My prehistoric times are too hard

Chapter 142 Morality?feudal ethics?
From the body of the five-virtuous unicorn, Xuanyuan discovered a change in his own mentality. This change occurred continuously with the improvement of Xuanyuan's cultivation, so Xuanyuan was not easy to detect.

It can be said that after cultivating to a certain level, the concept of time will become more and more blurred.

Each retreat is in units of ten thousand years, or even one hundred thousand years.

And during this process, people or things you are familiar with may undergo earth-shaking changes, so changes in the outside world are more likely to be ignored for practice.

So if it continues like this, one day, Xuanyuan's thinking will completely break away from the prehistoric creatures and become the so-called ruthless nature.

Just like Emperor Hui of Jin who would say "why not eat minced meat", is he really a complete idiot?

It's just that his position is too high, and he is completely unfamiliar with the life of the people at the bottom, so he interprets the lives of the people from his own perspective.

Although cultivation is one's own business and is lonely, but in the process, if one cannot grasp the will of the prehistoric world and the changes in the general trend of the heavens, how can one truly seek the Tao with peace of mind.

We must know that although the will of the prehistoric world and the changes in the general trend of heaven are easier to be manipulated by the monks at the top, the will of the prehistoric creatures cannot be ignored.

Although for the prehistoric world, there is no saying that those who win the hearts of the people win the world, but when the strength of the will of the living beings accumulates to a certain level, it also has the power to change the world.

This is why once ordinary people cannot survive, a single spark can always turn into a prairie fire.

God's will has been high and difficult to ask since ancient times, and the human heart is even higher than the sky.

When one day, Xuanyuan can't understand the people's hearts at the bottom, then everything in the prehistoric world will become a castle in the air, although it still looks bright and beautiful.

But maybe one day, he will be dragged into the water because of a certain catastrophe, and finally he will be injured by the catastrophe because of the large gap between his will and the prehistoric sentient beings.

Of course, this is not to ask Xuanyuan to fully understand all the prehistoric creatures and then think about it, but to say that Xuanyuan should not gradually ignore the low-level monks completely.

Xuanyuan must at least roughly grasp the overall situation of low-level monks.

Thinking of this, Xuanyuan suddenly remembered that during his recent travels, there were more and more fights among low-level monks, which was a sign that the general situation of the prehistoric world was about to change.

And when the cultivation base of these monks comes up, with this huge base, they will sooner or later become the backbone of the prehistoric world.

The struggle for resources has been engraved deep in their souls since their cultivation was low, and of course they will follow the same principle after their cultivation is high.

At that time, the prehistoric world may not be as peaceful as it is now.

Although struggle is also indispensable in the cultivation career of a monk, what Xuanyuan and the others, the innate gods and demons at the beginning of the heaven, fought more for the Dao, for the general trend of the world.

At least Xuanyuan has not fought with other monks because of cultivation resources and other things. Of course, this is also related to the rich wealth of the innate gods and demons at the beginning of the sky, and the low density of monks and abundant resources at the beginning of the sky.

And the treasures that can cause great supernatural powers at Xuanyuan level to fight are only treasures at the level of Xiantian Lingbao, and these treasures can only be obtained by predestined people at present.

It is unheard of to kill people and seize treasures.

Just like the Beast Emperor God Rebel, his God Killing Spear was unparalleled, but when the God Rebel died, the God Killing Spear also had its own choice, and thus lost its trace.

This level of Lingbao wants to hide itself, and almost no one can find it in the prehistoric world.

When the time comes, and it finds its destined person, it will naturally take the initiative to dedicate itself.

If treasures at the level of Xiantian Lingbao cannot be recognized by them, even if they are forcibly detained by means, it is nothing more than a treasure of good material to him.

……

Xuanyuan is double-minded, listening to the sharing of Wude Qilin, while thinking about his own shortcomings.

Soon, the sharing of Wude Qilin ended like this.

It can be said that the preaching of Wude Qilin is worthy of the name as the finale. Although these experiences cannot help the monks present to improve their cultivation, such sharing can let the golden immortals present understand how to practice better.

Just like in the student days, for students, direct knowledge transfer is important, but developing good study habits is more important than the former.

Of course, even without the teacher's guidance, students will still develop different study habits. It can only be said that under the correct guidance, students' study habits will be more scientific and healthy.

The same is true for the value communicated by the Five Virtues Kirin.

So when the Five Virtues Qilin finished speaking, everyone present, including Xuanyuan, fell into deep thought.

After a while, everyone present woke up from their deep thoughts one after another.

This also marks the end of this period of communication about the Dao of the Golden Immortal. After that, Xuanyuan is most concerned about the exchange about the Dao of Da Luo.

At this time, Huo Qilin stood up first without hesitation.

In addition to the Way of Fire, the main sharing of Fire Qilin is about the method of using fire to refine the body.

This method is not simply to use fire to refine the body, but also to engrave the law of the Dao of Fire on one's body, and use the law to achieve the effect of body training.

It can be said that according to Huo Qilin's method, in the end, his body and laws will become one.

This is also the most common body training method in the prehistoric world at this stage. After all, for innate gods and demons, the body and the law are equally important.

In this way, it is also a good way to regard the body as a carrier of its own laws.

If that's the case, Fire Qilin doesn't need to share it specially, after all, this is considered the last public method, and it's easy to think of.

The difference in the sharing of Huo Qilin is that Huo Qilin is not simply using the body to carry itself.

Instead, he chose a more extreme method. He chose to directly transform his body into a part of his own Dao law through a special method.

If he can prove the Dao in the end, his body will be normal to the law of the Dao, or his own existence is the law of the Dao.

This is an extreme way to practice oneself into a law.

For Xuanyuan, although this method seems extreme, he does not practice it himself.

But it is also a good way to learn from.

This reminded Xuanyuan of the so-called sage status. By entrusting their spirits in the way of heaven, they can be immortal, and even borrow the power of the way of heaven.

It can be said that from a certain level, the two methods have certain similarities.

However, Huo Qilin's method is limited by his own level of Dao law, because when the damage he suffers exceeds the carrying capacity of his own Dao law, then the so-called immortal body is just empty talk.

Of course, this method can make the Fire Qilin more lethal in battle.

Because ordinary physical attacks would not be able to cause much damage to him.

And because his body is more in line with his law of the great way, he can perfectly exert the power of his own law of the great way.

After the sharing of the fire unicorn, the golden immortals of the Qilin clan present, except for a few Qilin clansmen who were in the golden fairy consummation, the rest did not have much reaction.

This is because although they have begun to come into contact with the laws, the application of the laws is still too far away for them.

Therefore, the sharing of Huo Qilin is mainly for the Qilin tribe Da Luo Jinxian and Xuan Yuan who were present.

Of course, this kind of sharing about Da Luo's way really doesn't need to worry about the golden immortals present, because there is not much they can understand about Da Luo's way.

On the contrary, Da Luo Jinxian of the Qilin tribe fell into deep thought after listening to Huo Qilin's sharing, because Huo Qilin's methods were of great help in improving combat effectiveness.

After the catastrophe of fierce beasts, all the big Luo Jinxians of the Qilin clan present began to pay attention to the art of killing, instead of only obsessed with pursuing their own way as before.

Perhaps it is not only the Qilin people, but all the monks who have experienced or heard about the catastrophe of beasts in the prehistoric world have realized that the art of killing is the best guarantee for them to stand in the prehistoric world.

Therefore, after the catastrophe of the beasts, the overall combat level of the monks in the wild world has risen by more than one level.

This also means that the battles in the prehistoric world will be more tragic in the future, and the damage to the prehistoric world will be higher.

I don't know if this is a good thing or a bad thing for the prehistoric world itself.

Get these complicated thoughts out of your mind, because after the fire unicorn, another big Luo Jinxian of the qilin clan began his sermon.

Xuanyuan also began to concentrate, listening attentively to the sermons of these Qilin Da Luo Jinxians.

In this way, time gradually passed by the sharing of these Qilin tribe Daluo Jinxian.

Soon, except for the five-virtuous kylin, the sermons of the Da Luo Jinxian of the other kylin tribes present all ended.

When the Qilin clansmen present woke up from the afterglow of the sermon delivered by the last Daluo Jinxian, Xuanyuan took over the baton of the sermon and started his sharing.

Over the years, Xuanyuan has already formed a set of preaching methods about his own way of Daluo.

Starting from the Tao of the Five Elements, after explaining the mysteries of the Tao of the Five Elements, it extends from the Tao of the Five Elements to the Dao of Yin and Yang.

In the end, the superficial way of the world is gradually extended.

When Xuanyuan once again reproduced the method of waving one hand out of the world in the Qilin clan's discussion square, all the Qilin clan members present showed surprised expressions.

Even Fire Qilin and Wude Qilin are no exception.

Because after Xuanyuan reached the consummation of Daluo Daoguo, without the help of Tiandi's power, Xuanyuan was able to create a world with his bare hands and maintain it for a short time.

So compared to Xuanyuan's previous sermons, this time's demonstration was even more shocking.

Xuanyuan had a panoramic view of the expressions of everyone present, and he was also very satisfied with the effect of his demonstration this time.

Then, between waving hands, this newborn world drifted away again, disappearing from the field of vision of the Qilin people present.

Don't look at Xuanyuan's calmness between waving his hands twice, in fact, if Xuanyuan persists for a while, Xuanyuan may be about to show timidity.

Because this is already the limit of his current cultivation base that can maintain a world time.

Of course, the Qilin clansmen present did not know the reality of Xuanyuan, so they infinitely raised their estimates of Xuanyuan's strength in their hearts.

This is also the reason why Xuanyuan created a world pretending to be easy, and then destroyed it with a wave of his hand.

Even though this kind of scene has appeared in countless large and small ethnic groups during Xuanyuan's travels, Xuanyuan still enjoys this kind of gaze.

This is also one of the few shortcomings of Xuanyuan that is not a shortcoming.

Xuanyuan was always unable to restrain his desire to appear holy in front of others.

After all, this kind of pretentious feeling is really comfortable, and Xuanyuan can also use this method to establish his own image of a master.

After Xuanyuan preached, only Wude Qilin, the one with the highest cultivation level among the Qilin tribe present, was left.

And after listening to Wude Qilin's sharing on the golden immortal level, Xuanyuan is even more looking forward to Wude's sharing on the Dao of Daluo.

Of course, Wude Qilin did not disappoint Xuanyuan. After talking about how to restrain his desires in the Tao of the Golden Immortal, Wude Qilin began to talk about how to get closer to the general trend of the prehistoric world.

Or how to better conform to the general trend of the prehistoric world.

And this is also consistent with the Tao of the Golden Immortal taught by Wude Qilin.

Because if you can practice your own plan for yourself, you will also regard the requirements of heaven and earth for monks as requirements for yourself.

While every move is within his own requirements, his every move is naturally in line with the way of heaven.

This is a process from small to large, and also a process from oneself to others.

It can be said that the preaching of the five-virtue kylin fully conforms to Xuanyuan's cognition of the five-virtue kylin.

He is just such a person who is full of sunshine. This kind of sunshine does not refer to his avenue, but refers to his personality.

He is also the most serious and dignified person Xuanyuan has ever seen since he was born, but under such seriousness, it can be seen that he has no respect for everyone.

Xuanyuan can't help but feel admiration for being able to maintain such restraint when he is condescending.

And his subsequent sermons made Xuanyuan understand his ambition. Although he didn't say it clearly, Xuanyuan was able to understand his goal from his unfinished words.

To sum it up in one sentence, that is, he wanted to "establish morality for the world".

This is also after Wude Qilin has fulfilled his own requirements, he wants to let himself and others, and let Honghuangtiandi act according to his moral requirements for himself.

It can be said to replace the heart of heaven with one's own heart.

Of course, although the wish of the five-virtuous unicorn is lofty, Xuanyuan respects his goal very much, but from the bottom of his heart, Xuanyuan is not optimistic about the ending of the five-virtuous unicorn.

The human heart is higher than the sky, so the so-called rules can only be the bottom line of morality, and the highest standard of morality should not be the rule.

Because moral standards also change over time.

Isn't the feudal ethics, which is like a scourge in the eyes of modern people, also the highest moral requirement of that era?

(End of this chapter)