My prehistoric times are too hard

Chapter 143 Great Onmyoji Onmyoji Taoist
While Wude Qilin was preaching, Xuanyuan thought a lot.

It can be said that Wude Qilin's preaching explained his understanding of the prehistoric way from another dimension.

So when the Five Virtues Qilin finished speaking, everyone present looked thoughtful.

After the end of the five virtues of the Qilin, it also means that this discussion is over, and Xuanyuan has already communicated with him in the discussion, which also means that Xuanyuan’s journey of the Qilin clan is coming to an end .

After saying goodbye to Wude Qilin, Wude Qilin sent Xuanyuan out of the Qilin clan, and Xuanyuan also left.

After leaving the land of the Qilin clan, Xuanyuan found a quiet place, and spent thousands of years digesting the harvest in the Qilin clan this time. Although he did not break through the realm of quasi-sage, Xuanyuan's own accumulation has deepened. point.

Without further delay, Xuanyuan continued on the road, and after continuing to travel for a while, Xuanyuan finally completed his tour of the outskirts of Buzhou Mountain.

So now in the entire Great Desolate Continent, only the area where Buzhou Mountain is located is left in front of Xuanyuan.

Judging from the vacancy recorded by Xuanyuan in the map of heaven, the area occupied by Buzhou Mountain is particularly clear, and the area occupied by Buzhou Mountain is far larger than Xuanyuan imagined.

With the experience of coming to Buzhou Mountain last time, although Xuanyuan was just entering the realm of Da Luo Jinxian at that time, and did not have a complete understanding of Buzhou Mountain, Xuanyuan was still full of enthusiasm for this trip to Buzhou Mountain. expect.

To know that the core area of ​​Buzhou Mountain can be regarded as the most mysterious place in the prehistoric world, Xuanyuan has long been salivating at the mystery of Buzhou Mountain.

Now Xuanyuan's cultivation level can no longer be the same as before, and he has more confidence in exploring Buzhou Mountain.

As for exploring Buzhou Mountain, Xuanyuan also chose the principle of first easy and then difficult, just like exploring the periphery of Buzhou Mountain, adopting a clockwise direction, drawing circles along the edge of Buzhou Mountain area, and gradually approaching the center.

As soon as he entered the area where Buzhou Mountain was located, as before, Buzhou Mountain's coercion of will came oncoming, but now, this kind of will coercion on the edge of Buzhou Mountain has no effect on Xuanyuan.

So Xuanyuan didn't waste time on this coercion of will, and directly started a new exploration.

Buzhou Mountain also did not disappoint Xuanyuan, even if it is only the edge of Buzhou Mountain, the Taoist rhyme contained in these terrains is far higher than other places, or how to say that Buzhou Mountain is the center of the prehistoric world, and it is also the core of the prehistoric world area.

Every hillside here, even every river, contains the natural creation of heaven and earth, as if it is a simple embodiment of a certain law.

For a while, Xuanyuan enjoyed it a little.

Until this day, before Xuanyuan came to a high mountain, although this mountain was inconspicuous compared to the entire Buzhou Mountain range, compared to the prehistoric world beyond Buzhou Mountain, this mountain was still considered a mysterious.

When Xuanyuan approached, he could find something unusual about this mountain. Xuanyuan knew that there should be a certain innate god and demon practicing here.

Being able to practice within the range of Buzhou Mountain, even if it is only on the periphery of Buzhou Mountain, one can see the extraordinaryness of this innate god and demon. One must know that Buzhou Mountain is not a place for quiet practice.

And the aura emanating from the whole mountain indicates that the innate god and demon living in front of him must be an extremely powerful innate god and demon, and this is exactly the object of discussion that Xuanyuan hopes for.

After discovering this, Xuanyuan immediately chose to visit. You must know that although Xuanyuan has traveled almost the entire Great Desolate Continent on this journey, he still has no resistance to discussing the Dao with the top great supernatural beings.

Xuanyuan will have a huge surprise every time he communicates with top great supernatural beings.

"I don't know which fellow daoist is practicing here. The poor Taoist Xuanyuan passed by here, and I came here to visit. I hope to have a discussion with the fellow daoist and confirm what I have learned. Please forgive me if I disturb you."

After Xuanyuan's sound transmission, the originally clear mountain peaks suddenly shattered like a mirror, revealing a different scene.

The two monks seemed to appear suddenly, and they were reflected in front of Xuanyuan's eyes.

One of the Taoists was wearing a black and white Taoist robe, and the other was wearing a gray and black Taoist robe.

Xuanyuan Zengzeng had seen the two of them before during the catastrophe of the beasts, they were the Yin-Yang Taoist and the Upside-Down Taoist.

Judging from the aura on them, they are far above Xuanyuan, and they should have reached the quasi-sage realm.

Although there were already guesses about the owner of this mountain, Xuanyuan did not expect that there would be Yinyang Taoist and Upside Down Taoist, let alone two people appearing at the same time.

"Fellow Daoist Xuanyuan, please tell me on the mountain."

The moment Xuanyuan saw the two of them, Taoist Yinyang first opened his mouth to invite Xuanyuan to go up the mountain, and Xuanyuan also understood that this is the place where Taoist Yinyang practiced, and the Daoist Yinyang looked like himself, and they all came to visit Taoist Yinyang .

Without any hesitation, Xuanyuan flew directly in front of Yin Yang Taoist and Upside Down Taoist.

He cupped his hands and said, "I hope I didn't disturb the two fellow Taoists."

Taoist Yinyang replied: "Where is there, there are more Daoist friends Xuanyuan, and it is too late for the poor Taoist and Daoist Daoist to welcome you. It happens that I am discussing Daoism with Daoist Daoist, and Daoist Xuanyuan can just communicate together."

Taoist Upside Down echoed at the side: "That's right, with more fellow Taoists Xuanyuan, this discussion must be even more exciting."

"This is Xuanyuan's honor."

The Daoist of Upside Down continued: "Just in time, Pindao is just about to start sharing the Dao of Da Luo, and fellow Daoist Xuanyuan came at the right time."

Taoist Yin Yang interjected: "It's better to come early than to come at a good time. The mountain peak of Pindao has two presences, and it is full of splendor."

Seeing the Yin-Yang Taoist stop, the Upside-Down Taoist said: "The whole body of the poor Taoist has been enlightened, all in the word Upside-down. The so-called Upside-Down is somewhat similar to the yin-yang conversion of the Yin-Yang Daoist."

Before the words were finished, the Taoist of Yin-Yang added a sentence: "That's right, Yin-Yang has nothing in it. The so-called upside-down is also between Yin-Yang."

Taoist Upside Down seems to have a good relationship with Taoist Yin-Yang, and he looked at Taoist Yin-Yang speechlessly, obviously not surprised by Taoist Yin-Yang's interruptions from time to time.

It seems that Luo Hu's evaluation of the Yin-Yang Taoist is somewhat reliable. I haven't seen whether the Yin-Yang Taoist speaks with Yin-Yang strange energy Xuanyuan, but Xuanyuan's ability to intervene is rare among innate gods and demons.

From this point of view, even if a yin-yang Taoist doesn't know how to speak yin-yang, he must be a talker.

Seeing the Daoist Taoist stop and look at him, Taoist Yinyang said to the Taoist with a normal expression: "Fellow Daoist, continue! Continue!"

So the upside-down Taoist went on to say: "The so-called upside down, in addition to the transformation of yin and yang, is also a symbol of chaos. It can also be said to be between yin and yang and chaos. It is the time when chaos is not divided and yin and yang are not opened."

"Therefore, all things have inverted attributes. And this is the reason why different attributes can be converted. I think it's not just the yin-yang conversion of the Yin-Yang Daoist, but the Xuanyuan Daoist is full of five elements. Compared with being proficient in the method of transforming the five elements, this also applies the inverted attribute."

Before Xuanyuan could reply, Taoist Yinyang began to express his opinion again: "That's right, from the perspective of Taoist Xuanyuan's body, the method of transformation of five elements may not be under the transformation of yin and yang in the impoverished way, and even fellow Taoist Xuanyuan has the same The Dao Rhyme of the Yin-Yang Dao, I think it can achieve the transformation of Yin-Yang and Five Elements."

Xuanyuan was about to answer Taoist Upside Down, but after seeing Taoist Yin-Yang speak, he wanted to answer Taoist Yin-Yang again, but at this moment, Taoist Yin-Yang said again: "However, in the view of Pindao, Taoist Xuanyuan's understanding of Yin-Yang conversion is still a little insufficient."

As for the Taoists of Yin and Yang, Xuanyuan made preparations after thinking of Luo Hu’s introduction, so Xuanyuan had no other opinions on the words of Taoists of Yin and Yang, but echoed: “Friends of Yin and Yang Taoism and Friends of Upside Down Taoism are right, poor Taoism is indeed in the Five Elements There is a little gain in the way of transformation. Compared with the transformation of the five elements, although the poor can barely achieve the transformation between the five elements of yin and yang, the efficiency is indeed too low. Compared with the yin and yang Taoist, it is far worse."

The yin and yang Taoist immediately received: "Although the yin and yang way of Xuanyuan Daoist is still superficial, it is already very powerful to understand the transformation of yin and yang and the five elements. Of course, the yin and yang way is enough for us to explore in a lifetime. It is not necessary to understand the relationship between yin and yang. The means of transforming the five elements, yin and yang, and chaos."

Xuanyuan could only echo: "That's right, that's right."

On the contrary, the Daoist of Upside Down was a little bit reluctant to stand aside, and said to the Taoist Yin Yang: "Old Taoist Yin Yang, if you don't know how to speak, just say a few words, why don't you talk about the way of Upside Down?"

Taoist Yinyang immediately accepted his posture of preparing for a long speech, and said to Taoist Upside Down: "You still talk about it, fellow Daoist Upside Down, and I will listen to you poor Taoist."

So the upside-down Taoist nodded with satisfaction this time, and then said: "The so-called upside-down is hidden in the depths of all things. It is usually not visible, but when external forces are received, it is precisely the one that induces things to change from order to chaos." The upside-down way hidden in it."

The upside-down Taoist just started communicating again, and the Yin-Yang Taoist wanted to intervene again, but the upside-down Taoist had already noticed this. When the Yin-Yang Taoist wanted to speak, he immediately gave the Yin-Yang Taoist a look.

Taoist Yin Yang seemed to change his face at this moment, from the state of wanting to speak back to a calm appearance.

Seeing that Taoist Yinyang didn't interrupt, Daoist Daoist continued his sharing.

In this way, amidst the interruptions from time to time by the Yin-Yang Taoist, the Upside-down Taoist completed his communication about the Upside-down Dao with a little difficulty.

Although there are yin and yang Taoists who seem to interrupt like making trouble, Xuanyuan has gained a lot, and the yin and yang Taoist's interruption seems to be his bad taste, but it is indeed a perfect supplement to the Dao taught by the upside-down Taoist.

Therefore, it is not that the yin and yang Taoists are making trouble, but they can't help but want to supplement or question the sharing of the upside-down Taoists.

Although the sharing this time is different, Xuanyuan's acceptance of this information is actually more clear. Yinyang Taoist's views on the Dao are indeed extraordinary.

After the upside-down Taoist finished speaking, Xuanyuan spoke first: "After listening to the upside-down Taoist's preaching, the poor Taoist also has his own opinions on the Dao, please correct me."

"As the previous two said, the way of the five elements is the foundation of the poor way when he was a golden immortal, and the transformation of yin and yang and the five elements also extends from this aspect."

Since both the Yin-Yang Taoist and the Upside-down Taoist talked about the transformation of the five elements of yin and yang, Xuanyuan directly shared his experience on the transformation of the five elements of yin and yang with the two.

The Yin-Yang Taoist was the same as before, he didn't quietly listen to Xuanyuan's sharing about the transformation of Yin and Yang in the five elements, but interrupted Xuanyuan's words from time to time, expressing his opinions in a timely manner.

"Fellow Daoist Xuanyuan has a deep understanding of the five elements, but the way of yin and yang, fellow Daoist Xuanyuan needs to learn more. The conversion of yin and yang here will be more suitable..."

And when Xuanyuan continued to share his ideas about the way of the world on the basis of Yin-Yang and Five Elements, Yin-Yang Taoists were also unwilling to be lonely.

"The Yin-Yang Dao is indeed the foundation of the world, but the comprehension of Xuanyuan Daoist on the Yin-Yang Dao is still far from the foundation of the world. For the world, the Yin-Yang Dao..."

In this way, Xuanyuan originally had a mature idea of ​​his own Dao idea and how to preach, but in the mouth of Yin Yang Taoist, Xuanyuan's Dao idea seems to be full of flaws.

From time to time, he questioned and supplemented what Xuanyuan said, and when supplementing, the Yin Yang Taoist couldn't help but add a few words that were irritating.

Fortunately, after so many years of practice, Xuanyuan has sufficient resistance to the great Yin-Yang technique used by the Yin-Yang Taoist in his speech, and this will not cause Xuanyuan's mood to fluctuate.

But even though it is not as good as it is, Xuanyuan has always experienced the difficulty of reversing the Taoist's sharing just now.

The Yin-Yang Taoist deserves to be a practitioner of the Way of Yin-Yang, he is simply a great Onmyoji. Luo Hu is really right in his evaluation of the Yin-Yang Taoist's strange speech.

Although Xuanyuan's sharing seemed intermittent due to the intervention of the Yinyang Taoist, the problems pointed out by the Yinyang Taoist during Xuanyuan's sharing and the supplementary ideas are indeed Xuanyuan's weak points.

Some are indeed caused by Xuanyuan’s lack of understanding of the Dao; some are caused by Xuanyuan’s blind spots in thinking; some are caused by Xuanyuan’s different emphasis on the laws of the Dao. Just comprehend what you need.

Therefore, although he was a little uncomfortable with the Yin-Yang Taoist's weirdness and habit of interjecting, the directness of the Yin-Yang Taoist also benefited Xuanyuan a lot.

You must know that this is the first time that another innate god and demon has directly stated the flaws in Xuanyuan's concept, not to mention that Yinyang Taoist is the first echelon of great supernatural powers in the prehistoric world, and his vision is natural. Extremely old-fashioned, and what he said also hit the nail on the head.

So for the Taoist of Yin-Yang, even though Xuanyuan was misunderstood by the Taoist of Yin-Yang countless times during this process, Xuanyuan was still very grateful.

You must know that no matter in which environment, it is a precious thing to have a person who dares to speak out about your own shortcomings. Such a person, no matter how ugly his words are, is also a communicator that many people desire to have.

(End of this chapter)