My prehistoric times are too hard

Chapter 144 The Final Perfection of the Practice System

When Xuanyuan's sharing ended, the Yin-Yang Taoist who kept interrupting always waited for his time to share.

The Yin-Yang Taoist didn't talk nonsense, and directly talked about the Yin-Yang Dao.

Regarding Yin-Yang Taoist's attainments on Yin-Yang Dao, Xuanyuan knew that Yin-Yang Taoist's attainments on Yin-Yang Dao far exceeded his imagination when Yin-Yang Taoist kept interrupting Xuanyuan's sharing.

Not only Xuanyuan, but Taoist Upside Down also listened intently to the sharing of Taoist Yinyang.

And as the Yin-Yang Taoists began to explain the Yin-Yang Dao in simple terms, Xuanyuan's understanding of the Yin-Yang Dao continued to strengthen, and many places that were not clear about the Yin-Yang Dao before gradually became familiar.

In the same way, Xuanyuan's previous understanding of the Yin-Yang Dao was deviated, and it also returned to the right path in the Yin-Yang Taoist's preaching.

Otherwise, the Dao of Yin and Yang is one of the basic laws of the prehistoric world. It can be said that everything is in Yin and Yang.

Although the Yin-Yang Taoist spoke harshly, in this exchange, he was really sincere, because with the sharing of the Yin-Yang Taoist, it became more and more difficult for Xuanyuan to comprehend the Yin-Yang Dao Law that the Yin-Yang Taoist said.

This just shows that the Yin-Yang Taoist has already talked about the extremely advanced part of the Yin-Yang Dao. Otherwise, with Xuanyuan's previous foundation on the Yin-Yang Dao, it would be difficult for him to feel such a strenuous effort.

Xuanyuan knew that the Yin-Yang Taoist had already talked about the consummation level of the Dao Luo Dao Fruit in the Yin-Yang Dao.

Although Xuanyuan is Daluo Daoguo Consummation, this only shows that Xuanyuan's own Dao Law has reached Daluo Daoguo Consummation, and Xuanyuan's understanding of the Yin-Yang Dao has not yet reached this level.

But no matter how hard he tried, Xuanyuan was dedicated and did not suffer from these negative effects.

It wasn't until the Yin-Yang Taoist talked about the level of the suspected quasi-sage that Xuanyuan changed his mind. He no longer completely listened to the Yin-Yang Taoist's understanding of the Yin-Yang Dao, but began to listen selectively.

Because the higher the level of discussion, it is inevitable that among these contents, there will be more private goods of Taoists of Yin and Yang.

As for the things below Daluo Daoguo Consummation, Xuanyuan still has the confidence to be able to distinguish perfectly, so that he will not let the private goods of the Yinyang Taoist in the sharing affect him.

But for the realm of quasi-sages, although Xuanyuan is only separated by a door, this door firmly separates Xuanyuan from the realm of quasi-sages.

It can be said that these are two different worlds.

Although from the actions of Yin Yang Taoist, it seems that he has no malicious intentions, but his path of quasi-sage may also affect Xuanyuan unknowingly.

Of course, Xuanyuan would never do the thing of giving up food because of choking, what the Yin-Yang Taoist said and this scene were all firmly remembered by Xuanyuan in his heart.

When Xuanyuan feels capable of resisting this influence, he can continue to think about these issues.Of course, in this process, the things shared by Yin Yang Taoists will also be lost. After all, some content cannot be easily described in words. The Tao rhyme displayed by Yin Yang Taoists during the demonstration process is a more direct way.

And after the preaching of the Yin-Yang Taoist ended, the discussion was pushed in another direction.

Xuanyuan also began to share his insights on Daluo Daoguo, and this was the first time that Xuanyuan shared these insights with other monks.

This time, Xuanyuan no longer hides himself perfectly like before. With the help of Tiandi, a more perfect world appears in the palm of Xuanyuan.

This is also the limit that Xuanyuan can achieve now with the help of other means, which is different from what Xuanyuan used in other places before, except that this world is more complete and bigger.

The power of the law of heaven is also flashing in this world.

Although this power is different from the real power of the law of heaven in the prehistoric world, it is a power that appears together with Xuanyuan, the world in the palm of his hand, and is controlled by Xuanyuan.

This is also the first time that Xuanyuan has directly demonstrated his supernatural power of the heaven and earth domain in front of other monks.

Although it is not unreserved, but this is already one of Xuan Yuan's hole cards.

And the supernatural power of the heaven and earth domain is also the best embodiment of Xuanyuan's own Dao law.

When Xuanyuan showed his hand, even the Great Onmyoji Onmyoji showed admiration and did not make too many comments.

Of course, it is impossible for the Yin-Yang Taoist to evaluate Xuanyuan's method in a short period of time. The reason why the Yin-Yang Taoist was able to interrupt the sharing between the Taoist and Xuanyuan from time to time.

The main reason is that the previous communication between Xuanyuan and Daoist Daoist was still at the level of the Daluo Jinxian. With the cultivation base of the Yinyang Taoist, the things at the Daluo Jinxian level may not be fully seen, but it is not difficult to pick out some faults.

And Xuanyuan's hand is something at the level of Dao Fruit Consummation. Even with the help of Tiandi, although he has not reached the quasi-sage realm, it is not comparable to the completion of ordinary Da Luo Dao Fruit.

Even a yin and yang Taoist can do it without expressing opinions on things he doesn't know or don't understand easily.

And after Xuanyuan shared his insights on the Dao Fruit of Da Luo, the Daoist Daoist was also not stingy, and began to talk about the Dao Fruit of Da Luo, and even things on the quasi-sage level.

It was this shot by the Daoist who turned the other side upside down, which made Xuanyuan understand the frightening aspect of this seemingly calm and gentle Taoist.

In addition to the inversion of tangible things, Taoists can reverse their essence and transform them at will, Daluo Daoguo is perfect, and even the upside-down Taoists after that, began to go deep into intangible things.

It is also possible to reverse its essence in a conceptual way.

The so-called words follow the law, and the mouth contains the constitution of heaven, which is nothing more than that.

He can even temporarily reverse the nature of the Dao of Heaven. Of course, this will also be backlashed by the heavens and the earth. Once the impact is greater, the spell that reverses the Taoist will suffer will be greater.

And the backlash he received was far greater than the backlash brought to Xuanyuan by the magical power of Xuanyuan's heaven and earth domain, because Xuanyuan's supernatural power of heaven and earth domain was used in the virtual world created by Xuanyuan, and it was separated from him. layer.

Of course, there are gains and losses. From a certain level, the world is balanced. The greater the backlash, the more powerful his power will be.

Xuanyuan can imagine that when he confronts Taoist Taoist Upside Down, he will face all kinds of unconventional things that suddenly appear.

Any space inversion is just a piece of cake, the inversion of the thinking level is the most terrifying place.

This discussion came to an end with the end of the sharing of Taoists Upside Down. It can be seen that although Taoist Yin Yang and Taoist Upside Down also talked about some quasi-sage ways, they were still extremely restrained.

I'm afraid it hasn't been too long since they entered the realm of quasi-sages, and they are still groping for the way after quasi-sages.

Don't look at Yinyang Taoist and Taoist Taoist who reversed Taoism easily accepted Xuanyuan's request to discuss the Tao, because they believed that Xuanyuan was already in the critical state of quasi-sage.

Maybe in the next moment, Xuanyuan will be able to break through the realm and become one of them.

After all, they have come all the way from this process to the present.

In fact, most of the communication between them is still between Daluo, and the main area is Daluo Daoguo. After all, the road after Zhunsheng has touched the core of their Dao.

Being able to have superficial discussions already counts as mutual trust.

When the discussion was over, Xuanyuan did not delay too much, and quickly bid farewell to Taoist Yin Yang and Taoist Upside Down.

Taoist Upside Down did not leave immediately like Xuanyuan did, but continued to stay in Taoist Yin-Yang's dojo. It can be seen that Taoist Yin-Yang and Taoist Upside Down have a deep friendship. Of course, it is not ruled out that they have other important matters.

As soon as he got out of the Yin-Yang Taoist dojo, Xuanyuan continued to move forward, found a quiet communication, set up a large formation, and began to digest this time's discussion.

The first thing Xuanyuan digested was the understanding of the Yin-Yang Dao. After all, the Yin-Yang Dao is one of the basic laws of Xuanyuan’s own Dao law framework. Any progress on the basic laws will definitely drive the progress of the framework, and then radiate Xuanyuan the law of the road.

After digesting the insights related to the Yin-Yang Dao, Xuanyuan found that the efficiency of his conversion of Yin-Yang and Five Elements has improved a lot, although he still can't achieve a perfect conversion without consuming the energy in it.

But compared to before, Xuanyuan now wastes much less energy in the transformation of Yin and Yang of the five elements, and can already reach an efficiency of about [-]%.

This also means that Xuanyuan's attainments on the Yin-Yang Dao further catch up with his Five Elements.

It also marks that the foundation of Xuanyuan's Dao of the World is more stable, and Xuanyuan's own Dao law framework is more perfect.

For Xuanyuan, this can be regarded as a huge gain, one must know that the Yin-Yang Dao is broad and profound, and every progress Xuanyuan made on the Yin-Yang Dao has cost Xuanyuan a lot of energy.

After digesting the insights from the Yin-Yang Dao, Xuanyuan began to comprehend the upside-down law of upside-down Taoists.

Although the law of inversion itself is not very important to Xuanyuan's Dao law, the inspiration brought to Xuanyuan by the law of inversion is beyond the law of inversion.

In the mouth of the upside-down Taoist, Xuanyuan paid attention to something in an intermediate state like the upside-down law for the first time.

The law of inversion is precisely by mobilizing these things to change the essence of matter, and even change the concept.

This made Xuanyuan start to reflect on himself and dig deep into the root of every change.

Just like when the five elements are transformed, the mutual generation of the five elements is not directly through water to generate wood, wood to generate fire, fire to generate earth, earth to generate metal, and metal to generate water.

There will inevitably be a process of conversion.

As for this process, Xuanyuan always thought that he had firmly grasped it before. After all, the way of the intergeneration of the five elements was the foundation of Xuanyuan's golden immortality, and it was also the foundation of Xuanyuan's own Dao law.

Xuanyuan had a premonition that this kind of thing hidden in the transformation of the five elements would bring him even greater surprises, and this surprise even surpassed Xuanyuan's comprehension in discussing the Dao with the Yin-Yang Taoist and the Upside-Down Taoist this time.

In this way, Xuanyuan retreated in place for many years, struggling to find something deeper in this transformation.

But after an unknown amount of time, Xuanyuan still had no clue.

Xuanyuan did not give up, and spent a lot of time on research, finally, he decided to give up.

It's not that Xuanyuan feels that this road is impossible, but Xuanyuan guessed the truth of the matter, that is, with his current cultivation base, it is still a bit reluctant to explore deeper things.

And this discovery did not discourage Xuanyuan, on the contrary, it strengthened Xuanyuan's intention to explore.

After all, the more difficult it is to comprehend this essence, once it is comprehended, Xuanyuan will definitely gain more than imagined.

Perhaps when it comes to the quasi-sage realm, the problems facing Xuanyuan will be easily solved, and at that time, Xuanyuan will really reap the rewards.

But now, what Xuanyuan needs to do is to keep this moment of inspiration firmly in his heart, and wait for it to take root in the future and become the fuel for his pursuit.

Although many years of retreat failed to fully grasp the deeper things between the five elements cycle, Xuanyuan also gained a new understanding about the five elements cycle in the process.

Xuanyuan has a deeper understanding of the transformation between substances.

Even when Xuanyuan first entered Daluo Jinxian, he had made new breakthroughs in the conversion between the three of the essence, energy, and spirit.

And this breakthrough about the conversion between the three of the spirit, energy and spirit has led to the further improvement of the practice system of the trinity of spirit, energy and spirit that Xuanyuan has perfected countless times.

Even, Xuanyuan has a new summary of the practice of the Daluo Jinxian part of this practice system.

It can be said that Xuanyuan's practice system of the trinity of spirit, energy and spirit is already close to the limit of the golden immortal level.

As for surpassing the limit of the Golden Immortal at the level of the Golden Immortal, Xuanyuan did not have such a big pursuit, because only when he reached the realm of the Great Luo, could he understand how big the gap between the Realm of the Great Luo and the Golden Immortal was.

The so-called leapfrog challenge, unless there is enough powerful external help, or there is obvious restraint, otherwise it is difficult to achieve in the prehistoric world.

When this system has been deduced to this point, there is actually no need for further deduction.

After all, too much is too much, if this set of practice system can make a monk truly reach the pinnacle of the Golden Immortal, it will make it difficult for the monk to take the step of breaking through Da Luo.

Because Jinxian's last step is the most appropriate to use his own initially condensed law as the finishing touch, and then the best choice is to break through with the inspiration of the condensed law.

If when cultivating essence, energy and spirit, one fills oneself up without leaving any room, similarly, one does not leave room for one's initially condensed Dao law.

When the moon is full, it loses, and when the water is full, it overflows.

After reaching the extreme, there is no room for shrinkage anymore.

After perfecting the practice system of the trinity of spirit, energy and spirit for the last time, Xuanyuan re-summarized his comprehension of spirit, energy and spirit at the Daluo level.

It is regarded as the prospect of this system for Da Luo's way.

After all, after arriving in Da Luo, everyone faces different situations. This part of Xuanyuan's outlook is just to lay the foundation for Da Luo's way.

If you want to go further on the real Da Luo road, what restricts monks is no longer tangible things, but the grasp of your own way. No one can help a Da Luo Jinxian decide his way.

(End of this chapter)