My prehistoric times are too hard

Chapter 137 Hunyuan Dawn
After an unknown amount of time, Taoist Xuanyuan and Daoist Hongjun woke up from digesting what they had learned from the Taoism.

If there were no extra words, Daoist Hongjun and Xuanyuan looked at each other with extra fiery eyes, wishing to drain each other's experience.

As for this pair of eyes, both Xuanyuan and Taoist Hongjun got each other's thoughts from each other's eyes. If there were no other polite words, the two began to exchange the Daoist Daoguo again.

And once this exchange started, Taoist Hongjun and Xuanyuan couldn't stop.

Because Taoist Hongjun and Xuanyuan both began to talk about the experience of combining the other three thousand avenues with their own avenues, which is exactly the advancement of the Daluo Jinxian realm they had exchanged before.

Seeing that the opportunity to perfect their own Dao is in front of them, Xuanyuan and Taoist Hongjun are of course unable to resist such a temptation, so the two of them are destined to gain a lot from this exchange.

Just like that, Xuanyuan and Daoist Hongjun just woke up from the digestion of the previous discussion, and began to immerse themselves in the communication between the two parties again.

And with the tacit understanding of the two people discussing the Tao before, this exchange is unusually harmonious compared to the previous exchanges, because after Da Luo Daoguo, the future paths of Xuanyuan and Hongjun Taoist have basically been determined. Will not change easily.

Because once you change your choice at this stage, it means abandoning everything in the past, and those who can reach Daluo Daoguo, whoever is not a person with a strong will, are already difficult to be shaken by the outside world.

Of course, the big direction cannot be changed, but the improvement of the small direction cannot be avoided, and this is also the greatest wish of Xuanyuan and Taoist Hongjun for this discussion.

At their stage, every time they perfect their Dao, they will make their cultivation a step further.

During this exchange, Xuanyuan learned from Taoist Hongjun how to better balance the three thousand ways of the Dao.

This is not simply based on the balance of strength and weakness, but better integration based on the complementarity among different laws, so that the use of its three thousand ways is more harmonious.

The same is true for Taoist Hongjun. Xuanyuan’s method of using a certain framework to integrate the Three Thousand Ways also caught the eyes of Taoist Hongjun. Perhaps in the near future, Taoist Hongjun will also be able to obtain a better way to balance the Three Thousand Ways.

The happy time is always short-lived, and soon the discussion on the Daoguo of Daluo between Taoist Hongjun and Xuanyuan came to an end.

It also took a short time to digest, and Xuanyuan and Taoist Hongjun gradually fell silent.

According to Xuanyuan's previous experience in discussing the Dao with other innate gods and demons, after discussing the laws of the Dao, he would always spend some time exchanging his experience in supernatural powers.

But this time is different, because I have gained too much in the Dao Law, countless inspirations suddenly appeared in Xuanyuan's mind.

Compared with its own Dao Law, supernatural powers seem insignificant at this time.

So after the digestion was over, Xuanyuan did not continue to exchange pleasantries, but chose to say goodbye to Taoist Hongjun directly.

When Xuanyuan opened his eyes, Taoist Hongjun also had a feeling, so he looked at Xuanyuan.

Xuanyuan stood up, cupped his hands and said to Taoist Hongjun: "This time, I have gained a lot from the discussion with fellow Taoist. Compared with fellow Taoist and me, I have saved time to digest the gains from this discussion. I will not do much. Excuse me, I'll take my leave."

Daoist Hongjun's expression became more and more kind: "That's right, as an old Taoist, I'm afraid I've gained as much as fellow daoists. Since I'm so experienced, I won't keep fellow daoists. When I have free time in the future, I will have a chat with fellow daoists again. "

"I bid farewell, fellow daoists, there is no need to see you off."

After finishing speaking, under the watchful eyes of Taoist Hongjun, Xuanyuan left Taoist Hongjun's dojo, Yujing Mountain.

After Xuanyuan left Yujing Mountain, Daoist Hongjun immediately covered the mountain gate with a large formation, obviously just like Xuanyuan, eager to digest this discussion thoroughly.

However, Xuanyuan didn't pay too much attention to these details, but continued to move forward until he flew to a certain distance from Yujing Mountain, found a quiet place, set up a large formation, sat cross-legged, and digested this time immediately. On the Road.

Since there were too many harvests from the discussion on Xuanyuan this time, Xuanyuan was a little bit at a loss for a while.

Considering Xuanyuan Daluo Daoguo's cultivation base, this matter is also not difficult for him. After a few breaths, Xuanyuan grasped the root of everything, which is his own Dao law.

And Xuanyuan's own Dao law is mainly based on the basic laws used in the framework of Dao law.

Therefore, after sorting out the clues, Xuanyuan began to try to use the experience shared by Taoist Hongjun to improve the composition of his own Dao law framework.

In fact, over the years, Xuanyuan has made countless changes in the composition of his Dao law framework, and it has already reached the limit that Xuanyuan thought before.

But with the inspiration brought by Daoist Hongjun's Balanced Way, Xuanyuan put aside his previous thinking, but spent time and energy, starting from a more subtle level, to find the complementarity or mutual exclusion of these laws.

Thinking of this, Xuanyuan suddenly became enlightened, because didn't he have similar experiences on the Five Elements Avenue before?

The mutual generation of the five elements utilizes the complementarity of the five elements, while the mutual restraint of the five elements utilizes the mutual exclusion of the five elements.

Xuanyuan's knowledge of the Five Elements has already reached an extremely deep level, but he has never applied the experience of the Five Elements to his own Dao Law.

This is the blind spot of Xuanyuan's thinking, because the mutual generation and restraint of the five elements has long been imprinted in the depths of Xuanyuan's mind, so he naturally thinks that the way of the five elements is a special way.

But Xuanyuan never thought about it, the way of the five elements was not just five single laws of the great way at the beginning?
Until someone comprehended the five laws of the great way, and used extremely ingenious means to take advantage of the complementarity and mutual exclusion between the five elements to perfectly integrate these five laws of the great way, forming the so-called five-element way.

It's not just the Five Elements Avenue, the Tao of Earth, Water, Fenghuo, Yinyang Avenue, Qiankun Avenue, Fengyun Avenue, etc. are also composed of different avenues.

Without the conclusions of the predecessors, the gifts of Pan Gu and Chaos Gods and Demons, the gold, wood, water, fire, and earth in the prehistoric world may not be related at all.

Until a certain monk combines these five attributes after many years of cultivation, the Way of the Five Elements will reappear in front of the world.

At this time, perhaps the five attributes of the five elements may not necessarily be the current five, and attributes such as wind, cloud, and thunder may also achieve the degree of mutual generation and mutual restraint through special means.

After careful analysis, isn't the so-called single-attribute avenue at this stage also composed of multiple characteristics?

Just like the three ways of Taoism, magic, and Buddhism that Xuanyuan was familiar with in his previous life, and even Confucianism, Mohism, military, law, etc., the components of their thoughts are not also a fusion of thoughts from other theories?
The inheritance of the three religions left by the Sanqing, what they cultivated is not the so-called Yuqing Immortal Light, Shangqing Immortal Light, and Taiqing Immortal Light after summarizing.

So why does Xuanyuan stick to the differences of various Dao, if Xuanyuan's own Dao laws are perfected and passed on, it may be called Xuanyuan Dao.

At this moment, Xuanyuan's inspiration continued to erupt, constantly promoting the operation of his thinking. Xuanyuan knew that this moment of inspiration might be his biggest gain from this discussion.

It will exceed all the experiences shared by Taoist Hongjun.

The more important the moment, the calmer Xuanyuan was, maintaining the original direction of thinking and continuing to deduce.

But at this time, although the train of thought was constantly circling in his mind, Xuanyuan seemed to be missing something, and was tightly blocked in front of the door.

This feeling simply drove Xuanyuan crazy, and Xuanyuan couldn't shoot it with this imperceptible kick.

Xuanyuan knew that he couldn't be so anxious, but in front of Dao, if he lost his inspiration this time, Xuanyuan didn't know when he would be able to catch it again.

Xuanyuan will use endless years to make up for this miss.

At this moment, Lingbao in Xuanyuan's sea of ​​consciousness noticed the abnormality of Xuanyuan's state, and knew that Xuanyuan had lost his composure in front of Dao Dao.

I saw a white light emanating from Jingshi Bailian and falling on Xuanyuan's primordial spirit. The power of Jingshi law contained in it immediately stabilized Xuanyuan's negative emotions.

And a breath also flew out of Tiandi, suppressing Xuanyuan's mind.

The time knife and the sundial are also unwilling to lag behind, using the mystery of the law of time to keep Xuanyuan's inspiration at this moment.

With the help of a few spirit treasures, Xuanyuan got rid of this worrying state of mind in an instant, and regained his composure.

After this urgency, Xuanyuan was relieved instead, he calmed down the spirit treasure in his sea of ​​consciousness who was restless because of Xuanyuan's abnormality.

Especially the Jingshi Bailian, its reaction was particularly strong among several spiritual treasures.

"Okay, okay, I have calmed down, this inspiration can't fly away. Wait for my good news with peace of mind."

After that, Xuanyuan reorganized his thoughts calmly, starting from the beginning from the direction of thinking just now.

When Xuanyuan calmed down, the inspiration that had gradually disappeared because of Xuanyuan's impatience before resurfaced in his mind, but this time, Xuanyuan was unusually calm.

Xuanyuan sorted out his thoughts little by little, and after constantly deducing the inspiration that emerged in his mind, finally, Xuanyuan caught what he wanted.

And these discoveries did not disappoint Xuanyuan, because this is Xuanyuan's path to quasi-sage, and it is not even an exaggeration to say that this is also Xuanyuan's path to Hunyuan.

At this moment, Xuanyuan knew what he should do in the future, apart from perfecting his own Dao law as before, and enriching his accumulation of the Three Thousand Dao.

Xuanyuan's quasi-sage way lies in the way he integrates the laws, although he adopts a special method to form his own framework of the Dao laws with several main Dao laws, and then fills in the remaining three thousand Dao laws.

The law formed in this way seems very perfect to Xuanyuan at the current stage, and even if it continues to be deduced, it may not be impossible to reach the mixed state.

Although Hunyuan is Xuanyuan's goal, it is not Xuanyuan's ultimate goal.

There is no end to the Tao, even in the realm of Hunyuan, Xuanyuan will not stop his progress.

So Xuanyuan now feels that the perfect framework may not be perfect in the future, just like Xuanyuan has cultivated to perfection before Daluo. After Daluo Golden Immortal, Xuanyuan has higher requirements for them.

Xuanyuan got inspiration from the previous deduction, that is, when merging the laws, it is not so clear-cut, but to perfectly integrate them into a new and perfect law.

It's not like before, it's just the accumulation of several laws.

Of course, this goal is still too far away for Xuanyuan now, but the appearance of this idea lights up the road ahead for Xuanyuan.

You must know that after cultivating to Daluo Daoguo, Xuanyuan is not very clear about the subsequent practice, only knows the law of constantly improving himself.

This kind of perfection is nothing more than constantly strengthening one's understanding of various laws and making one's Dao laws stronger and stronger.

But this kind of approach is okay in the early stage, but in the later stage, it is just the accumulation of quantity. When the accumulation reaches a certain level, the effect of comprehending various laws will become weaker and weaker for the promotion of Xuanyuan.

If you don't find a new direction, maybe after a long time, Xuanyuan's comprehension of the Three Thousand Great Dao Laws will change to a certain level, and the quantity will change into a qualitative change, pushing Xuanyuan to move forward, and maybe there is still a chance to prove Hunyuan.

But all the three thousand avenues have a bright future, and it is already very difficult to comprehend one of them to a certain level after spending a lifetime of congenital gods and demons.

It is not easy for Xuanyuan to promote the comprehension of the Three Thousand Ways at the same time.

Even if it is just the basic law of Xuanyuan's framework, every step of improvement is equally difficult.

Fortunately, for now, Xuanyuan's current Dao Law framework can still meet his short-term needs, at least the quasi-sage realm is only a matter of time for Xuanyuan.

But now, Xuanyuan can also use the basic laws of the framework to balance his own Dao laws, find their complementarity or mutual exclusion, and while improving the framework, lay the foundation for Xuanyuan to integrate these laws in the future.

Xuanyuan knew that this process would be long and continuous, not something that Xuanyuan could solve all at once.

And Xuanyuan's continuous search for the complementary and mutually exclusive parts of the basic laws of these frameworks, and the process of constantly improving the framework, is actually a process of continuous integration of the basic laws of these frameworks.

Therefore, there is no conflict between Xuanyuan's short-term goal and Xuanyuan's long-term goal. It can even be said that Xuanyuan's short-term goal is laying the foundation for the long-term future.

As for the Three Thousand Ways other than the basic principles of the framework, Xuanyuan has no extra thoughts for the time being, after all, the road has to be walked step by step, and the meal has to be eaten bite by bite.

The rest of the three thousand rules can be considered after Xuanyuan perfectly integrates the basic laws in the framework.

First frame, then fill, this is also the priority order of Xuanyuan's practice.

　Thank you all for your support.

　　
　
(End of this chapter)