My prehistoric times are too hard

Chapter 135 Breaking the shackles of thinking (400 orders plus updates)

So this trip to the Phoenix Clan, besides the direct gains, breaking the shackles of one's own thinking is also a great gain for Xuanyuan.

After all, the shackles of thought are different from the barriers of other aspects of practice, and also different from the improvement of xinxing, but they do exist.

And if Xuanyuan didn't break through the shackles of thinking, and couldn't even discover its existence, this is a more secretive existence than xinxing.

It is necessary to know that a person's way of thinking and memory is the basis for feeling that a person is different from others, and even memory may be copied by special means. Only the way of thinking is truly irreplaceable.

Therefore, Xuanyuan's discovery of the way of the earth this time brought about a breaking of the shackles of thinking, which affected far more than just the way of the earth.

It's not just things that can be quantified, such as one's own Dao cultivation base, combat power, etc.

Xuanyuan's greatest achievement is that he can start with the way of the earth and understand himself more comprehensively, including understanding his own way of thinking. After breaking his own way of thinking, he can establish a new, more comprehensive, and start from a higher level. way of thinking.

It can be said that the improvement of the way of thinking is completely different from the rest of the cultivation base, xinxing, etc., and there is no trace to be found. Every breakthrough is a subversion of the previous one.

And this kind of subversion will not cause any negative rigidity to itself, not even short-term negative effects.

Because it is more like an improvement of wisdom, of course, it is not completely related to wisdom.

And the breaking of this kind of thinking shackles is generally after the cultivation realm has been greatly improved, and the improvement of cultivation has led to the improvement of vision.

After Xuanyuan broke through Da Luo Jinxian and Da Luo Daoguo before, his own way of thinking has also improved to varying degrees. This is because of the improvement of his own strength and vision to break the shackles of thinking.

But now, Xuanyuan discovered the blind spot in his own way of thinking when he was thinking. Although it was also induced by external factors, it came more from his own thinking.

Therefore, Xuanyuan also began to examine his own way of thinking, trying to use this breakthrough to discover new deficiencies.

And this also triggered Xuanyuan's self-examination, and thinking about ego, id, and superego.

The id is one's own subconsciousness or instinct, as well as one's own desire, and is the bottom of the personality structure.

The superego is one's own conscience and moral self, which is internalized by social norms, ethics and values, and is the highest level of personality structure.

The role of the ego is mainly to adjust the contradiction between the id and the superego. On the one hand, it regulates the id, and on the other hand, it is subject to the superego. It is the regulator of its own judgment based on reality, neutralizing desires and morality. middle layer of the structure.

Therefore, human personality is also a complex that is restricted by one's own desires and social morality.

The same goes for the way of thinking.

Xuanyuan found that his way of thinking was also constrained by his own desires and values.

If he hadn't been too worried about the irreversible consequences on the local environment after mobilizing the power of the earth, Xuanyuan might have taken the initiative to learn and summarize the way of the earth, and further improve his framework of the law of the great way.

Therefore, while Xuanyuan's values ​​constrain him not to do evil, he also constrains his way of thinking.

This is not to say that in order to break the shackles of his way of thinking, Xuanyuan has to abandon his own values. If a person deviates from his own values, it is the same as abandoning his own principles.

The problem for Xuanyuan now is that the way of thinking should not be determined by values, but should be put aside to think about problems.

Of course, the result after thinking about it will still be constrained by its own values.

That is to say, Xuanyuan has to think about things that go against his own values, but he doesn't have to put them into practice.

Because people's own values ​​will also be disturbed by many factors, and may not be completely correct.

After finding the flaws in his own way of thinking, Xuanyuan has to find a way to perfect them, but it is difficult to find the problems, but it is also difficult to perfect them.

After all, Xuanyuan's previous principles and ways of thinking were all under the influence of his own values.

For example, Xuanyuan has been extremely restrained in collecting spiritual materials since the beginning of his travels.

When encountering an environment damaged by a beast, the first thought is to restore it.

When encountering a fierce beast, it is also the first time to kill it.

The means I use when I fight are to try not to cause too much damage to the environment. You must know that in a supernatural world like the prehistoric world, even if the world is also extremely stable, the battle between monks can also easily destroy the vitality of a place. .

This is not because Xuanyuan's actions are bad, or because of other reasons.

It is Xuanyuan's self-moral restraint that guides him to follow the right path, and at the same time restrains everything about him.

Just like a person full of kindness in his heart will rarely use malicious speculation to guess a person or a thing.

A person who is full of sin in his heart will feel that everyone thinks the same as him, and he will have great doubts about any actions of others.

Under the existing thinking logic, it is difficult to reverse it.

It is equally difficult for Xuanyuan to immediately put aside his own values ​​and examine his past behavior from another angle.

It's not easy to change an ingrained habit.

But the problem of Xuanyuan's own way of thinking has been discovered by Xuanyuan after all, even if Xuanyuan can't completely change it for a while, Xuanyuan will always adjust it slowly in the long future.

So as long as the problem is discovered, no matter how big the problem is, it is not a problem, because any problem can be solved in the dimension of time.

As for Xuanyuan, maybe he is catching up with the great supernatural beings in the first echelon, time is quite tight; but for this kind of problem, what Xuanyuan lacks most is time.

Just like Xuanyuan knew that traveling in the prehistoric world could accumulate his own Dao cultivation base and advance to the map of the world, even if he knew that traveling in the prehistoric world would be a long process, wouldn't he go on the road without hesitation?

After figuring out these problems, although Xuanyuan has not improved much in a short period of time, the effect on Xuanyuan's future will be unpredictable.

After that, Xuanyuan began to record all the mountains, rivers and water potentials he saw in the Fengzu clan land in the Tiantu map.

Because the undead volcano and the plane tree were blocked by a layer of cover, Xuanyuan had no way to fully grasp the mountain and water potential of the undead volcano, so he could only record what he knew in the sky map.

Therefore, the records of the undead volcano are actually not complete, but this does not affect Xuanyuan's connection of the southern part of the Great Desolate Continent, barely able to meet Xuanyuan's requirements.

If we pursue perfection in the future, maybe Xuanyuan will find another way to solve this problem. Now, Xuanyuan intends to be like this.

After examining himself, Xuanyuan's harvest from this trip to the Phoenix Clan was completely digested by Xuanyuan.

Xuanyuan's retreat naturally came to an end.

After recording the land of the Feng Clan, Xuanyuan put away the formation in the retreat, calmed down, and planned to continue on the road.

After crossing the huge obstacle of the Feng Clan, the southern part of the Great Desolate Continent is no longer a big obstacle for Xuanyuan. What Xuanyuan needs is to spend time and continue to travel from place to place.

After so many years of traveling, Xuanyuan has already had enough patience to accumulate bit by bit.

So very soon, Xuanyuan finished recording the southern region of the Great Desolate Land.

Along the way, Xuanyuan also visited the past all the way, whether it was an individual or a group, as long as he had the opportunity, Xuanyuan would not let go of discussing and exchanging.

This can not only improve one's own Dao accumulation, but also make more friends, so why not do it.

Therefore, Xuanyuan's journey along the way has been immersed in the joy of improving his cultivation base, expanding his own horizons, and growing his friends. It can be regarded as a joyful journey.

The difficulty of traveling along the way and the long time are also smoothed out in this kind of happiness.

And in Xuanyuan's map of the sky, the overall structure of the Great Desolate Continent became clearer, and the atmosphere of the map of the sky became more mysterious.

This just shows that everything is moving in a beautiful direction.

After walking through the southern part of the Great Desolate Continent, Xuanyuan continued to move eastward and arrived at the southeastern part of the Great Desolate Continent.

Millions of years have passed since Xuanyuan first left the dojo and began to travel, and the prehistoric world has also begun to recover from the calm after the catastrophe of the beasts.

Along the way, Xuanyuan saw more and more low-level monks. They were not innate gods and demons like Xuanyuan, but ordinary creatures who cultivated.

Even the outstanding ones among ordinary creatures have already reached the level of golden immortals, and some have even traveled a long way on the road to golden immortals.

It can be said that the prehistoric world has entered a brand new era.

And for Xuanyuan, this also means that the footsteps of the dragon and phoenix catastrophe are gradually approaching.

Of course, at this stage, the prehistoric world as a whole still retains harmony, and the world is still filled with clean energy, and there is no evil spirit everywhere.

This shows that the creatures in the prehistoric world are still in a relatively stable development period. Only after reaching a certain bottleneck, the evil spirit will start to spread again, gradually triggering the arrival of catastrophe.

Therefore, although Xuanyuan is a little urgent, he still has enough time to improve his cultivation and prepare for the coming of the next catastrophe.

And after traveling for this period of time, Xuanyuan's cultivation base has undergone earth-shaking changes from when he first started traveling, and even compared with being promoted to Daluo Daoguo when he was in the base camp of fierce beasts, Xuanyuan has also made great progress. progress.

If it is said that before and after discussing the Dao with Baihu, Xuanyuan initially stabilized his Daoguo cultivation base.

Before and after discussing Dao with Luo Hu, Xuanyuan had already walked a short distance on the road of Da Luo Daoguo.

After traveling to the southwestern part of the Great Desolate Continent, Xuanyuan had a basic understanding of Daluo Daoguo's method.

After discussing the Dao with the Feng Clan, Xuanyuan has gone a long way on the road of Daluo Daoguo.

And now, Xuanyuan can already start to look forward to the level after Daluo Daoguo, that is, the Nine Heavens before Hunyuan, which is also the quasi-sage cultivation base.

Of course, it's just a prospect, Xuanyuan has not yet reached the extreme in Daluo Daoguo, and the quasi-sage is still far away from Xuanyuan, but at least Xuanyuan can start to conceive how to break through the quasi-sage.

Xuanyuan had a premonition that after he traveled all over the Great Desolate Continent, he would also have a certain probability of breaking through to the quasi-sage cultivation level above Daluo Daoguo.

This made Xuanyuan look forward to the journey even more.

During the journey in the southeast of the Great Desolate Continent, Xuanyuan found that the struggles between low-level monks gradually increased, which was not a good phenomenon.

And the cause of the fight is generally caused by some spiritual materials or the place where they practice.

This shows that the spiritual materials naturally produced by the prehistoric world can hardly keep up with the consumption of low-level monks.

Of course, the spiritual materials that these low-level monks compete for can be regarded as high-level spiritual materials, and the cultivation places they compete for can also be regarded as good cultivation places.

The overall struggle is actually not obvious, it can be regarded as an example.

It's just that Xuanyuan traveled to too many places, and the scope covered by Xuanyuan's spiritual consciousness is too wide, which allows Xuanyuan to see things in all the lands he passes by.

And there is a natural vigilance for this kind of battle, because this is the most basic place where the catastrophe was born, so Xuanyuan is extremely sensitive.

However, these discoveries do not affect Xuanyuan's travels. After all, the level where Xuanyuan is located is too far away from these low-level monks. The whereabouts of the source.

On this road, Xuanyuan communicated with Da Luo Jinxian and the existence above it, at most, the Jinxian in a certain ethnic group was lucky enough to hear Xuanyuan's explanation of the practice system of the trinity of spirit, energy and god.

That's right, Xuanyuan encountered several Daoist Daoists on this road, and most of these Daoist Daoists are at the level of beginners, not to mention compared with other monks in the first echelon. Compared with Xuanyuan, it is more than one step worse.

However, in communicating with them, Xuanyuan also gained a lot. It is still the same sentence. At this stage, the monks who can break through the Daoguo of Daluo are all the favored ones of heaven, and each has its own characteristics. place.

Everyone is irreplaceable to the prehistoric world, so the experience of each Daluo Daoguo is a precious asset to Xuanyuan.

Of course, not all the people Xuanyuan encountered were those who had just entered Daluo Daoguo, and some of them were not weaker than Xuanyuan.

Along the way, Xuanyuan has truly become the social butterfly of the prehistoric world. It can be said that in the entire prehistoric world, perhaps there is no innate god and demon who can deal with so many innate gods and demons like Xuanyuan, and even more so. Needless to say, it is an argument.

At the same time, it also shows that there may not be a congenital god and demon in the entire prehistoric world who can be like Xuanyuan, who has seen so many different innate gods and demons.

In terms of the breadth of knowledge he has learned, Xuanyuan can be regarded as the best in the prehistoric world.

It is very difficult for other innate gods and demons to be able to match Xuanyuan, this will be a major advantage of Xuanyuan's cultivation career.

　For the remaining 4000 words, the author will do what he says.This is an addition of 350 and 400.At present, the average is about 620, and one chapter is 2000 words, so there are still four chapters of 8000 words owed, and the author will make up as soon as possible.In addition, the rules of adding more will remain unchanged, and the extra 50 will be fixed, and a chapter of 2000 words will be added.Ask for all support!
　　
　
(End of this chapter)