong even more unbelievable was that.
The presiding officer of Ci'en put his palms together and knelt down in front of Ye Kong devoutly as he spoke.
But Ye Kong knew that Ci En presided over this worship was not his own.
Instead, he worshiped the so-called merit relic in his hand.
But, what is the origin of this meritorious relic?
To actually let Ci'en preside over such a promising monk not only broke the false precepts.
And worship it like a Buddha.
You know, even in the face of the critical moment when Gui Gongzi Tu wants to kill all the monks in the courtyard.
The expression on the host Ci'en's face never showed much sadness or joy.
But a small relic can actually make the host Ci'en so excited.
Ye Kong suddenly became very interested in the Buddhist relic in his hand.
"Master Ci'en, may I ask, what is this so-called Buddhist relic?"
After Ci'en presided over the visit, Ye Kong finally asked the doubts in his heart.
Although Ye Kong had long guessed in his heart that this relic was not easy.
Because sometimes Ye Kong feels that it is not a dead thing.
But conscious living beings.
But Ye Kong never imagined that it would be so difficult that Ci En presided over the worship.
"The so-called merit and virtue relics are the great compassionate Buddha, who already possessed great merit and virtue before he was reborn in bliss. Only after he was reborn in bliss will he leave merit relics."
The host Ci'en calmed down his excited heart, and said:
"Every meritorious relic is a sacred object for Buddhists. Seeing meritorious relics is like seeing the real body of Buddha."
(End of this chapter)
Seeing Ye Kong's hesitation, the host of Ci'en smiled and asked Ye Kong again:
"If the old monk's master hadn't consecrated the young couple, what did Lord Ye Kong think the young couple would do in the end?"
Ye Kong couldn't answer the question of why the master presiding over by Ci'en resorted to deceit.
But for the young couple if they don't get consecration, that's what they will do.
Ye Kong can answer this question.
Ye Kong replied without thinking:
"If they can't get consecration at Lanruo Temple, they will naturally panic and worry about the safety of their children, and then go to other virtuous monks to consecrate."
Who's kid who's worried.
If something goes wrong with the child, the parents will definitely go through fire and water.
Especially after Ye Kong is now the father of four children.
I feel this way more and more.
For the sake of his own children, Ye Kong spared no effort to use the land-level magic weapon, the Liuli Palace, to build a brand new courtyard.
And if Ye Kong keeps Liulidian by his side.
It must be Ye Kong's hole card again.
At the very least, it can increase Ye Kong's defense ability.
There are countless benefits in battle.
But Ye Kong did not leave the Liuli Palace privately.
Instead, it is used to build a new courtyard house to ensure the safety of children.
This is the subtle change in Ye Kong's heart after becoming a father.
Everything puts children first.
"good."
Host Ci En nodded and said:
"Actually, the couple's child was not possessed by evil things, but was weak and sick, and he believed in some superstitions!"
"My old monk's master consecrated the jade pendant of the Buddha statue, which will stabilize the couple's hearts, and they will return home with peace of mind to let their children recuperate."
"This not only saves the couple from needless panic, but also saves the frail and sick children from traveling long distances with them and exhausting themselves in boats and cars."
After the presiding officer Ci'en finished speaking, Ye Kong suddenly realized.
It turned out to be the case.
For those who are particularly superstitious.
Instead of explaining to them, let them feel at ease.
Because in many cases, they may not believe it even after explaining it.
For the sake of the child, and for the sake of the young couple not to continue to toss.
It is the best way to consecrate the jade pendant of the Buddha statue.
If the master presided over by Ci'en told the two young couples that the consecration was a lie.
This may be an act of kindness.
But if a white lie can bring them peace of mind, it will also help their children recuperate.
This is the great good.
"Actually, the old monk opened this release pool and the old monk's master consecrated the Buddha statue. The reason is the same."
Seeing Ye Kong's suddenly enlightened expression, Host Ci En turned to look at the fish pond in front of him again, and said to Ye Kong:
"If I don't open this release pool, it won't stop those laymen from releasing lives for their so-called merit. They don't release lives in my Lanruo Temple, but they will release lives in other temples."
"And if they release animals in other temples, maybe they will pay a higher price."
"Conversely, if I don't set up a release pond, I can't prevent these fish from being released."
"And in other release pools, maybe their fate will be even worse. At least here, they don't need to worry about being served on the table."
The host of Ci'en paused and said:
"As for the big fish eating the small fish, it seems cruel, but as Ye Shizhu said before, it is the way of heaven, and I can't change it. At the same time, these swimming fish can always alert me to Lanruo Temple. They will all be eaten."
Hearing this, Ye Kong couldn't help admiring the host Ci'en.
The eight characters of my Buddha's compassion and the equality of all living beings are also vividly reflected at this moment.
For the sake of sentient beings, it is compassion to set up a pool for releasing life.
At the same time, for those swimming fish not to be served on the table.
This is equality of all beings.
It's just that Ye Kong heard this.
Finally, he understood the intention of the host Ci'en talking so much to himself today.
In fact, what Host Ci En wants to say today is focused on the latter sentence.
Fish that wander around will be eaten.
The fish in the release pond swim around.
If you are not careful, you will encounter fish bigger than yourself and be eaten.
Only swimming fish that hide can survive.
Lanruo Temple used the release pond to alert itself, silently doing the work of helping the world and saving people, but living in a semi-reclusive state.
The purpose is not to "run around" and not to be "eaten".
And the same is true for Ye Kong when these words are mapped to him.
If Ye Kong "runs around", sooner or later he will not be able to escape the fate of being "eaten".
The "running around" here does not mean running around in behavior.
It's an intellectual indulgence.
If Ye Kong indulges himself, cannot control his heart, cannot restrain his behavior, and cannot distinguish right from wrong.
Sooner or later it will be "eaten".
Eaten by the enemy, eaten by reality, eaten by history.
Even being eaten by oneself.
"Thank you for the reminder, host Ci'en, the younger generation will definitely remember it in their hearts."
After figuring this out, Ye Kong put his palms together very respectfully.
Bow deeply to the kind host.
"Benefactor Ye Kong can understand the good intentions of the old monk, great kindness! Amitabha."
The Ci'en presiding officer accepted Ye Kong's gift without dodging or avoiding it.
"By the way, Lord Ye Kong said before that he had something to ask the old monk. I don't know what it is?"
After finishing the exhortation to Ye Kong, the host Ci En suddenly asked.
"Oh! That's it. I once got a Buddhist relic on the seabed, and I dedicate it to Lanruo Temple."
Ye Kong said hurriedly.
Immediately, Ye Kong turned his palm over, and a Buddhist relic shining golden light was caught in Ye Kong's hand.
Presented in front of the host of kindness.
"The merit relic, this... This is actually a merit relic, there is such a thing in the world."
However, looking at the relic on Ye Kong's palm.
The host Ci'en couldn't help himself immediately.
Although people in Buddhism should be empty of all four elements, neither sad nor happy.
But looking at the legendary meritorious relics, the heart of presiding officer Ci'en could not maintain peace after all.
"Amitabha, Buddhist disciples pay homage to meritorious relics with kindness."
What made Ye Kong even more unbelievable was that.
The presiding officer of Ci'en put his palms together and knelt down in front of Ye Kong devoutly as he spoke.
But Ye Kong knew that Ci En presided over this worship was not his own.
Instead, he worshiped the so-called merit relic in his hand.
But, what is the origin of this meritorious relic?
To actually let Ci'en preside over such a promising monk not only broke the false precepts.
And worship it like a Buddha.
You know, even in the face of the critical moment when Gui Gongzi Tu wants to kill all the monks in the courtyard.
The expression on the host Ci'en's face never showed much sadness or joy.
But a small relic can actually make the host Ci'en so excited.
Ye Kong suddenly became very interested in the Buddhist relic in his hand.
"Master Ci'en, may I ask, what is this so-called Buddhist relic?"
After Ci'en presided over the visit, Ye Kong finally asked the doubts in his heart.
Although Ye Kong had long guessed in his heart that this relic was not easy.
Because sometimes Ye Kong feels that it is not a dead thing.
But conscious living beings.
But Ye Kong never imagined that it would be so difficult that Ci En presided over the worship.
"The so-called merit and virtue relics are the great compassionate Buddha, who already possessed great merit and virtue before he was reborn in bliss. Only after he was reborn in bliss will he leave merit relics."
The host Ci'en calmed down his excited heart, and said:
"Every meritorious relic is a sacred object for Buddhists. Seeing meritorious relics is like seeing the real body of Buddha."
(End of this chapter)
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