My prehistoric times are too hard
Chapter 136 On Dao Hongjun
Chapter 136 On Dao Hongjun
After traveling the entire southeastern part of the Great Desolate Continent, Xuanyuan did not stop, but continued to head north.
Xuanyuan's next goal is the eastern part of the Great Desolate Continent, which is relatively close to Xuanyuan's ashram, but it is also a place that Xuanyuan is unfamiliar with.
The progress of this road was as smooth as Xuanyuan imagined, and most of the innate gods and demons also welcomed Xuanyuan's request for discussion.
Until this day, Xuanyuan came to a mountain range. Judging from the weather of this mountain range, this place must be extremely extraordinary, and the cultivation of the monks living here must not be simple.
This discovery did not make Xuanyuan flinch, but was even more pleasantly surprised.
Years of traveling have told Xuanyuan that discussing Dao with monks with higher cultivation level will be more helpful to both sides, and Xuanyuan is full of expectations for the upcoming exchange of Dao.
As usual, Xuanyuan stood outside the mountain range and transmitted sound to the mountain. This kind of sound transmission could not be heard unless he was in the realm of the Da Luo Jinxian. The discourse target does not include them.
And the existence of Daluo Jinxian and above are all the objects of Xuanyuan's theory, so this is an effective means of distinction.
"I don't know which Taoist friend is practicing here. I have a poor Taoist Xuanyuan. I have traveled here. I saw that this place is mysterious and extraordinary. I know that there must be an expert who is practicing here. I rushed to disturb the door. I hope to have a discussion with the Taoist. You don’t hesitate to enlighten me. If there is something wrong, I hope you will forgive me.”
After the sound transmission, Xuanyuan did not take any other actions, but waited quietly for the reaction of the innate gods and demons in the mountains.
And not long after Xuanyuan passed the sound transmission, the originally clear mountains in front of Xuanyuan suddenly became shrouded in clouds and mist, and above the main peak, the clouds and mist opened from the middle to both sides like a curtain, gradually revealing the original appearance of the main peak .
Xuanyuan knew that the mountain range he saw before was just the image displayed after the master of the dojo separated him with a large formation, and it was not the real appearance of this mountain range. The mountain peak shrouded in clouds and mist now is the original appearance of this mountain range .
During years of traveling, Xuanyuan encountered too many similar situations, so he was not curious.
Take the Feng Clan as an example, the Undying Volcano was also covered with a large formation by the Feng Clan, but because the Undying Volcano is too huge, it is difficult to be completely covered by the large formation, so Xuanyuan can be seen from a distance. See what he looks like.
However, although it is impossible to completely cover up the undying volcano, the Feng Clan has basically sealed off the mystery of the Undying Volcano, and only a trace of Dao Yun escapes from the large formation set up by the Feng Clan from time to time.
Therefore, Xuanyuan was not surprised at the scene before him.
As the clouds and mist opened like a curtain, the scene in the mountain peak also came into Xuanyuan's eyes.
A white-haired old man with immortal demeanor appeared in Xuanyuan's field of vision. With his previous experience in the catastrophe of beasts, Xuanyuan knew that the old man in front of him was the biggest winner in the future—— Hong Taoist Jun.
Looking at it at a glance, Xuanyuan found that Daoist Hongjun's cultivation was not something he could see through. From this point of view, Hongjun must have broken through the quasi-sage cultivation base above Daluo Daoguo, but he didn't know the ninth level in front of Hunyuan. Today he broke through several layers.
That's right, when discussing Dao with Luo Hu before, Xuanyuan already knew that Luo Hu was not far from the quasi-sage cultivation level. After so many years, Luo Hu had already broken through the quasi-sage cultivation level.
As Luo Hui's biggest opponent in the future, Hongjun's cultivation base will definitely be almost the same as Luo Hui's. From this point of view, there is nothing surprising about Taoist Hongjun's quasi-sage cultivation base.
Xuanyuan could even conclude that most of the people who had previously confronted Shen Ni in the catastrophe of beasts had already reached the realm of quasi-sages.
After all, such a long time has passed, and Xuanyuan is still a distance away from Daluo Daoguo, and now he is not far from Daluo Daoguo's consummation.
Therefore, even the Dragon Clan now has two quasi-sages, Zulong and Zhulong. As for Qinglong, Xuanyuan estimates that he is about the same as himself, and they are all near Daluo Daoguo Consummation. Be stronger.
But to say that he has broken through the quasi-sage cultivation base, if there is no great opportunity, Xuanyuan is not ready to come to him, after all, Suzaku is a good example.
After Xuanyuan saw Daoist Hongjun, his voice also reached Xuanyuan's ears: "Fellow Taoist Xuanyuan came to visit, and the old Taoist was overjoyed. Why don't fellow Daoist Xuanyuan go up to the mountain to have a talk."
Xuanyuan readily accepted Taoist Hongjun's invitation. After all, Xuanyuan went to Mount Sumeru in Luohu and the Immortal Volcano in the Feng Clan. Without any grudges, he believed that Taoist Hongjun would not do anything bad to him. thing.
"Respect is worse than obedience."
Xuanyuan dodged and flew in front of Taoist Hongjun.
Taoist Xiang Hongjun said: "I came here uninvited, I am sorry to bother you."
Daoist Hongjun looked at Xuanyuan with a kind face: "Where is it? It's a great pleasure to have friends from afar. Taoist friends Xuanyuan come to discuss the Tao, which is what I am happy to be an old Taoist. Fellow Daoist Yuan talks about the Dao, and I must gain a lot from being an old Daoist."
After finishing speaking, Taoist Hongjun pointed to the two stone platforms next to him, signaling Xuanyuan to take his seat.
"Fellow Daoist Xuanyuan, please take your seat."
"Since that's the case, it's up to you to drop off the guests."
Afterwards, Taoist Xuanyuan and Taoist Hongjun sat down at the same time, facing each other cross-legged on the stone platform.
After being seated, Xuanyuan didn't exchange too many greetings. After all, for innate gods and demons, etiquette is also essential, but after that, the rest of the words seem superfluous.
Xuanyuan came to discuss the Dao. Before the Dao, the two parties had no friendship, so naturally there was no such environment as reminiscing about the past.
As for self-introduction, everything about innate gods and demons is actually contained in one's own Dao law, and there is nothing to get acquainted with a person better than direct discussion and communication.
Since Xuanyuan came to visit, Taoist Hongjun spoke first in order to show his friendship as a landlord.
What Daoist Hongjun said at the beginning was the way of the Da Luo Jinxian. Although this stage of practice is in the past tense for Daoist Hongjun and Xuanyuan, the foundation of Da Luo Jinxian is also the foundation of a monk .
So even if Taoist Hongjun's cultivation has reached quasi-sage, this part of experience is still very important to him, and Xuanyuan is no exception.
Following Taoist Hongjun's preaching, Xuanyuan discovered that Taoist Hongjun, like himself, pays great attention to the stability of the foundation, and this may also be something that every Daluo Daoguo who wants to break through the quasi-sage cultivation level needs to face .
More than that, through communicating with Xuanyuan, I learned that Taoist Hongjun's way of cultivation is the way of balance. From this, it can be seen that his goal may be to use his own way of balance to balance the way of the prehistoric world.
This is different from Thunder God's way of controlling ten thousand ways, and Xuanyuan's way of transforming ten thousand ways into one's own way.
The balanced method adopted by Taoist Hongjun seems to be softer for Thor and Xuanyuan, but it is not.
Even if the avenues of Thunder God and Xuanyuan are finally formed, they can only affect their own avenues, because both Thor and Xuanyuan are just turning other avenues into nourishment for their own avenues.
But Daoist Hongjun is different, his Dao of Balance, Taoism can finally use his method of balancing the Dao to balance the Dao in the prehistoric world, that is, to balance the Dao of Heaven.
And the so-called balance, from a certain point of view, is to obtain the right to interpret the prehistoric way.
After all, the Great Desolate Heavenly Dao is the collection of the wills of all beings in the Great Desolate Heaven and Earth, and he itself is stable and balanced, so why does he need the balance of Daoist Hongjun.
Even if there are defects in the way of heaven, it is only a certain period of time in the natural evolution. With the powerful background of the prehistoric world, it can naturally be repaired over time, which is also in line with the laws of nature.
Just like humans at this stage, the so-called protection and improvement of the environment is only from the human point of view.
For the earth, maybe the so-called environmental pollution of human beings is just a process of the earth's natural evolution?If there is no human presence, the greenhouse effect will not appear?
So the so-called improvement of the environment by human beings is from the perspective of human beings themselves. In fact, there is no problem with the earth itself.
Similarly, Taoist Hongjun's so-called balance is just to balance from his own point of view. Perhaps at a certain time, it is still to balance from the point of view of the congenital gods and demons.
There may be no problems in the early stage, but who will know what will happen in the future.
Just like most religious teachings are intended to persuade people to be good, but because different people have the right to control religion and have the right to interpret religious teachings, there will naturally be ambitious people who distort the teachings Its original intention is to consolidate its own rule, or to turn it into a means to safeguard its own interests.
Of course, Taoist Hongjun in front of him may not have thought so far, but he is just a person who seeks the way.
Although Xuanyuan inevitably paid attention to and speculated about Daoist Hongjun due to the legendary events, Taoist Hongjun right now is not a Taoist ancestor who might master the prehistoric way of heaven in the future and lie high in the ninth heaven.
Xuanyuan listened carefully to Taoist Hongjun's sermon. This was also the first time Xuanyuan listened to the sermon of a quasi-sage cultivator, so he couldn't help being inattentive.
Since Taoist Hongjun cultivated the Balanced Dao, it was destined that he would also have to touch the other three thousand Dao, which happened to be similar to what Xuanyuan cultivated.
Of course, Taoist Hongjun's practice of the other three thousand avenues is also very shallow, and he is even inferior to Xuanyuan in terms of many avenues.
It is not ruled out that Taoist Hongjun is hiding his clumsy thoughts, after all, it is impossible for him to tell Xuanyuan completely.
After Taoist Hongjun finished talking about the way of the Da Luo Jinxian, Xuanyuan also began to talk about his own way of the Da Luo Jinxian.
In essence, Xuanyuan's Da Luo Jinxian Dao is a process of constantly comprehending various different Dao laws. middle.
For the rest, Xuanyuan did not have too much in-depth comprehension, but filled it into the framework of his own Dao law as his own accumulation.
Therefore, this part of Xuanyuan's preaching is similar to Taoist Hongjun's. Except for some superficial lectures on the way of the world, most of the time is spent on sharing the other three thousand ways.
And these other three thousand ways are actually very simple, it is not difficult to comprehend, but it takes a lot of time.
Like Xuanyuan, Daoist Hongjun also attaches great importance to the sharing of these three thousand avenues. Although the three thousand avenues taught by Xuanyuan are difficult for him to digest without a long period of retreat, it will also save him time. for a long time.
Therefore, whether it is Xuanyuan or Taoist Hongjun, for the other three thousand Dao laws shared by the other party, the time required to comprehend has not changed, but it saves the time of collection.
Just like the review outline given by the teacher when studying, although it cannot directly instill knowledge into the students' minds, it can also save Xuanyuan a lot of unnecessary time and allow him to study more efficiently.
Therefore, the encounter between Daoist Hongjun and Xuanyuan was a blessing for both parties.
After Xuanyuan shared the law of the Three Thousand Ways, Daoist Hongjun and Xuanyuan did not directly communicate with Daoguo, but continued to communicate on the Law of the Three Thousand Ways shared before.
Because each person has a different entry point for the laws of the great way and a different angle of comprehension, Taoist Xuanyuan and Taoist Hongjun have completely different comprehensions of certain laws of the great way, and it can even be said that they are mutually opposed or excluded.
And these three thousand ways, each way is extremely mysterious, and each way is worth exploring for a lifetime of innate gods and demons, so it is very important for Xuanyuan and Taoist Hongjun to fully comprehend the three thousand ways. It's nonsense.
Xuanyuan and Hongjun Taoist's so-called "bo" is nothing more than a preliminary understanding and comprehension of the rest of the laws.
Not all laws are broad and precise.
But even so, they also don't want to give up the opportunity to grow on top of the other three thousand ways.
In all the subsequent exchanges, the two people were not stingy with their own ideas, so conflicts were inevitable, but fortunately, this was just a difference in their understanding of the Three Thousand Ways.
They will not turn against each other because of this, or speak ill of each other.
Therefore, they all appeared extremely restrained in this discussion, and the most important thing was to express their own views, rather than trying to impose their own will on another person.
This kind of disagreement is nothing, and I don't know how far it is from the so-called great struggle.
If an outsider is present, it will be difficult to understand the communication between the two of them.
Sometimes they nod to agree with each other, and sometimes they argue as if they want to fight. Switching back and forth between these two states is very strange.
I don't know how long it took, the communication between the two parties stopped, and each was immersed in the communication just now.
It can be said that Xuanyuan's gains from this exchange of Daluo Jinxian Realm are far greater than imagined, and even Xuanyuan has a hunch that once he completely digests the three thousand ways exchanged in this discussion, quasi-sage cultivators Because I dare not say it, Daluo Daoguo consummation is right in front of my eyes.
Therefore, after Xuanyuan closed his eyes and initially digested this exchange, he looked forward to the exchange in Daluo Daoguo Realm even more.
(End of this chapter)
After traveling the entire southeastern part of the Great Desolate Continent, Xuanyuan did not stop, but continued to head north.
Xuanyuan's next goal is the eastern part of the Great Desolate Continent, which is relatively close to Xuanyuan's ashram, but it is also a place that Xuanyuan is unfamiliar with.
The progress of this road was as smooth as Xuanyuan imagined, and most of the innate gods and demons also welcomed Xuanyuan's request for discussion.
Until this day, Xuanyuan came to a mountain range. Judging from the weather of this mountain range, this place must be extremely extraordinary, and the cultivation of the monks living here must not be simple.
This discovery did not make Xuanyuan flinch, but was even more pleasantly surprised.
Years of traveling have told Xuanyuan that discussing Dao with monks with higher cultivation level will be more helpful to both sides, and Xuanyuan is full of expectations for the upcoming exchange of Dao.
As usual, Xuanyuan stood outside the mountain range and transmitted sound to the mountain. This kind of sound transmission could not be heard unless he was in the realm of the Da Luo Jinxian. The discourse target does not include them.
And the existence of Daluo Jinxian and above are all the objects of Xuanyuan's theory, so this is an effective means of distinction.
"I don't know which Taoist friend is practicing here. I have a poor Taoist Xuanyuan. I have traveled here. I saw that this place is mysterious and extraordinary. I know that there must be an expert who is practicing here. I rushed to disturb the door. I hope to have a discussion with the Taoist. You don’t hesitate to enlighten me. If there is something wrong, I hope you will forgive me.”
After the sound transmission, Xuanyuan did not take any other actions, but waited quietly for the reaction of the innate gods and demons in the mountains.
And not long after Xuanyuan passed the sound transmission, the originally clear mountains in front of Xuanyuan suddenly became shrouded in clouds and mist, and above the main peak, the clouds and mist opened from the middle to both sides like a curtain, gradually revealing the original appearance of the main peak .
Xuanyuan knew that the mountain range he saw before was just the image displayed after the master of the dojo separated him with a large formation, and it was not the real appearance of this mountain range. The mountain peak shrouded in clouds and mist now is the original appearance of this mountain range .
During years of traveling, Xuanyuan encountered too many similar situations, so he was not curious.
Take the Feng Clan as an example, the Undying Volcano was also covered with a large formation by the Feng Clan, but because the Undying Volcano is too huge, it is difficult to be completely covered by the large formation, so Xuanyuan can be seen from a distance. See what he looks like.
However, although it is impossible to completely cover up the undying volcano, the Feng Clan has basically sealed off the mystery of the Undying Volcano, and only a trace of Dao Yun escapes from the large formation set up by the Feng Clan from time to time.
Therefore, Xuanyuan was not surprised at the scene before him.
As the clouds and mist opened like a curtain, the scene in the mountain peak also came into Xuanyuan's eyes.
A white-haired old man with immortal demeanor appeared in Xuanyuan's field of vision. With his previous experience in the catastrophe of beasts, Xuanyuan knew that the old man in front of him was the biggest winner in the future—— Hong Taoist Jun.
Looking at it at a glance, Xuanyuan found that Daoist Hongjun's cultivation was not something he could see through. From this point of view, Hongjun must have broken through the quasi-sage cultivation base above Daluo Daoguo, but he didn't know the ninth level in front of Hunyuan. Today he broke through several layers.
That's right, when discussing Dao with Luo Hu before, Xuanyuan already knew that Luo Hu was not far from the quasi-sage cultivation level. After so many years, Luo Hu had already broken through the quasi-sage cultivation level.
As Luo Hui's biggest opponent in the future, Hongjun's cultivation base will definitely be almost the same as Luo Hui's. From this point of view, there is nothing surprising about Taoist Hongjun's quasi-sage cultivation base.
Xuanyuan could even conclude that most of the people who had previously confronted Shen Ni in the catastrophe of beasts had already reached the realm of quasi-sages.
After all, such a long time has passed, and Xuanyuan is still a distance away from Daluo Daoguo, and now he is not far from Daluo Daoguo's consummation.
Therefore, even the Dragon Clan now has two quasi-sages, Zulong and Zhulong. As for Qinglong, Xuanyuan estimates that he is about the same as himself, and they are all near Daluo Daoguo Consummation. Be stronger.
But to say that he has broken through the quasi-sage cultivation base, if there is no great opportunity, Xuanyuan is not ready to come to him, after all, Suzaku is a good example.
After Xuanyuan saw Daoist Hongjun, his voice also reached Xuanyuan's ears: "Fellow Taoist Xuanyuan came to visit, and the old Taoist was overjoyed. Why don't fellow Daoist Xuanyuan go up to the mountain to have a talk."
Xuanyuan readily accepted Taoist Hongjun's invitation. After all, Xuanyuan went to Mount Sumeru in Luohu and the Immortal Volcano in the Feng Clan. Without any grudges, he believed that Taoist Hongjun would not do anything bad to him. thing.
"Respect is worse than obedience."
Xuanyuan dodged and flew in front of Taoist Hongjun.
Taoist Xiang Hongjun said: "I came here uninvited, I am sorry to bother you."
Daoist Hongjun looked at Xuanyuan with a kind face: "Where is it? It's a great pleasure to have friends from afar. Taoist friends Xuanyuan come to discuss the Tao, which is what I am happy to be an old Taoist. Fellow Daoist Yuan talks about the Dao, and I must gain a lot from being an old Daoist."
After finishing speaking, Taoist Hongjun pointed to the two stone platforms next to him, signaling Xuanyuan to take his seat.
"Fellow Daoist Xuanyuan, please take your seat."
"Since that's the case, it's up to you to drop off the guests."
Afterwards, Taoist Xuanyuan and Taoist Hongjun sat down at the same time, facing each other cross-legged on the stone platform.
After being seated, Xuanyuan didn't exchange too many greetings. After all, for innate gods and demons, etiquette is also essential, but after that, the rest of the words seem superfluous.
Xuanyuan came to discuss the Dao. Before the Dao, the two parties had no friendship, so naturally there was no such environment as reminiscing about the past.
As for self-introduction, everything about innate gods and demons is actually contained in one's own Dao law, and there is nothing to get acquainted with a person better than direct discussion and communication.
Since Xuanyuan came to visit, Taoist Hongjun spoke first in order to show his friendship as a landlord.
What Daoist Hongjun said at the beginning was the way of the Da Luo Jinxian. Although this stage of practice is in the past tense for Daoist Hongjun and Xuanyuan, the foundation of Da Luo Jinxian is also the foundation of a monk .
So even if Taoist Hongjun's cultivation has reached quasi-sage, this part of experience is still very important to him, and Xuanyuan is no exception.
Following Taoist Hongjun's preaching, Xuanyuan discovered that Taoist Hongjun, like himself, pays great attention to the stability of the foundation, and this may also be something that every Daluo Daoguo who wants to break through the quasi-sage cultivation level needs to face .
More than that, through communicating with Xuanyuan, I learned that Taoist Hongjun's way of cultivation is the way of balance. From this, it can be seen that his goal may be to use his own way of balance to balance the way of the prehistoric world.
This is different from Thunder God's way of controlling ten thousand ways, and Xuanyuan's way of transforming ten thousand ways into one's own way.
The balanced method adopted by Taoist Hongjun seems to be softer for Thor and Xuanyuan, but it is not.
Even if the avenues of Thunder God and Xuanyuan are finally formed, they can only affect their own avenues, because both Thor and Xuanyuan are just turning other avenues into nourishment for their own avenues.
But Daoist Hongjun is different, his Dao of Balance, Taoism can finally use his method of balancing the Dao to balance the Dao in the prehistoric world, that is, to balance the Dao of Heaven.
And the so-called balance, from a certain point of view, is to obtain the right to interpret the prehistoric way.
After all, the Great Desolate Heavenly Dao is the collection of the wills of all beings in the Great Desolate Heaven and Earth, and he itself is stable and balanced, so why does he need the balance of Daoist Hongjun.
Even if there are defects in the way of heaven, it is only a certain period of time in the natural evolution. With the powerful background of the prehistoric world, it can naturally be repaired over time, which is also in line with the laws of nature.
Just like humans at this stage, the so-called protection and improvement of the environment is only from the human point of view.
For the earth, maybe the so-called environmental pollution of human beings is just a process of the earth's natural evolution?If there is no human presence, the greenhouse effect will not appear?
So the so-called improvement of the environment by human beings is from the perspective of human beings themselves. In fact, there is no problem with the earth itself.
Similarly, Taoist Hongjun's so-called balance is just to balance from his own point of view. Perhaps at a certain time, it is still to balance from the point of view of the congenital gods and demons.
There may be no problems in the early stage, but who will know what will happen in the future.
Just like most religious teachings are intended to persuade people to be good, but because different people have the right to control religion and have the right to interpret religious teachings, there will naturally be ambitious people who distort the teachings Its original intention is to consolidate its own rule, or to turn it into a means to safeguard its own interests.
Of course, Taoist Hongjun in front of him may not have thought so far, but he is just a person who seeks the way.
Although Xuanyuan inevitably paid attention to and speculated about Daoist Hongjun due to the legendary events, Taoist Hongjun right now is not a Taoist ancestor who might master the prehistoric way of heaven in the future and lie high in the ninth heaven.
Xuanyuan listened carefully to Taoist Hongjun's sermon. This was also the first time Xuanyuan listened to the sermon of a quasi-sage cultivator, so he couldn't help being inattentive.
Since Taoist Hongjun cultivated the Balanced Dao, it was destined that he would also have to touch the other three thousand Dao, which happened to be similar to what Xuanyuan cultivated.
Of course, Taoist Hongjun's practice of the other three thousand avenues is also very shallow, and he is even inferior to Xuanyuan in terms of many avenues.
It is not ruled out that Taoist Hongjun is hiding his clumsy thoughts, after all, it is impossible for him to tell Xuanyuan completely.
After Taoist Hongjun finished talking about the way of the Da Luo Jinxian, Xuanyuan also began to talk about his own way of the Da Luo Jinxian.
In essence, Xuanyuan's Da Luo Jinxian Dao is a process of constantly comprehending various different Dao laws. middle.
For the rest, Xuanyuan did not have too much in-depth comprehension, but filled it into the framework of his own Dao law as his own accumulation.
Therefore, this part of Xuanyuan's preaching is similar to Taoist Hongjun's. Except for some superficial lectures on the way of the world, most of the time is spent on sharing the other three thousand ways.
And these other three thousand ways are actually very simple, it is not difficult to comprehend, but it takes a lot of time.
Like Xuanyuan, Daoist Hongjun also attaches great importance to the sharing of these three thousand avenues. Although the three thousand avenues taught by Xuanyuan are difficult for him to digest without a long period of retreat, it will also save him time. for a long time.
Therefore, whether it is Xuanyuan or Taoist Hongjun, for the other three thousand Dao laws shared by the other party, the time required to comprehend has not changed, but it saves the time of collection.
Just like the review outline given by the teacher when studying, although it cannot directly instill knowledge into the students' minds, it can also save Xuanyuan a lot of unnecessary time and allow him to study more efficiently.
Therefore, the encounter between Daoist Hongjun and Xuanyuan was a blessing for both parties.
After Xuanyuan shared the law of the Three Thousand Ways, Daoist Hongjun and Xuanyuan did not directly communicate with Daoguo, but continued to communicate on the Law of the Three Thousand Ways shared before.
Because each person has a different entry point for the laws of the great way and a different angle of comprehension, Taoist Xuanyuan and Taoist Hongjun have completely different comprehensions of certain laws of the great way, and it can even be said that they are mutually opposed or excluded.
And these three thousand ways, each way is extremely mysterious, and each way is worth exploring for a lifetime of innate gods and demons, so it is very important for Xuanyuan and Taoist Hongjun to fully comprehend the three thousand ways. It's nonsense.
Xuanyuan and Hongjun Taoist's so-called "bo" is nothing more than a preliminary understanding and comprehension of the rest of the laws.
Not all laws are broad and precise.
But even so, they also don't want to give up the opportunity to grow on top of the other three thousand ways.
In all the subsequent exchanges, the two people were not stingy with their own ideas, so conflicts were inevitable, but fortunately, this was just a difference in their understanding of the Three Thousand Ways.
They will not turn against each other because of this, or speak ill of each other.
Therefore, they all appeared extremely restrained in this discussion, and the most important thing was to express their own views, rather than trying to impose their own will on another person.
This kind of disagreement is nothing, and I don't know how far it is from the so-called great struggle.
If an outsider is present, it will be difficult to understand the communication between the two of them.
Sometimes they nod to agree with each other, and sometimes they argue as if they want to fight. Switching back and forth between these two states is very strange.
I don't know how long it took, the communication between the two parties stopped, and each was immersed in the communication just now.
It can be said that Xuanyuan's gains from this exchange of Daluo Jinxian Realm are far greater than imagined, and even Xuanyuan has a hunch that once he completely digests the three thousand ways exchanged in this discussion, quasi-sage cultivators Because I dare not say it, Daluo Daoguo consummation is right in front of my eyes.
Therefore, after Xuanyuan closed his eyes and initially digested this exchange, he looked forward to the exchange in Daluo Daoguo Realm even more.
(End of this chapter)
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